Part 13 (2/2)

Great was the surprise of our dear brothers when we filed silently into the _Saal_, Sonnlein having come down from my back, for we arrived wholly unannounced. After the loving greetings were exchanged over and over, our superintendent ordered a general love feast in Peniel for the following Sabbath to celebrate our safe return and to listen to our report, we having kept an exact diary of our pilgrimage. A full account of the whole journey was written from this diary and the doings of each of us, except Sonnlein, which he minded not in the least, being too young for such older weakness. This account was then handed over to our superintendent and became the property of the Brotherhood.

After the events of this pilgrimage were over, we each resumed his usual work and devotions as calmly as though we had not been so long away, only that the day after we arrived I easily found the bushes into which I had with such unchristian violence hurled my staff. I found my traveling comrade lying full length in the depths of the wayside thicket. The iron point was reddish like as if with blood, but I could find no ghastly trail of blood leading away from the staff, but after close examination of the soft earth I did find what I believed were the prints of a woman's shoes, for I knew they were not those made by Sonnlein.

Could it be that our old enemy, the witch, had done this thing? Who or what was this baleful influence that hung over our sacred Kloster like some foul miasma? Did this being merely embody the evil that must ever be present in all earthly things? Whence came it? No matter how I turned it over and over in my mind I could not solve the mystery. So far, though our paths had frequently come close to the other, they had not yet crossed in direct conflict, and yet I felt, and even longed, that some day I should come face to face with the sphinx and either she or I be destroyed. There had never seemed any disposition to seek direct injury to me, and yet of all our Brotherhood I apparently was chosen to witness most of her h.e.l.lish manifestations. Why? I could not tell, for surely I knew not I had ever wittingly injured any one.

So weighted down was I by my unexplainable dread that for many a day I had little inclination for work or study or prayer. I could see too, that Sonnlein, though he and the rest knew naught but a wild beast had flown at him, was greatly impressed when I warned him he must not wander into the woods until he was older and abler to take care of himself against the beasts, which warning, it eased my mind much to observe, he heeded as well as a strong, healthy boy can heed anything.

CHAPTER XVIII

SONNLEIN COMETH TO MAN'S ESTATE

For the Lord hath created a new thing in the earth, a woman shall compa.s.s a man.

--Bible.

Many were the changes that came over our little community while my boy was growing into a man!

It was not long after the Solitary had united themselves at Ephrata that the Eckerlings conceived various enterprises whereby our cells should be filled with what to so many weak mortals is as precious as honey to the bees, namely, money.

In our early life our chief labor was the tilling of the soil, for which we had by reason of our scanty means and our own peculiar views the most primitive methods, so that we not only dragged the plow but even drew our carts, and oft when we traveled we resembled a caravan of camels, so heavily laden were we. I can still see when the plowing came to be done the whole Brotherhood trooping around the hill of Zion. Under the Eckerlings, however, we consented to the use of beasts of burden for our heavy work; but in reparation of what many of us considered an unjust use of these animals we treated them with exceeding kindness.

Our first industry under the Eckerlings was the building of a bakehouse, which we used not only for our own modest requirements but even in the interests of the poor settlers, no charge being made whatever for the bread or the baking.

Another movement looking toward our enrichment was the planting of a large orchard of over a thousand apple trees, as well as a row of fruit trees entirely surrounding the Kloster grounds. The Eckerlings also proposed to set out a vineyard on the hillside; but this met with such determined opposition the project was abandoned, for we feared it might lead to winebibbing among us, and this we could not have, as we permitted the use of fermented liquors only when actually necessary as physic.

Then came a small grist mill, the first to be put up in this region, which we purchased shortly after the death of Brother Agonius. The mill we entirely rebuilt in stone, increasing its capacity to three run, and day after day for a number of years the splash, splash of the water wheel and the rumbling murmur of the mill stones were sweet music in the ears of the Eckerlings and their followers.

