Part 18 (2/2)
[Footnote 1: An ordinary-sized elephant engrosses the undivided attention of _three_ men. One, as his mahout or superintendent, and two as leaf-cutters, who bring him branches and gra.s.s for his daily supplies. An animal of larger growth would probably require a third leaf-cutter. The daily consumption is two cwt. of green food with about half a bushel of grain. When in the vicinity of towns and villages, the attendants have no difficulty in procuring an abundant supply of the branches of the trees to which elephants are partial; and in journeys through the forests and unopened country, the leaf-cutters are sufficiently expert in the knowledge of those particular plants with which the elephant is satisfied. Those that would be likely to disagree with him he unerringly rejects. His favourites are the palms, especially the cl.u.s.ter of rich, unopened leaves, known as the ”cabbage,” of the coco-nut, and areca; and he delights to tear open the young trunks of the palmyra and jaggery (_Caryota urens_) in search of the farinaceous matter contained in the spongy pith. Next to these come the varieties of fig-trees. particularly the sacred _Bo_ (_F. religiosa_) which is found near every temple, and the _na gaha_ (_Messua ferrea_), with thick dark leaves and a scarlet flower. The leaves of the Jak-tree and bread-fruit (_Artocarpus integrifolia_, and _A. incisa_), the Wood apple (_aegle Marmelos_), Palu (_Mimusops Indica_), and a number of others well known to their attendants, are all consumed in turn. The stems of the plaintain, the stalks of the sugar-cane, and the feathery tops of the bamboos, are irresistible luxuries. Pine-apples, water-melons, and fruits of every description, are voraciously devoured, and a coco-nut when found is first rolled under foot to detach it from the husk and fibre, and then raised in his trunk and crushed, almost without an effort, by his ponderous jaws.
The gra.s.ses are not found in sufficient quant.i.ty to be an item of daily fodder; the Mauritius or the Guinea gra.s.s is seized with avidity; lemon gra.s.s is rejected from its overpowering perfume, but rice in the straw, and every description of grain, whether growing or dry; gram (_Cicer arietinum_), Indian Corn, and millet are his natural food. Of such of these as can be found, it is the duty of the leaf-cutters, when in the jungle and on march, to provide a daily supply.]
The fallacy of the supposed reluctance of the elephant to breed in captivity has been demonstrated by many recent authorities; but with the exception of the birth of young elephants at Rome, as mentioned by aeLIAN, the only instances that I am aware of their actually producing young under such circ.u.mstances, took place in Ceylon. Both parents had been for several years attached to the stud of the Commissioner of Roads, and in 1844 the female, whilst engaged in dragging a waggon, gave birth to a still-born calf. Some years before, an elephant that had been captured by Mr. Cripps, dropped a female calf, which he succeeded in rearing. As usual, the little one became the pet of the keepers; but as it increased in growth, it exhibited the utmost violence when thwarted; striking out with its hind-feet, throwing itself headlong on the ground, and pressing its trunk against any opposing object.
The duration of life in the elephant has been from the remotest times a matter of uncertainty and speculation. Aristotle says it was reputed to live from two to three hundred years[1], and modern zoologists have a.s.signed to it an age very little less; CUVIER[2] allots two hundred and DE BLAINVILLE one hundred and twenty. The only attempt which I know of to establish a period historically or physiologically is that of FLEURENS, who has advanced an ingenious theory on the subject in his treatise ”_De la Longevite Humaine_.” He a.s.sumes the sum total of life in all animals to be equivalent to five times the number of years requisite to perfect their growth and development;--and he adopts as evidence of the period at which growth ceases, the final consolidation of the bones with their _epiphyses_; which in the young consist of cartilages; but in the adult become uniformly osseous and solid. So long as the epiphyses are distinct from the bones, the growth of the animal is proceeding, but it ceases so soon as the consolidation is complete.
In man, according to FLEURENS, this consummation takes place at 20 years of age, in the horse at 5, in the dog at 2; so that conformably to this theory the respective normal age for each would be 100 years for man, 25 for the horse, and 10 for a dog. As a datum for his conclusion, FLEURENS cites the instance of one young elephant in which, at 26 years old, the epiphyses were still distinct, whereas in another, which died at 31, they were firm and adherent. Hence he draws the inference that the period of completed solidification is thirty years, and consequently that the normal age of the elephant is _one hundred and fifty_.[3]
[Footnote 1: ARISTOTELES _de Anim. l. viii._ c. 9.]
[Footnote 2: _Menag. de Mus. Nat._ p. 107.]
[Footnote 3: FLEURENS, _De la Longevite Humaine_, pp. 82, 89.]
Amongst the Singhalese the ancient fable of the elephant attaining to the age of two or three hundred years still prevails; but the Europeans, and those in immediate charge of tame ones, entertain the opinion that the duration of life for about _seventy_ years is common both to man and the elephant; and that before the arrival of the latter period, symptoms of debility and decay ordinarily begin to manifest themselves. Still instances are not wanting in Ceylon of trained decoys that have lived for more than double the reputed period in actual servitude. One employed by Mr. Cripps in the Seven Korles was represented by the Cooroowe people to have served the king of Kandy in the same capacity sixty years before; and amongst the papers left by Colonel Robertson (son to the historian of ”Charles V.”), who held a command in Ceylon in 1799, shortly after the capture of the island by the British, I have found a memorandum showing that a decoy was then attached to the elephant establishment at Matura, which the records proved to have served under the Dutch during the entire period of their occupation (extending to upwards of one hundred and forty years); and it was said to have been found in the stables by the Dutch on the expulsion of the Portugese in 1656.
