Part 8 (2/2)
”They are, indeed,” replied Antoine. ”But leave them now, my friend, and close the door, since warmth is a blessed gift.”
But Pierre still stood on the threshold, every now and then darting out to administer a rap to the gluttons, or to pull forward the younger and weaker ones. He presided with exactest justice over the whole repast, and ended by bringing into the kitchen a forlorn and drearily ugly young animal that had not obtained his share on account of the preternaturally quick side s.n.a.t.c.hings of Lebeau. To this dog he now presented an especial banquet in an earthen dish behind the door.
”If there is anything I abhor, it is the animal called dog,” he said, seating himself at last, and wiping his forehead.
”That is plainly evident,” replied old Antoine, gravely.
In the mean time, Anne, t.i.ta, and the boys had thrown off their fur cloaks, and entered the sitting-room. Pere Michaux took his seat in his large arm-chair near the hearth, t.i.ta curled herself on a cus.h.i.+on at his feet, and the boys sat together on a wooden bench, fidgeting uneasily, and trying to recall a faint outline of their last lesson, while Anne talked to the priest, warming first one of her shapely feet, then the other, as she leaned against the mantel, inquiring after the health of the birds, the squirrels, the fox, and the tame eagle, Pere Michaux's companions in his hermitage. The appearance of the room was peculiar, yet picturesque and full of comfort. It was a long, low apartment, the walls made warm in the winter with skins instead of tapestry, and the floor carpeted with blankets; other skins lay before the table and fire as mats. The furniture was rude, but cus.h.i.+oned and decorated, as were likewise the curtains, in a fas.h.i.+on unique, by the hands of half-breed women, who had vied with each other in the work; their primitive embroidery, whose long st.i.tches sprang to the centre of the curtain or cus.h.i.+on, like the rays of a rising sun, and then back again, was as unlike modern needle-work as the vase-pictured Egyptians, with eyes in the sides of their heads, are like a modern photograph; their patterns, too, had come down from the remote ages of the world called the New, which is, however, as old as the continent across the seas. Guns and fis.h.i.+ng-tackle hung over the mantel, a lamp swung from the centre of the ceiling, little singing-birds flew into and out of their open cages near the windows, and the tame eagle sat solemnly on his perch at the far end of the long room. The squirrels and the fox were visible in their quarters, peeping out at the new-comers; but their front doors were barred, for they had broken parole, and were at present in disgrace. The ceiling was planked with wood, which had turned to a dark cinnamon hue; the broad windows let in the suns.h.i.+ne on three sides during the day, and at night were covered with heavy curtains, all save one, which had but a single thickness of red cloth over the gla.s.s, with a candle behind which burned all night, so that the red gleam shone far across the ice, like a winter light-house for the frozen Straits. More than one despairing man, lost in the cold and darkness, had caught its ray, and sought refuge, with a thankful heart. The broad deep fire-place of this room was its glory: the hearts of giant logs glowed there: it was a fire to dream of on winter nights, a fire to paint on canvas for Christmas pictures to hang on the walls of barren furnace-heated houses, a fire to remember before that noisome thing, a close stove. Round this fire-place were set like tiles rude bits of pottery found in the vicinity, remains of an earlier race, which the half-breeds brought to Pere Michaux whenever their ploughs upturned them--arrow-heads, sh.e.l.ls from the wilder beaches, little green pebbles from Isle Royale, agates, and fragments of fossils, the whole forming a rough mosaic, strong in its story of the region. From two high shelves the fathers of the Church and the cla.s.sics of the world looked down upon this scene. But Pere Michaux was no bookworm; his books were men. The needs and faults of his flock absorbed all his days, and, when the moon was bright, his evenings also. ”There goes Pere Michaux,” said the half-breeds, as the broad sail of his boat went gleaming by in the summer night, or the sound of his sledge bells came through their closed doors; ”he has been to see the dying wife of Jean,” or ”to carry medicine to Francois.” On the wild nights and the dark nights, when no one could stir abroad, the old priest lighted his lamp, and fed his mind with its old-time nourishment. But he had nothing modern; no newspapers. The nation was to him naught. He was one of a small but distinctly marked cla.s.s in America that have a distaste for and disbelief in the present, its ideals, thoughts, and actions, and turn for relief to the past; they represent a reaction. This cla.s.s is made up of foreigners like the priest, of native-born citizens with artistic tastes who have lived much abroad, modern Tories who regret the Revolution, High-Church Episcopalians who would like archbishops and an Establishment, restless politicians who seek an empire--in all, a very small number compared with the ma.s.s of the nation at large, and not important enough to be counted at all numerically, yet not without its influence. And not without its use too, its members serving their country, unconsciously perhaps, but powerfully, by acting as a balance to the self-a.s.serting blatant conceit of the young nation--a drag on the wheels of its too-rapidly speeding car. They are a sort of Mordecai at the gate, and are no more disturbed than he was by being in a minority.
In any great crisis this element is fused with the rest at once, and disappears; but in times of peace and prosperity up it comes again, and lifts its scornful voice.
