Part 21 (1/2)
As the weather momentarily cleared, we pushed on, and the remaining distance was one of the most interesting walks it had been our fortune to witness. A ceaseless stream of pilgrims poured down the rocky path.
It came on to rain again, but one and all wished us luck in the name of G.o.d and S. Vasili. Nearly every costume of the Balkans was represented. The Bosnian, in sack-shaped baggy trousers, fitting the lower leg, either of crimson or blue cloth, a smart-coloured Turkish jacket, a broad shawl round his waist displaying armouries of knives and pistols, on his head a fez wound round with a huge turban cloth, mounted, or leading a pack-horse; his wife in coa.r.s.e black trousers; the Hercegovinans, with breastplates of silver ornaments, exquisite in workmans.h.i.+p and of great antiquity; sombre Servians, and white-clad Albanians, whose trousers are embroidered with black braid in fantastic tracing; fez, head-cloth, and neat little Montenegrin cap; trousers of red, pink, blue and black; gigantic Albanians in high riding-boots, sitting their horses like Life Guardsmen; Macedonians, Greeks, and even pure-blooded Turks; Montenegrins in creamy white frock-coats worn over gold-braided crimson jackets; and dark-blue costumes with red worsted ta.s.sels of the poor Dalmatian peasants--all pa.s.sed us in bewildering confusion.
The women (who were for the most part Montenegrin) showed up well in comparison with their sisters from Sarajevo, whose attire is, to say the least, comical. For in the larger towns of the Austrian occupation territory they are undergoing the stage from East to West, and appear in huge Turkish trousers and cheap, gaudy European blouses. The contrast between the Sarajevan and the graceful Montenegrin is positively ludicrous. But of all the costumes, male and female, the palm must be given to the Montenegrin. They carry themselves with a princely air, and their picturesque costume is a model of good taste; for Montenegro is, as Mr. Gladstone has remarked, the beach on which was thrown up the remnants of Balkan freedom. After the battle of Kossovo, all the Serb n.o.bility who would not submit to the Turk fled to Crnagora, and the traces of heredity are easily to be recognised in their superb carriage.
[Ill.u.s.tration: MONTENEGRIN WOMEN]
It was well after midday when we reached the plateau on which the lower and modern monastery is situated. We entered through a gate into a wide path bordered with booths in which crowds of joyful pilgrims sat refres.h.i.+ng themselves. In spite of the departing crowds that we had pa.s.sed, the place was still densely packed, for over twenty thousand people visit Ostrog. We squeezed into one of the booths and sat watching the surging ma.s.s pa.s.s to and fro.
The mixture of costume was even more marked than on the path below. It was a brilliant kaleidoscope of colour. Nothing but colour--colour.
Very rarely could a man in European clothes (the richer Dalmatians) be noticed, and he seemed strangely out of place and harmony.
As we sat and gazed, two Bosnian minstrels, from bad memory and an indifferent ear, began playing on a fiddle and a guitar, and though their music was atrocious, the wild Turkish songs which they sang gave the finis.h.i.+ng touch to the scene. It was not till they began playing s.n.a.t.c.hes of music-hall airs, such long-forgotten tunes as ”Daisy,”
that we hurriedly moved on.
The Archbishop, Mitrofanban, heard of our arrival soon after, and immediately sent for us. When we approached, he was sitting on the steps of a house, surrounded by a brilliant staff of Montenegrin n.o.bles and many priests, while below a great crowd of pilgrims stood in a ring, watching the national dance, which was being performed before His Grace. The dance stopped as we drew near. The Archbishop received us very kindly--this was our first meeting with him--and expressed his pleasure to see strangers from such a distant land in Ostrog. He a.s.signed a room to us in his house, and gave orders for us to be fed during our stay. Murmuring our thanks, we attempted to withdraw, but we did not escape before we had solemnly drunk the usual coffee. It was rather an ordeal to consume that very hot coffee in the face of the mult.i.tude, and we were painfully conscious of our many shortcomings in personal appearance. Muddy and half-wet riding clothes and flannel s.h.i.+rts do not seem to go with crimson and gold, high boots of patent leather, and sparkling orders. A Horseguardsman's uniform would be more in keeping. When we left, the dancing resumed and was kept up till a late hour that night. We noticed another national dance at Ostrog. A much more barbaric performance than the stately and solemn movement of the ring dance, or kolo.
