Part 22 (2/2)

=Learning Through all the Senses.=--In recognizing that the process of sense perception const.i.tutes a learning process, or is one of the modes by which man enters into new experience, the teacher should further understand that the same object may be interpreted through different senses. For example, when a child studies a new bird, he may note its form and colour through the eye, he may recognize the feeling and the outline through muscular and touch sensations, he may discover its song through the ear, and may give muscular expression to its form in painting or modelling. In the same way, in learning a figure or letter, he may see its form through the eye, hear its sound through the ear, make the sound and trace the form by calling various muscles into play, and thus secure a number of muscular sensations relative to the figure or letter. Since all these various experiences will be co-ordinated and retained within the nervous system, the child will not only know the object better, but will also be able to recall more easily any items of knowledge concerning it, on account of the larger number of connections established within the nervous system. One chief fact to be kept in mind by the teacher, therefore, in using the method of sense perception, is to have the pupil study the object through as many different senses as possible, and especially through those senses in which his power of discrimination and recall seems greatest.

=Use of Different Images in Teaching.=--The importance to the teacher of an intimate knowledge of different types of imagery and of a further acquaintance with the more prevailing images of particular pupils, is evident in various ways. In the first place, different school subjects may appeal more especially to different types of imagery. Thus a study of plants especially involves visual, or sight, images; a study of birds, visual and auditory images; oral reading and music, auditory images; physical training, motor images; constructive work, visual, tactile, and motor images; a knowledge of weights and measures, tactile and motor images. On account of a native difference in forming images, also, one pupil may best learn through the eye, another through the ear, a third through the muscles, etc. In learning the spelling of words, for example, one pupil may require especially to visualize the word, another to hear the letters repeated in their order, and a third to articulate the letters by the movement of the organs of speech, or to trace them in writing. In choosing ill.u.s.trations, also, the teacher will find that one pupil best appreciates a visual ill.u.s.tration, a second an auditory ill.u.s.tration, etc. Some young pupils, for instance, might best appreciate a pathetic situation through an appeal to such sensory images as hunger and thirst.

=An Ill.u.s.tration.=--The wide difference in people's ability to interpret sensuous impressions is well exemplified in the case of sound stimuli.

Every one whose ear is physically perfect seems able to interpret a sound so far as its mere quality and quant.i.ty are concerned. In the case of musical notes, however, the very greatest difference is found in the ability of different individuals to distinguish pitch. So also the distinguis.h.i.+ng of distance and direction in relation to sound is an acquired ability, in which different people will greatly differ.

Finally, to interpret the external relations involved in the sound, that is, whether the cry is that of an insect or a bird, or, if it is the former, from what kind of bird the sound is proceeding, this evidently is a phase of sense interpretation in which individuals differ very greatly. Yet an adequate development of the sense of hearing might be supposed to give the individual an ability to interpret his surroundings in all these ways.

=Power of Sense Perception Limited: A. By Interest.=--It should be noted, however, that so far as our actual life needs are concerned, there is no large demand for an all-round ability to interpret sensuous impressions. For practical purposes, men are interested in different objects in quite different ways. One is interested in the colour of a certain wood, another in its smoothness, a third in its ability to withstand strain, while a fourth may even be interested in more hidden relations, not visible to the ordinary sense. This will justify one in ignoring entirely qualities in the object which are of the utmost importance to others. From such a practical standpoint, it is evidently a decided gain that a person is not compelled to see everything in an object which its sensuous attributes might permit one to discover in it.

In the case of the man with the so-called untrained sense, therefore, it is questionable whether the failure to see, hear, etc., is in many cases so much a lack of ability to use the particular sense, as it is a lack of practical interest in this phase of the objective world. In such processes as induction and deduction, also, it is often the external relations of objects rather than their sensory qualities that chiefly interest us. Indeed, it is sometimes claimed that an excessive amount of mere training in sense discrimination might interfere with a proper development of the higher mental processes.

=B. By Knowledge.=--From what has been discovered regarding the learning process, it is evident that the development of any sense, as sight, sound, touch, etc., is not brought about merely by exercising the particular organ. It has been learned, for instance, that the person who is able to observe readily the plant and animal life as he walks through the forest, possesses this skill, not because his physical eye, but because his mind, has been prepared to see these objects. In other words, it is because his knowledge is active along such lines that his eye beholds these particular things. The chief reason, therefore, why the exercise of any sense organ develops a power to perceive through that sense, is that the exercise tends to develop in the individual the knowledge and interest which will cause the mind to react easily and effectively on that particular cla.s.s of impressions. A sense may be considered trained, therefore, to the extent to which the mind acquires knowledge of, and interest in, the objective elements.

