Part 15 (1/2)
Forestry laws infuriated him, and his disregard of them infuriated the forestry officer. A goat-tax (slight for the poor owner of a couple of goats) was inst.i.tuted, rising according to number, to a sum which made the keeping of a large herd impossible. An official, to whom I remarked on what seemed to me the paucity of flocks, said, ”We do not let them keep goats and they won't keep sheep. For my own part I should relax the goat laws for a while at least; they cause such resentment. But the central authorities will not do it. We have to rely largely on the sale of timber to run the country. It is one of the most valuable a.s.sets.”
All officials agreed in finding the people very difficult to move; very childlike in their ideas and very slow to adopt new ones. A few hated and loathed them.
It was, however, not the officials but the private residents who were on bad terms with the native population, families who had come for business purposes from civilized and comfortable Austrian towns, and who would not take the trouble to learn Slav except just enough for their marketing. I had never before been in a land under foreign occupation, and commented on this att.i.tude to some officers. They jeered at me and said, ”You have evidently never been to Egypt. Wait till you have seen your own people there.”
I was annoyed at the time. But when some years later I went to Egypt I found the English att.i.tude to the native worse and repented of my comments about Bosnia. One race in truth cannot see with the eyes of another.
The Austrian official really tried to adapt the law to native ideas, and when unable to unravel complicated questions of native usage, even summoned the ancient council of ”the good men” to decide according to local custom. A good deal of blood-vengeance still went on, but with the knife; firearms were strictly forbidden, and very few licences for them issued. This was a source of great discontent, for the carrying of arms to the South Slav peasant means manhood. The Christian's idea of liberty is to carry arms. And the fact that the Moslem also was debarred from so doing in no way consoled him. In one respect the lack of firearms was a real hards.h.i.+p, for Bosnia swarmed with wild pig which devastated the crops. When the corn was standing, peasants sat up all night drumming on petroleum tins around the fields to drive off beasts.
There were enough wolves also to harry the flocks. An Austrian official killed ten in one night with strychnine during my visit.
But the natives complained bitterly that the Government did not permit them to shoot wild beasts and did not keep them down itself.
There was, I was told, very little stealing but, in the forest districts where the woodcutters all carried long handled hatchets, a blow with which was invariably fatal, there was a good deal of slaughter, as in a quarrel a man struck with whatever was handy.
Only if the attack proved to be cold-blooded and pre-arranged was capital punishment inflicted. Otherwise imprisonment up to twelve years according to the circ.u.mstances.
Wages were low. The peasant was very poor. Very high wages were obtainable in America, and thousands emigrated thither. They ascribed this to Austrian rule, but the same thing was happening in Montenegro, where the Government was vainly trying to stop emigration by refusing pa.s.sports. It was simply an economic question of supply and demand. Labour was wanted in America at any price. The emigration had the same effect in Bosnia as in Montenegro. A large surplus of women remained behind, and the birth-rate of illegitimate children rose high and, as is perhaps inevitable with a military occupation, prost.i.tution was common. This, though, was not the only cause of immorality in both Montenegro and Bosnia. In old days all the women of the family were the property of the men of the family, who had the right to shoot at sight any man tampering with a wife or daughter of a family group. A blood vengeance so started might mean twenty lives. The risks were not to be lightly taken. The emanc.i.p.ation of women and the restriction of firearms produced new complications.
The Austrians were rather pleased to see emigrants leaving the land, and said they hoped they would never come back, so that they could be replaced by a better population. They were anxious to consolidate their position in Bosnia as fast as possible, so as to be ready for a forward move. ”Nach Salonik” was a favourite topic of conversation. A friendly chemist at Fotcha even invited me to have tea with him under the Austrian flag at Salonika, that day three years, that is October 1909, by which time he fully expected to be established there. He considered the Government had been shamefully slow. They ought already to be well on the way there. I travelled by train from Ragusa to Mostar with a General and his daughter. She, who had just arrived, looked with wonder at the bare grey rocks we pa.s.sed and asked, ”Why ever did we take all these stones, father?”
”Part of the price we paid Europe for Salonika, my dear!” he replied.
I wintered at Serajevo, and by taking my phonograph to the Moslem coffee-houses gained some popularity, for there was but one other such instrument in Serajevo, and you had to pay to hear it. The Moslems, I soon learnt, wanted only the Padishah and hoped for the return of the Turk. Several had lived long years in Egypt. But when I told them I meant to go there they very earnestly begged me not to. All the English were very soon to be driven out or done away with, and the company unanimously agreed that it would be a very great pity that I, who had been so kind as to play the ”monogram” to them for nothing, should be killed out there. I asked them to tell me truthfully what it was that the English did that was so bad. They replied very reasonably: ”Everything. Nothing you do is as we do.
You make yourselves fine houses and streets in Cairo. Why do you not make them in your own land and leave our land to us? We hate your things. The land is now not our land. It is all Alia Franga.” You do not like our ways. We do not like yours. Go and leave our land to us.”