Soon after came a sawmill; and then what was, perhaps, more important to us, the paper mill, whereby we made not only all the paper for the printing of our various hymns and books and pamphlets, but also furnished much of the paper that was used at this period throughout the province, our Brother Christopher Sauer making frequent demands on us.

Within a few years an oil mill was put up, the stones of which were unlike any others in America. This oil, like our paper, was not only used in our printing, but was sent far and wide for the making of printer's ink. There were looms for weaving linen and cloth, and a mill where the homespun made in the community and by the neighbors was fulled and prepared for use; and as there was no end to the money-making projects of the Eckerlings, a tannery was erected, where both tanning and tawing were carried on, in the meadow a short distance west of where we later built the Brother House.

Then of necessity, as one evil deed ever requires its fellow, followed a mill for grinding the oak and hemlock bark. This leather, by such as were hostile to us, was called in derision ”Jesuit leather,” but the nickname did not in the least injure the quality of the leather or impair the demand for it, for--and I say it not boastfully--this leather, like our paper and cloth and flour and other products, was all of good, honest quality, and sought far and wide for its excellence.

The Brothers and Sisters thought more of how well they could do that which they were called upon to do than how much they were to receive for it. Thus they enn.o.bled their work and gave dignity to their humble labors, all of which honesty of work and affection for it was expressed in the quality of the products; nothing slipshod, nothing half-finished in haste was permitted; nothing could go forth from our hands unless it was as sound and wholesome and perfect as our means and skill could make it--and surely there is nothing more honorable in man than to serve his Maker and his children by faithful, honest, affectionate toil.

To meet the demands of our various industries horses and wagons were procured, so that three teams were almost constantly kept upon the road.

Agencies were established in Philadelphia and elsewhere for the purchase and sale of our different products, and material, and my records show that among such agents were well-to-do citizens of Philadelphia, as Johannus Wuster and Christopher Marshall, the former being the same gentleman who in later years honored us by plucking from our little garden one of the most beautiful of the Roses of Saron, our dear Sister Anastasia.

But as we had a printing press we must needs have a book bindery, and in a short time we had the largest and best-equipped bindery in the colonies, and I must say in justice to the Eckerlings, that however I disagreed with them in many of their various enterprises, I always felt we owed them much for establis.h.i.+ng the printing press and the bindery, for man without books is as a plant without light.

Even the Sisters were not forgotten, for in addition to the domestic duties that ever so fitly fall to the lot of woman, they were constantly engaged in spinning, besides a.s.sisting in the lighter work of the fields. Many of the Sisters acquired great skill in embroidery and in calligraphy; and hundreds of our hymns, composed by our superintendent, the Sisters, and the Brethren, were written in the beautiful style of the Sisterhood, so that even now after the lapse of almost half a century since our sisters--many of them now resting in their narrow graves along the roadside--placed their love and devotion for their Master in their humble tasks. We greatly prize our hymn books--the notes and letters and graceful decorations coming from our sisters' hands s.h.i.+ning forth still in all the clearness and purity of their first writing.

In this wise matters went on until our Eckerlings almost proved our undoing, for it gradually became noised about that we were nothing more than merchants, tradespeople using our kloster life as a cloak to give us the appearance of honest, devout people, caring naught for gain; and there was much truth in what our printer at Germantown published, that in a short time the ringing and clinking, tinkling, clanking, and dangling at Zion, Ephrata, Kedar, Peniel, and Saron would equal Rome, Jerusalem, Nazareth, and Babylon.

The only remedy for this show and excessive love of money lay in the removal of the Eckerlings. This all the rest of the Solitary who loved a simple life knew must come sooner or later, and yet they dreaded the coming. Wherefore they groaned heavily in spirit under the bondage of the Eckerlings for seven long years. Then, and I have not s.p.a.ce to relate how all this came about, were the Eckerlings dethroned, and their lording it over us brought to a certain end.

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