Part 13 (1/2)
The Bishop of Bosnia had to reside in Slavonia, and Bogumilism spread into Dalmatia and Croatia.
Bosnia was thus completely divided from the Serb Kingdom of Ras.h.i.+a, which had meanwhile grown up and thrown in its lot with the Orthodox Church. The Bans, in fact, preferred the a.s.sistance of the Catholics to the risk of conquest by the Serbs, and in 1340 we find Ban Stefan declaring himself Catholic and agreeing to the establishment of two Bishoprics.
Stefan Dushan, Serbia's greatest Tsar, was now at the height of his power. He succeeded in bringing the south of Bosnia under his control, but the then Ban Stefan Tvrtko (1353) joined with the Venetians and Hungarians against him. Nor was Bosnia as a whole added to Serbia. Tsar Dushan died in 1356 and Tvrtko at once reclaimed his lands, but held them only as a va.s.sal state to Hungary.
The Serb peoples, divided into many small rival princ.i.p.alities, fought each other continuously, though the enemy which was to overwhelm them all was already advancing upon them. The Turk who, be it remembered, had entered Europe at the invitation of the Greeks, to aid them against the attack of Tsar Dushan, had firmly established themselves in the peninsula. Nevertheless the rival native princelings intrigued one against the other, and some even enlisted the help of the Turk instead of banding together against him. The Balkans were an easy prey for any strong foe.
Even after the Turks had beaten the Serbs severely, Stefan Tvrtko, King of Bosnia, seems only to have regarded this as an advantage to himself. He continued extending his realm; had himself crowned ”King of Bosnia, Serbia and the coastland” in 1375, and was then the most powerful of the Balkan rulers. As an ally of King Lazar, who ruled over a much reduced Serbia, he, too, sent an army to Kosovo when, far too late, the Balkan people at last united against the Turk. But they lost the day. Union Was impossible to them, and a large part of the Serb Army deserted to the enemy.
Even then the Balkan princelings failed to recognize their danger.
Tvrtko, still bent on extending his realm, Instead of opposing the Turks, who did not follow up their victory, gave all his energies to waging war against the Croats and Dalmatians, who at that time were under the King of Hungary. Tvrtko died in 1391, bequeathing a big Bosnia to his heir. But all mediaeval Balkan States were big only during the lifetime of their creator. Tvrtko's brother soon lost the newly acquired Croatian and Dalmatian districts, and Bosnia was further weakened by the breaking off of what is now known as the Herzegovina. It had for long had its own chiefs. One stronger than usual now arose, Sandalj Ranitch. The Turk was almost at the gate, but Sandalj's only object was to make himself a state independent of Bosnia. Kosovo had indeed taught the South Slavs nothing.
The advancing Turk began raiding Bosnia and employed Serbian troops.
The Ragusa archives record: ”In January 1398, the son of Bajazet, with a great number of Turks and Slavs, entered Bosnia.” Stefan Ostoja was now King of Bosnia, but he too seems to have been more intent upon annexing Ragusa than in organizing defence against the Turk. Nor can we stop to unravel the complicated series of quarrels of one Slav prince with another, of their intrigues with Venice, with Hungary, with Ragusa, each playing for his own hand, though the Turks were now established as near as Uskub, and in 1415 invaded Bosnia for the third time. Sigismund, King of Hungary, alone of the neighbouring princes, realized the gravity of the situation and sent an army against the Turks, only to find that the Herzegovina sided with the Turks against him. As a result, we learn from the Ragusa archives, ”the whole of Bosnia is laid waste and the barons are preparing to exterminate each other.”
Venice meanwhile crept down the coast and occupied much of Dalmatia, while the South Slavs fought each other.
Nationality is the craze of to-day. Religion, in the Middle Ages, played a similar part. Catholic, Orthodox, and Bogumil, hated each other more than they hated the less known Turk. Each was willing to use him against the other.
People of the same race and language then fought each other because they differed about religion. To-day, even holding the same religious views, they fight in the sacred name of nationality. But then, as now, there were a few people who recognized the folly of the fas.h.i.+onable differences. At the Council of Basel in 1431 an effort was made to induce the Balkan chiefs, Catholic, Orthodox and even Bogumil, to send delegates to Basel with a view to ending religious strife and opposing a united front to the Turk.
It was vain. The King of Bosnia, and Stefan, Despot of Serbia, declared war on each other and fought for several years. And Sandalj, Lord of the Herzegovina, sided with the Serbs and bought of the Sultan the right to take Bosnia. They failed to do so, but their efforts certainly helped the final destruction of Slav independence.
Sandalj's successor, Stefan Kosatch, a.s.sumed the t.i.tle Duke of Sava (whence ”Herzegovina” the Duchy), became Bogumil and consequently fought both the Orthodox of Serbia and the Catholics of Ragusa. And ever the Turk advanced slowly and always found a Slav chief ready to side with him against a neighbour. At Fotcha, in the Herzegovina, I bought a bracelet of a silversmith, who related that his ancestor was the man who had guided the Turks into the district.