We should say just the same thing, only less politely, were we ”occupied” by the j.a.panese. They were kind enough to say that the English were not so bad as the Schwabs, but I fear this was only out of grat.i.tude for phonograph favours.
In a private room upstairs they sang me a special ballad of the Greco-Turkish War of 1897, which began by describing how Prince George of Greece and the British Consul and some other European officials drank beer together and when they had drunk too much, planned a treacherous attack upon the Turks. It was a long song and took four hours to sing--with refreshments in the middle. I did not stay to the end. Every one, of course, believed in the guilt of the British Consul.
At Serajevo I got, too, into a very Nationalist Orthodox set through the Nationalist school kept by Miss Irby. The pro-Serb party was all Orthodox, wildly anti-Turk and furiously anti-Catholic. All that was Latinski was abhorrent, and every vice and crime was imputed to the Catholic clergy. They were represented as fiends in human shape, who stole people's children and baptized them into the Roman Church. I had found similar fanaticism among the Montenegrin peasants, but did not expect it among the educated Bosnian officials and their wives.
They made no secret of being in communication with Serbia, told of their expedients to smuggle in papers and dodge the police authorities. And when the windows were carefully shut used to sing ”Onamo, onamo,” and other forbidden Nationalist songs. In one respect I found the Orthodox exactly like the Moslems. They wanted to be top-dog and suppress the others. A pretty school mistress complained to me bitterly of the authorities who had put her to teach in a purely Catholic district, ”where I can do no propaganda at all.” She wanted a Parliament for Bosnia, and a.s.sured me that as the Orthodox party Was the largest they would then be able to shout the others down, from the gallery, and was naively surprised When I told her that this was forbidden in England, which she had thought was a free country. She had been taken once to the Budapest Parliament for the express purpose of screeching all the time certain members spoke. The debate ended in a free fight, and she had been hoa.r.s.e for days.
This idea of freedom is, of course, not unknown in England. It is the only one existing across the Adriatic. An ardent Great Serbian once explained: ”When Great Serbia is made we mean to have religious equality everywhere. For instance, in Ragusa there are two monasteries, both Catholic. This is unjust. When it is ours, one will be Orthodox and one Catholic.”
”Which do you mean to rob then, the Franciscans or the Dominicans?”
he was asked. ”Rob!” he said, much hurt. ”We are going to make religious equality. One must be Orthodox and one Catholic.” And this he continued to repeat, though it was urged that in this case one or the other order must be deprived of its monastery, and that, moreover, the vast majority of Ragusa is Catholic.
But Liberty is a glorious thing, and I found the Orthodox heartily approved of Alexander's murder as one step towards it.
By now I had learned that even officials in Austrian employ were working against the Austrian Government. A friend of mine, who was also much interested in things South Slavonic, wrote at this time and suggested I should join the Slovenski Jug Society then recently formed. But as it was made clear to me that these so-called patriotic a.s.sociations were plotting against the Austrian Government I decided that I, as a British subject, should steer clear of them, more especially as one could not tell to what lengths they would go.
I had been on the brink of the plot for the destruction of Alexander Obrenovitch, a sufficiently alarming precedent, so I declined to become a member of the Slovenski Jug, preferring a front seat at the drama to being possibly dragged onto the stage.
As one of my objects in this journey was to see Christmas customs in a peasant house I determined to leave for Montenegro, where I could do so easily, and left the tense political atmosphere of Bosnia with some relief.
CHAPTER FOURTEEN
1907
Blindly and bloodily we drift.--MASEFIELD.
The thirteen days' difference between the Old and New Style enabled me to spend Christmas 1906 at Serajevo, and celebrate it a second time in old Serb fas.h.i.+on in Krsto's hut at Nyegus.h.i.+ in January 1907.
Montenegro lay deep under snow, all mountain tracks buried. Life in the villages was rough and severe. We celebrated Christmas, the New Year, the Blessing of the Waters, and St. Sava. But by leaving Bosnia I had not found peace. The undercurrent of discontent with the government was more marked than last year. Even in Nyegus.h.i.+, the birthplace of the Prince, there were growlings. What was done with all the money? The most hateful and wearisome work in all the world was guarding flocks on the mountain. Therefore a herdsman should be paid more than a chinovnik (official). Nevertheless every youth aspired to be a chinovnik, because then you could retire early with a pension. Many men had lately returned from America with pockets full of cash. They preached that the duty of a government was to make ”jobs.” They used the English word, and their audience had not the least idea what ”jobs” meant, except that it was a highly desirable something which brought in money. America was a republic, and in America there were ”jobs.” Therefore, if you had a republic you would have ”jobs.” The new Parliament roused no enthusiasm. The Prince could veto its decisions, and its members had but childish notions. The old idea of local soviets was not extinct, nor their rivalry with the tribe next door. Many a member consequently thought it his duty to his const.i.tuents to veto a road for another district, until his own had been supplied, without seeing that at this rate nothing could be done. Dr. Marusitch was clamouring to remove the capital to Danilovgrad, and make other sweeping changes.