In this case two performers dance at a time, a man and a woman. A small ring is made by the spectators, who also supply the relay couples. The man endeavours to spring as high as possible into the air, emitting short, Red Indian yells, and firing his revolver. The woman gives more decorous jumps; and, keeping opposite each other, they leap backwards and forwards across the small open s.p.a.ce. After a few minutes they are unceremoniously pushed aside, after giving each other a hasty kiss, and another couple takes their place. This goes on _ad lib._, and we were soothed to sleep by those wild yells.
[Ill.u.s.tration: THE LOWER MONASTERY, OSTROG]
Next morning we were up bright and early, and about seven o'clock commenced the actual pilgrimage. A steep and stony path winds up through a dense wood for about an hour. Fanatical pilgrims make this journey sometimes barefoot, but the ordeal is sufficiently severe without these little additions. The whole way is lined with beggars, sometimes hardly recognisable as human beings, who must reap a rich harvest by the exhibition of their ghastly woes. _They_ const.i.tute the ordeal.
Maimed stumps of limbs, deformed children, repulsive and festering sores, and other diseases too foul for description were proudly exhibited at every step. A cap was placed invitingly in front of each, and partly filled with alms already given. In piteous agony diseased hands and quavering voices besought us in the name of G.o.d and their saint to alleviate their sufferings with the gift of a kreutzer. It was not a sight that will lightly escape the memory.
We reached the top, hot and nauseated, but were fully compensated by the unique view. The monastery is built under an overhanging precipice which rises to a giddy height above. The charred rocks bear telling evidence to the miracles which have saved the little edifice from burning.
We went straight to the shrine, through a little door scarcely more than four feet high (the wooden lintels of which being the handiwork of S. Vasili were piously kissed by the Montenegrins), through two long and narrow pa.s.sages hewn from the living rock and emerged suddenly in a small rock chamber, dimly lit by an oil lamp and about twelve feet square. The five of us filled the s.p.a.ce, and, as our eyes grew accustomed to the gloom, we were able to distinguish a wooden shrine taking up the whole length of one side--where the mortal remains of the Hercegovinan lay. Another side was occupied by an open coffin containing the vestments and crucifix. On a chair sat a Greek priest who rose when we entered. At the foot of the shrine lay a cripple.
We stood for some minutes in utter silence, and then followed the lead of the doctor, who approached the coffin and kissed the crucifix, which a priest gave to us all in turn: a plate for alms lay on the vestments: then the woodwork of the shrine was likewise kissed, and we emerged again into the narrow gallery.
The heat had been intense in the little chapel, and we were in that limp and exhausted state that one experiences in a Turkish bath.
[Ill.u.s.tration: THE UPPER MONASTERY]
The gallery was open on one side where a large bell was fixed, and this our puny guide struck four times vigorously in the sign of a cross without a word of warning.
After the impressive solemnity and silence of the preceding minutes, we nearly jumped out of our skins, and when our injured hearing had sufficiently recovered so that we could distinguish the sound of our own voices, we demanded an explanation of this apparently childish and wanton outrage.
He said that he had struck the bell for the renewal of his strength.
It appeared an unnecessary request.
Dr. S. explained that pilgrims strike the bell on emerging from the shrine, praying for some special benefit.
We next went up a lot of steps to a platform under the shelving cliff where there was a beautiful spring of water. The view which it commanded was magnificent. Below us lay the lower monastery and the deep valley of the Zeta, the mountains rising again sharply on the further side; to the right and left stretched wooded slopes.
Then we descended again and paid the priest a visit. This man, over eighty years of age, has spent forty years of his life as a hermit in that rocky crag. With the exception of Whitsuntide and the occasional visits of pilgrims, he lives entirely alone, subsisting on vegetables.
His appearance was most patriarchal, his snowy white beard and saintly look impressing us greatly. When he heard that we were from England, he embraced and kissed us repeatedly, much to our embarra.s.sment. His joy knew no bounds, and he kept us with him in his rock-hewn cell for a considerable time. He even consented to be photographed, for the first time in his life, facing the ordeal with unflinching courage.