Constantinople fell in 1453, and left the Sultan free to complete the conquest of the Balkans. The Hungarians, led by the great Hunyadi, opposed him. But the Orthodox Serbs, led by their Despot George Brankovitch, whose ancestor had deserted to the Turks at Kosovo, hated Catholicism more than Islam, and sided with the Turk against Hunyadi.
The end soon came. The last King of Bosnia, Stefan Tomashovitch, a Catholic, asked help of the Pope, and endeavoured to raise troops among the Catholics of Dalmatia and Croatia. This enraged his Bogumil subjects, who preferred the Turks. The Sultan's army met little resistance; Stefan was taken prisoner and beheaded by the Turks in 1463, and soon all Bosnia was included in the Turkish Empire. As in other Balkan lands, the rights of the Christians were recognized. The Franciscans were appointed as their spiritual head, and several Franciscan monasteries date from these early days.
The Bogumils in large numbers adopted Islam, with which, in its abhorrence of ikons and images, and in its Monotheism, they were in greater sympathy than with either of the Christian Churches, both of which had persecuted them. But Bogumilism lasted into the nineteenth century, possibly into the twentieth, for a case was reported to me in 1911.
Those Christians who objected to Turkish rule fled south into Montenegro, especially from the Herzegovina, which was finally overthrown by the Turks in 1484.
Nor did the enmity between the Bosniaks and the Serbs cease now that they were under a common foe. Throughout the histories of Serbia and Montenegro we find that the Moslems of Bosnia and the Herzegovina were their bitterest enemies and that the armies, sent against them by the Sultans were very largely recruited from these districts. The sense of nationality did not begin to develop until very much later.
Under the Turk the feudal system of the pre-Turk days continued. We get a clear idea of the pre-Turk social conditions from the laws of Tsar Stefan Dushan, which show the strongly marked cla.s.s difference of n.o.ble and serf. The n.o.ble was almost tax-free, but had to supply troops. The serf was tied to the land, and could only leave it with his lord's permission. Different punishments were inflicted upon n.o.bles and serfs, the n.o.bles' being naturally the lighter. So independent was the n.o.ble that he could build his own church or monastery in his land and chose its bishop. The serfs were judged by the n.o.ble upon whose land they were. They paid taxes; had to give him two days' work a week, and three if he had vineyards; cut hay and corn for him, and so forth. In pre-Turk days the rule of the chieftain seems to have been severe. Under the Turk the system continued, and the ”Turk” of many a ballad who oppresses his Christian peasant was in fact the Slav feudal n.o.bleman who, having turned Moslem carried on the ancestral tradition, and to the tyranny of the feudal n.o.ble added religious intolerance.
There was little organized government under the Turks. The traditional ballads give us vivid pictures of the heyduks, or brigands. Highway robbery up till, and well into, the nineteenth century was both a lucrative business and a sport which well suited the lazy but adventurous spirit of the people. It perpetuated in fact the everlasting raids of one n.o.ble against another in pre-Turk days. To this day a Montenegrin ”junak” delights in pillaging a village. But continuous work is abhorrent to him.
Armed Turkish patrols guarded the main trade routes between Ragusa, Constantinople and Vienna. They cleared the route from time to time, and then woe to the captured heyduk, whether Moslem or Christian.
Heavy the ransom to buy his freedom. But brigandage was rampant before the Turk came, and, as we have seen, the history of the Peninsula was one of incessant bloodshed and disorder. The Turk, in fact, showed more toleration for his Balkan subjects than they did for each other. Each aimed at the extermination of the other.
Probably, had not the Turk overwhelmed them all, one or other would have ultimately predominated, and absorbed or exterminated the rest.
Under the Turk all survived. He slapped them each impartially and allowed no one to exterminate the other. Nor was their hatred of the Turk ever great enough to cause them to combine against him till 1912, and then they were at each other's throats again so soon as he was removed.
Though, as we have seen, Montenegro was recruited by refugees from Bosnia, the converse also holds good. Many a Serb and Montenegrin flying from blood-vengeance, many a Slav criminal flying from Austrian justice, refuged in Turkish territory and turned Moslem.
Nor when, at the beginning of the nineteenth century, the Serbs struck for independence did Bosnia join them. The Slav Vezir and the Pashas of Bosnia led great armies against them. By then the whole situation had changed, however. The ebb-tide of the Turk had begun.
Austria and Russia in the eighteenth century had already decided upon the part.i.tion of his lands. Russia thought and cared only for Constantinople and the way there. Bosnia was recognized as Austria's sphere. The long wars and the liberation of the Serbs had effects in Bosnia and the Herzegovina. Revolts, largely agrarian, of the Christians began to take place. The big landowners, though Slavs, were Moslems. Their peasants were largely Christian. In 1849 a great rising was followed by the flight of thousands of Christian peasants into Austria, who in time of stress has often been the South Slav's only friend. The Herzegovinians, encouraged and incited by the Montenegrins on their borders, rose frequently, and it was their great rising of 1875 which started the Russo-Turkish War of 1877.