CHAPTER XXVI

MEMORY AND APPERCEPTION

=Nature of Memory.=--Mention has been made of the retentive power of the nervous system, and of a consequent tendency for mental images to revive, or _re-present_, themselves in consciousness. It must now be noted that such a re-presentation of former experiences is frequently accompanied with a distinct recognition that the present image or images have a definite reference to past time. In other words, the present mental fact is able to be placed in the midst of other events believed to make up some portion of our past experience. Such an ideal revival of a past experience, together with a recognition of the fact that it formerly occurred within our experience, is known as an act of memory.

=Neural Conditions of Memory.=--When any experience is thus reproduced, and recognized as a reproduction of a previous experience, there is physiologically a transmission of nervous energy through the same brain centres as were involved in the original experience. The mental reproduction of any image is conditioned, therefore, by the physical reproduction of a nervous impulse through a formerly established path.

That this is possible is owing to the susceptibility of nervous tissue to take on habit, or to retain as permanent modifications, all impressions received. From this it is evident that when we say we retain certain facts in our mind, the statement is not in a sense true; for there is no knowledge stored up in consciousness as so many ideas. The statement is true, therefore, only in the sense that the mind is able to bring into consciousness a former experience by reinstating the necessary nervous impulses through the proper nervous arcs. What is actually retained, however, is the tendency to reinstate nervous movements through the same paths as were involved in the original experience. Although, therefore, retention is usually treated as a factor in memory, its basis is, in reality, physiological.

=Memory Distinguished from Apperception.=--The distinguis.h.i.+ng characteristics of memory as a re-presentation in the mind of a former experience is evidently the mental att.i.tude known as recognition.

Memory, in other words, always implies a belief that the present mental state really represents a fact, or event, which formed a part of our past experience. In the apperceptive process as seen in an ordinary process of learning, on the other hand, although it seems to involve a re-presentation of former mental images in consciousness, this distinct reference of the revived imagery to past time is evidently wanting.

When, for instance, the mind interprets a strange object as a pear-shaped, thin-rinded, many-seeded fruit, all these interpreting ideas are, in a sense, revivals of past experience; yet none carry with them any distinct reference to past time. In like manner, when I look at an object of a certain form and colour and say that it is a sweet apple, it is evidently owing to past experience that I can declare that particular object to be sweet. It is quite clear, however, that in such a case there is no distinct reference of the revived image of sweetness to any definite occurrence in one's former experience. Such an apperceptive revival, or re-presentation of past experience, because it includes merely a representation of mental images, but fails to relate them to the past, cannot be cla.s.sed as an act of memory.

=But Involves Apperceptive Process.=--While, however, the mere revival of old knowledge in the apperceptive process does not const.i.tute an act of memory, memory is itself only a special phase of the apperceptive process. When I think of a particular anecdote to-day, and say I remember having the same experience on Sunday evening last, the present mental images cannot be the very same images as were then experienced.

The former images belonged to the past, while those at present in consciousness are a new creation, although dependent, as we have seen, upon certain physiological conditions established in the past. In an act of memory, therefore, the new presentation, like all new presentations, must be interpreted in terms of past experience, or by an apperceiving act of attention. Whenever in this apperceptive act there is, in addition to the interpretation, a further feeling, or sense, of familiarity, the presentation is accepted by the mind as a reproduction from past experience, or is recognized as belonging to the past. When, on the way down the street, for instance, impressions are received from a pa.s.sing form, and a resulting act of apperceiving attention, besides reading meaning into them, awakens a sense of familiarity, the face is recognized as one seen on a former occasion. Memory, therefore, is a special mode of the apperceptive process of learning, and includes, in addition to the interpreting of the new through the old, a belief that there is an ident.i.ty between the old and the new.

FACTORS OF MEMORY

In a complete example of memory the following factors may be noted:

1. The original presentation--as the first perception of an object or scene, the reading of a new story, the hearing of a particular voice, etc.

2. Retention--this involves the permanent changes wrought in the nervous tissue as a result of the presentation or learning process and, as mentioned above, is really physiological.

3. Recall--this implies the re-establishment of the nervous movements involved in the original experiences and an accompanying revival of the mental imagery.

4. Recognition--under this heading is included the sense of familiarity experienced in consciousness, and the consequent belief that the present experience actually occurred at some certain time as an element in our past experience.

CONDITIONS OF MEMORY

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