Part 39 (1/2)
This he did also and, as a result, formulated a certain scheme of action, to which his military superiors a.s.sented, intimating that he might do as he liked, so long as he did not interfere with them.
What happened to him may be very briefly described. In the end he started to visit a great chief on the borders of German East Africa, but in British territory, a man whose loyalty was rumoured to be doubtful. This chief, Jaga by name, was a professed Christian, and at his town there lived a missionary of the name of Tafelett, who had built a church there and was said to have much influence over him. So with the Reverend Mr. Tafelett G.o.dfrey communicated by runners, saying that he was coming to visit him. Accordingly he started with a guard of native troops, a coloured interpreter and some servants, but without any white companion, since the attack on German territory was beginning and no one could be spared to go with him upon a diplomatic mission.
The journey was long and arduous, involving many days of marching across the East African veld and through its forests, where game of all sorts was extraordinarily plentiful, and at night they were surrounded by lions. At length, however, with the exception of one man who remained with the lions, they arrived safely at the town of Jaga and were met by Mr. Tafelett, who took G.o.dfrey into his house, a neat thatched building with a wide verandah that stood by the church, which was a kind of whitewashed shed, also thatched.
Mr. Tafelett proved to be a clergyman of good birth and standing, one of those earnest, saint-like souls who follow literally the scriptural injunction and abandon all to advance the cause of their Master in the dark places of the earth. A tall, thin, nervous-looking man of not much over thirty years of age; one, too, possessed of considerable private means, he had some five years before given up a good living in England in order to obey what he considered to be his ”call.” Being sent to this outlying post, he found it in a condition of the most complete savagery, and worked as few have done. He built the church with native labour, furnis.h.i.+ng it beautifully inside, mostly at his own expense. He learned the local languages, he started a school, he combated the witch-doctors and medicine-men.
Finally he met with his reward in the conversion of the young chief Jaga, which was followed by that of a considerable portion of his people.
But here came the trouble. The bulk of the tribe, which was large and powerful, did not share their chief's views. For instance, his uncle, Alulu, the head rain-maker and witch-doctor, differed from them very emphatically. He was shrewd enough to see that the triumph of Christianity meant his destruction, also the abandonment of all their ancient customs. He harangued the tribe in secret, asking them if they wished to bring upon themselves the vengeance of their ancestral and other spirits and to go through their days as the possessors of only one miserable wife, questions to which they answered that emphatically they did not. So the tribe was rent in two, and by far the smaller half clung to Jaga, to whom the dim, turbulent heathen thousands beneath his rule rendered but a lip service.
Then came the war, and Alulu and his great following saw their opportunity. Why should they not be rid of Jaga and the Christian teacher with his new-fangled notions? If it could be done in no other way, why should they not move across the border which was close by, into German territory? The Germans, at any rate, would not bother them about such matters; under their rule they might live as their forefathers had done from the beginning, and have as many wives as they chose without being called all sorts of ugly names.
This was the position when G.o.dfrey arrived. His coming made a great sensation. He was reported to be a very big lord indeed, as big, or bigger than the King's governor himself. Alulu put it about that he had come to make a soldier of every fit man and to enslave the women and the elders to work on the roads or in dragging guns. The place seethed with secret ferment.
Mr. Tafelett knew something of all this through Jaga, who was genuinely frightened, and communicated it to G.o.dfrey. In the result a meeting of all the headmen was held, which was attended by thousands of the people. G.o.dfrey spoke through his interpreter, saying that in this great war the King of England required their help, and generally set out the objects of his mission, remarks that were received in respectful silence. Then Alulu spoke, devoting himself chiefly to an attack upon the Christian faith and on the interference of the white teacher with their customs, that, he observed, had resulted in their ancestral spirits cursing them with the worst drought they had experienced for years, which in the circ.u.mstances he, Alulu, could and would do nothing to alleviate. How could they fight and work for the Great King when their stomachs were pinched with hunger owing to the witchcraft and magical rites which the white teacher celebrated in the church?
”How, indeed?” shouted the heathen section, although in fact their season had been very good; while the Christians, feeling themselves in a minority, were silent.
Then the Chief, Jaga, spoke. He traversed all the arguments of Alulu, whom he denounced in no measured terms, saying that he was plotting against him. Finally he came down heavily on the side of the British, remarking that he knew who were the would-be traitors and that they should suffer in due course.