It is perhaps from this popular belief in their almost illimitable age, that the natives generally a.s.sert that the body of a dead elephant is seldom or never to be discovered in the woods. And certain it is that frequenters of the forest with whom I have conversed, whether European or Singhalese, are consistent in their a.s.surances that they have never found the remains of an elephant that had died a natural death. One chief, the Wannyah of the Trincomalie district, told a friend of mine, that once after a severe murrain, which had swept the province, he found the carcases of elephants that had died of the disease. On the other hand, a European gentleman, who for thirty-six years without intermission has been living in the jungle, ascending to the summits of mountains in the prosecution of the trigonometrical survey, and penetrating valleys in tracing roads and opening means of communication,--one, too, who has made the habits of the wild elephant a subject of constant observation and study,--has often expressed to me his astonishment that after seeing many thousands of living elephants in all possible situations, he had never yet found a single skeleton of a dead one, except of those which had fallen by the rifle.[1]
[Footnote 1: This remark regarding the elephant of Ceylon does not appear to extend to that of Africa, as I observe that BEAVER, in his _African Memoranda,_ says that ”the skeletons of old ones that have died in the woods are frequently found.”--_African Memoranda relative to an attempt to establish British Settlements at the Island of Bulama_. Lond.
1815, p. 353.]
It has been suggested that the bones of the elephant, may be so porous and spongy as to disappear in consequence of an early decomposition; but this remark would not apply to the grinders or to the tusks; besides which, the inference is at variance with the fact, that not only the horns and teeth, but entire skeletons of deer, are frequently found in the districts inhabited by the elephant.
The natives, to account for this popular belief, declare that the survivors of the herd bury such of their companions as die a natural death.[1] It is curious that this belief was current also amongst the Greeks of the Lower Empire; and PHILE, writing early in the fourteenth century, not only describes the younger elephants as tending the wounded, but as burying the dead:
[Greek: ”Otan d' episte tes teleutes o chronos Koinou telous amunan o xenos pherei].”[2]
[Footnote 1: A corral was organised near Putlam in 1846, by Mr. Morris, the chief officer of the district. It was constructed across one of the paths which the elephants frequent in their frequent marches, and during the course of the proceedings two of the captured elephants died. Their carcases were left of course within the enclosure, which was abandoned as soon as the capture was complete. The wild elephants resumed their path through it, and a few days afterwards the headman reported to Mr.
Morris that the bodies had been removed and carried outside the corral to a spot to which nothing but the elephants could have borne them.]
[Footnote 2: PHILE, _Expositio de Eleph._ l. 243.]
The Singhalese have a further superst.i.tion in relation to the close of life in the elephant: they believe that, on feeling the approach of dissolution, he repairs to a solitary valley, and there resigns himself to death. A native who accompanied Mr. Cripps, when hunting, in the forests of Anaraj.a.poora, intimated to him that he was then in the immediate vicinity of the spot ”_to which the elephants come to die_,”
but that it was so mysteriously concealed, that although every one believed in its existence, no one had ever succeeded in penetrating to it. At the corral which I have described at Kornegalle, in 1847, Dehigame, one of the Kandyan chiefs, a.s.sured me it was the universal belief of his countrymen, that the elephants, when about to die, resorted to a valley in Saffragam, among the mountains to the east of Adam's Peak, which was reached by a narrow pa.s.s with walls of rock on either side, and that there, by the side of a lake of clear water, they took their last repose.[1] It was not without interest that I afterwards recognised this tradition in the story of _Sinbad of the Sea_, who in his Seventh Voyage, after conveying the presents of Haroun al Raschid to the king of Serendib, is wrecked on his return from Ceylon, and sold as a slave to a master who employs him in shooting elephants for the sake of their ivory; till one day the tree on which he was stationed having been uprooted by one of the herd, he fell senseless to the ground, and the great elephant approaching wound his trunk around him and carried him away, ceasing not to proceed, until he had taken him to a place where, his terror having subsided, _he found himself amongst the bones of elephants, and knew that this was their burial place_.[2] It is curious to find this legend of Ceylon in what has, not inaptly, been described as the ”Arabian Odyssey” of Sinbad; the original of which evidently embodies the romantic recitals of the sailors returning from the navigation of the Indian Seas, in the middle ages[3], which were current amongst the Mussulmans, and are reproduced in various forms throughout the tales of the _Arabian Nights_.
[Footnote 1: The selection by animals of a _place to die_, is not confined to the elephant, DARWIN says, that in South America ”the guanacos (llamas) appear to have favourite spots for lying down to die; on the banks of the Santa Cruz river, in certain circ.u.mscribed s.p.a.ces which were generally bushy and all near the water, the ground was actually white with their bones; on one such spot I counted between ten and twenty heads.”--_Nat. Voy._ ch. viii. The same has been remarked in the Rio Gallegos; and at St. Jago in the Cape de Verde Islands, DARWIN saw a retired corner similarly covered with the bones of the goat, as if it were ”the burial-ground of all the goats in the island.”]
[Footnote 2: _Arabian Nights' Entertainment_, LANE'S edition, vol. iii.
p. 77.]
[Footnote 3: See a disquisition on the origin of the story of Sinbad, by M. REINAUD, in the introduction prefixed to his translation of the _Arabian Geography of Aboulfeda_, vol. i. p. lxxvi.]
APPENDIX TO CHAPTER VII.
As aelian's work on the _Nature of Animals_ has never, I believe, been republished in any English version, and the pa.s.sage in relation to the training and performance of elephants is so pertinent to the present inquiry, I venture to subjoin a translation of the 11th Chapter of his 2nd Book.
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