Part 7 (1/2)

That summer, a man came home to them, shabby enough as to his clothes, but so wonderfully improved in other ways, that not only did the women folk glow with tender pride, but father and brothers looked at him with respect, and owned at last there was something in Eli. ”No vacation for me,” he said; ”I must work to pay my debts; and as I am not of much use here, I'll try my old plan, and peddle some money into my empty pockets.”

It was both comic and pathetic to see the shoulders that had worn the fine broadcloth burdened with a yoke, the hands that had worn kid gloves grasping the tin trunks, and the dapper feet trudging through dust and dew in cow-hide boots. But the face under the old straw hat was a manlier one than that which the tall beaver crowned, and the heart under the rough vest was far happier than when the gold chain glittered above it. He did so well that when he returned to college his debts were paid, and the family faith in Eli restored.

That was an eventful year; for one brother married, and one went off to seek his fortune, the father mortgaging his farm to give these sons a fair start in life. Eli was to be a minister, and the farmer left his fortunes in the hands of his wife, who, like many another good mother, was the making of the great man of the family, and was content with that knowledge, leaving him the glory.

The next year, Eli graduated with honor, and went home, to be received with great rejoicing, just twenty-one, and a free man. He had longed for this time, and planned a happy, studious life, preparing to preach the gospel in a little parsonage of his own. But suddenly all was changed; joy turned to sorrow, hope to doubt, and Eli was called to relinquish liberty for duty,--to give up his own dreams of a home, to keep a roof over the heads of the dear mother and the faithful sisters. His father died suddenly, leaving very little for the women folk besides the independence that lay in the skill of their own thrifty hands. The elder brothers could not offer much help, and Eli was the one to whom the poor souls turned in their hour of sorrow and anxiety.

”Go on, dear, and don't pester yourself about us. We can find food and firin' here as long as the old farm is ours. I guess we can manage to pay off the mortgage by-and-by. It don't seem as if I _could_ turn out, after livin' here ever sense I was married, and poor father so fond on't.”

The widow covered her face with her ap.r.o.n, and Eli put his arms about her, saying manfully, as he gave up all his fondest hopes for her dearer sake--

”Cheer up, mother, and trust to me. I should be a poor fellow if I allowed you and the girls to want, after all you've done for me. I can get a school, and earn instead of spend. Teaching and studying can go on together. I'm sure I shouldn't prosper if I s.h.i.+rked my duty, and I won't.” The three sad women clung to him, and the brothers, looking at his brave, bright face, felt that Eli was indeed a man to lean on and to love in times like this.

”Well,” thought the young philosopher, ”the Lord knows what is best for me, and perhaps this is a part of my education. I'll try to think so, and hope to get some good out of a hard job.”

In this spirit he set about teaching, and prospered wonderfully, for his own great love of learning made it an easy and delightful task to help others as he had longed to be helped. His innocent and tender nature made all children love him, and gave him a remarkable power over them; so when the first hard months were past, and his efforts began to bear fruit, he found that what had seemed an affliction was a blessing, and that teaching was his special gift. Filial duty sweetened the task, a submissive heart found happiness in self-sacrifice, and a wise soul showed him what a n.o.ble and lovely work it was to minister to little children,--for of such is the kingdom of heaven.

For years Eli taught, and his school grew famous; for he copied the fas.h.i.+ons of other countries, invented new methods, and gave himself so entirely to his profession that he could not fail of success. The mortgage was paid off, and Eli made frequent pilgrimages to the dear old mother, whose staff and comfort he still was. The sisters married well, the brothers prospered, and at thirty, the schoolmaster found a n.o.bler mate than pretty Lucinda, and soon had some little pupils of his very own to love and teach.

There his youth ends; but after the years of teaching he began to preach at last, not in one pulpit, but in many all over the land, diffusing good thoughts now as he had peddled small wares when a boy; still learning as he went, still loving books and studying mankind, still patient, pious, dutiful, and tender, a wise and beautiful old man, till, at eighty, Eli's education ended.

[Ill.u.s.tration]

[Ill.u.s.tration]

ONAWANDAH

”What in the world have _I_ chosen?” exclaimed Geoff, as he drew out a ma.n.u.script in his turn and read the queer name.

”A story that will just suit you, I think. The hero is an Indian, and a brave one, as you will see. I learned the little tale from an old woman who lived in the valley of the Connecticut, which the Indians called the Long River of Pines.”

With this very short preface, Aunt Elinor began to read, in her best manner, the story of

ONAWANDAH.

Long ago,--when hostile Indians haunted the great forests, and every settlement had its fort for the protection of the inhabitants,--in one of the towns on the Connecticut River, lived Parson Bain and his little son and daughter. The wife and mother was dead; but an old servant took care of them, and did her best to make Reuben and Eunice good children.

Her direst threat, when they were naughty, was, ”The Indians will come and fetch you, if you don't behave.” So they grew up in great fear of the red men. Even the friendly Indians, who sometimes came for food or powder, were regarded with suspicion by the people. No man went to work without his gun near by. On Sundays, when they trudged to the rude meeting-house, all carried the trusty rifle on the shoulder; and while the pastor preached, a sentinel mounted guard at the door, to give warning if canoes came down the river or a dark face peered from the wood.

One autumn night, when the first heavy rains were falling and a cold wind whistled through the valley, a knock came at the minister's door, and, opening it, he found an Indian boy, ragged, hungry, and foot-sore, who begged for food and shelter. In his broken way, he told how he had fallen ill, and been left to die by enemies who had taken him from his own people, months before; how he had wandered for days till almost sinking; and that he had come now to ask for help, led by the hospitable light in the parsonage window.

”Send him away, master, or harm will come of it. He is a spy, and we shall all be scalped by the murdering Injuns who are waiting in the wood,” said old Becky, harshly; while little Eunice hid in the old servant's ample skirts, and twelve-year-old Reuben laid his hand on his cross-bow, ready to defend his sister if need be.

But the good man drew the poor lad in, saying, with his friendly smile: ”Shall not a Christian be as hospitable as a G.o.dless savage? Come in, child, and be fed: you sorely need rest and shelter.”

Leaving his face to express the grat.i.tude he had no words to tell, the boy sat by the comfortable fire and ate like a famished wolf, while Becky muttered her forebodings and the children eyed the dark youth at a safe distance. Something in his pinched face, wounded foot, and eyes full of dumb pain and patience, touched the little girl's tender heart, and, yielding to a pitiful impulse, she brought her own basin of new milk and, setting it beside the stranger, ran to hide behind her father, suddenly remembering that this was one of the dreaded Indians.

”That was well done, little daughter. Thou shalt love thine enemies, and share thy bread with the needy. See, he is smiling; that pleased him, and he wishes us to be his friends.”