”It has been whispered in my ears,” he concluded, ”that there is a plot afoot against my friend, the white Teacher, who has done us all so much good. It has even been whispered that there are those,” here he looked hard at Alulu, ”who have declared that it would be well to kill this great white Lord who is our guest,” and he pointed to G.o.dfrey with his little chief's staff, ”so that he may not return to tell who are the true traitors among the people of Jaga. I say to you who have thought such things, that this Lord is the greatest of all lords, and as well might you lay hands on our father, the mighty King of England himself, as upon this his friend and counsellor. If a drop of his blood is shed, then surely the King's armies will come, and we shall die, every one of us, the innocent and the guilty together. For terrible will be the vengeance of the King.”
This outburst made a great impression, for all the mult.i.tude cried:
”It is so! We know that it is so,” and Alulu interposed that he would as soon think of murdering his own mother (who, Mr. Tafelett whispered to G.o.dfrey, had been dead these many years) as of touching a hair of the great white chief's head. On the contrary, it was their desire to do everything that he ordered them. But concerning the matter of the new custom of having one wife only, etc.
This brought Mr. Tafelett to his feet, for on monogamy he was especially strong, and the meeting ended on a theological discussion which nearly resulted in blows between the factions. Finally it was adjourned for a week, when it was arranged that an answer should be given to G.o.dfrey's demands.
Three nights later an answer was given and one of a terrible sort.
Shortly after sundown G.o.dfrey was sitting in the missionary's house writing a report. Mr. Tafelett, it being Sunday, was holding an evening service in the church, at which Jaga and most of the Christians were present. Suddenly a tumult arose, and the air was rent with savage shouts and shrieks. G.o.dfrey sprang up and s.n.a.t.c.hed his revolver just as some of his servants arrived and announced that the people in the church were being killed. Acting on his first impulse, he ran to the place, calling to his guard to follow him, which they did so tardily that he entered it alone. Here a sight of horror met his eyes.
The building was full of dead and dying people. By the altar, dressed in his savage witch-doctor's gear, stood Alulu, a lamp in his hand, with which evidently he had been firing the church, for tongues of flame ran up the walls. On the altar itself was something that had a white cloth thrown over it, as do the sacred vessels. Catching sight of G.o.dfrey, with a yell the brute tore away the napkin, revealing the severed head of Mr. Tafelett, whose surplice-draped body G.o.dfrey now distinguished lying in the shadows on one side of the altar!
”Here is the white medicine-man's magic wine,” he screamed, pointing to the blood that ran down the broidered frontal. ”Come, drink! come, drink!”
G.o.dfrey ran forward up the church, his pistol in his hand. When he reached the chancel he stopped and fired at the mouthing, bedizened devil who was dancing hideously in front of the altar. The heavy service-revolver bullet struck him in some mortal place, for he leapt into the air, grabbed at the altar cloth and fell to the ground. There he lay still, covered by the cloth, with the ma.s.sive bra.s.s crucifix resting face downwards on his breast and the murdered man's head lying at his side--as though it were looking at him.
This was the last sight that G.o.dfrey saw for many a day, for just then a spear pierced his breast, also something struck him on the temple. A curious recollection rose in his mind of the head of a mummy after the Pasteur had broken it off, rolling along the floor in the flat at Lucerne. Then he thought he heard Madame Riennes laughing, after which he remembered no more; it might have been a thousand years, or it might have been a minute, for he had pa.s.sed into a state that takes no reck of time.
G.o.dfrey began to dream. He dreamed that he was travelling; that he was in a house, and then, a long while afterwards, that he was making a journey by sea.
Another vacuum of nothingness and he dreamed again, this time very vividly. Now his dream was that he had come to Egypt and was stretched on a bed in a room, through the windows of which he could see the Pyramids quite close at hand. More, he seemed to become acquainted with all their history. He saw them in the building; mult.i.tudes of brown men dragging huge blocks of stone up a slope of sand. He saw them finished one by one, and all the ceremonies of the wors.h.i.+p with which they were connected. Dead Pharaohs were laid to rest there beneath his eyes, living Pharaohs prayed within their chapels and made oblation to the spirits of those who had gone before them, while ever the white-robed, shaven priests chanted in his ears.
Then all pa.s.sed, and he saw them mighty as ever, but deserted, standing there in the desert, the monuments of a forgotten greatness, till at length a new people came and stripped off their marble coverings.
These things he remembered afterwards, but there were many more that he forgot.