Pere Michaux occupied himself first with the boys. The religious education of Louis, Gabriel, and Andre was not complex--a few plain rules that three colts could have learned almost as well, provided they had had speech. But the priest had the rare gift of holding the attention of children while he talked with them, and thus the three boys learned from him gradually and almost unconsciously the tenets of the faith in which their young mother had lived and died. The rare gift of holding the attention of boys--O poor Sunday-school teachers all over the land, ye know how rare that gift is!--ye who must keep restless little heads and hands quiet while some well-meaning but slow, long-winded, four-syllabled man ”addresses the children.” It is sometimes the superintendent, but more frequently a visitor, who beams through his spectacles benevolently upon the little flock before him, but has no more power over them than a penguin would have over a colony of sparrows.
But if the religion of the boys was simple, that of t.i.ta was of a very different nature; it was as complex, tortuous, unresting, as personal and minute in detail, as some of those religious journals we have all read, diaries of every thought, pen-photographs of every mood, wonderful to read, but not always comfortable when translated into actual life, where something less purely self-engrossed, if even less saintly, is apt to make the household wheels run more smoothly. t.i.ta's religious ideas perplexed Anne, angered Miss Lois, and sometimes wearied even the priest himself. The little creature aspired to be absolutely perfect, and she was perfect in rule and form. Whatever was said to her in the way of correction she turned and adjusted to suit herself; her mental ingenuity was extraordinary. Anne listened to the child with wonder; but Pere Michaux understood and treated with kindly carelessness the strong selfism, which he often encountered among older and deeply devout women, but not often in a girl so young. Once the elder sister asked with some anxiety if he thought t.i.ta was tending toward conventual life.
”Oh no,” replied the old man, smiling; ”anything but that.”
”But is she not remarkably devout?”
”As Parisiennes in Lent.”
”But it is Lent with her all the year round.”
”That is because she has not seen Paris yet.”
”But we can not take her to Paris,” said Anne, in perplexity.
”What should I do if I had to reply to you always, mademoiselle?” said the priest, smiling, and patting her head.
”You mean that I am dull?” said Anne, a slight flush rising in her cheeks. ”I have often noticed that people thought me so.”
”I mean nothing of the kind. But by the side of your honesty we all appear like tapers when the sun breaks in,” said Pere Michaux, gallantly. Still, Anne could not help thinking that he did think her dull.
To-day she sat by the window, looking out over the ice. The boys, dismissed from their bench, had, with the sagacity of the dogs, gone immediately to the kitchen. The soft voice of t.i.ta was repeating something which sounded like a litany to the Virgin, full of mystic phrases, a selection made by the child herself, the priest requiring no such recitation, but listening, as usual, patiently, with his eyes half closed, as the old-time school-teacher listened to Wirt's description of Blennerha.s.set's Island. Pere Michaux had no mystical tendencies. His life was too busy; in the winter it was too cold, and in the summer the suns.h.i.+ne was too brilliant, on his Northern island, for mystical thoughts. At present, through t.i.ta's recitation, his mind was occupied with a poor fisherman's family over on the mainland, to whom on the morrow he was going to send a.s.sistance. The three boys came round on the outside, and peered through the windows to see whether the lesson was finished. Anne ordered them back by gesture, for they were bareheaded, and their little faces red with the cold. But they pressed their noses against the panes, glared at t.i.ta, and shook their fists. ”It's all ready,” they said, in sepulchral tones, putting their mouths to the crack under the sash, ”and it's a pudding. Tell her to hurry up, Annet.”
But t.i.ta's murmuring voice went steadily on, and the Protestant sister would not interrupt the little Catholic's recitation; she shook her head at the boys, and motioned to them to go back to the kitchen. But they danced up and down to warm themselves, rubbed their little red ears with their hands, and then returned to the crack, and roared in chorus, ”Tell her to hurry up; we shall not have time to eat it.”
”True,” said Pere Michaux, overhearing this triple remonstrance. ”That will do for to-day, t.i.ta.”
”But I have not finished, my father.”
”Another time, child.”
”I shall recite it, then, at the next lesson, and learn besides as much more; and the interruption was not of my making, but a crime of those sacrilegious boys,” said t.i.ta, gathering her books together. The boys, seeing Pere Michaux rise from his chair, ran back round the house to announce the tidings to Pierre; the priest came forward to the window.
”That is the mail-train, is it not?” said Anne, looking at a black spot coming up the Strait from the east.
”It is due,” said Pere Michaux; ”but the weather has been so cold that I hardly expected it to-day.” He took down a spy-gla.s.s, and looked at the moving speck. ”Yes, it is the train. I can see the dogs, and Denis himself. I will go over to the village with you, I think. I expect letters.”
Pere Michaux's correspondence was large. From many a college and mission station came letters to this hermit of the North, on subjects as various as the writers: the flora of the region, its mineralogy, the Indians and their history, the lost grave of Father Marquette (in these later days said to have been found), the legends of the fur-trading times, the existing commerce of the lakes, the fisheries, and kindred subjects were mixed with discussions kept up with fellow Latin and Greek scholars exiled at far-off Southern stations, with games of chess played by letter, with recipes for sauces, and with humorous skirmis.h.i.+ng with New York priests on topics of the day, in which the Northern hermit often had the best of it.
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