Part 4 (2/2)
”And long afterward were brought to the Royal Mausoleum here in Honolulu,” Pool supplemented.
”Also, Kanaka Oolea, there are some who believe to this day that Queen Alice has them stored with the rest of her ancestral bones in the big jars in her taboo room. All are wrong. I know. The sacred bones of Kahekili are gone and for ever gone. They rest nowhere. They have ceased to be. And many kona winds have whitened the surf at Waikiki since the last man looked upon the last of Kahekili. I alone remain alive of those men. I am the last man, and I was not glad to be at the finish.
”For see! I was a young man, and my heart was white-hot lava for Malia, who was in Kahekili's household. So was Anapuni's heart white-hot for her, though the colour of his heart was black, as you shall see. We were at a drinking that night--Anapuni and I--the night that Kahekili died. Anapuni and I were only commoners, as were all of us kanakas and wahines who were at the drinking with the common sailors and whales.h.i.+p men from before the mast. We were drinking on the mats by the beach at Waikiki, close to the old heiau” (temple) ”that is not far from what is now the Wilders'
beach place. I learned then and for ever what quant.i.ties of drink haole sailormen can stand. As for us kanakas, our heads were hot and light and rattly as dry gourds with the whisky and the rum.
”It was past midnight, I remember well, when I saw Malia, whom never had I seen at a drinking, come across the wet-hard sand of the beach. My brain burned like red cinders of h.e.l.l as I looked upon Anapuni look upon her, he being nearest to her by being across from me in the drinking circle. Oh, I know it was whisky and rum and youth that made the heat of me; but there, in that moment, the mad mind of me resolved, if she spoke to him and yielded to dance with him first, that I would put both my hands around his throat and throw him down and under the wahine surf there beside us, and drown and choke out his life and the obstacle of him that stood between me and her. For know, that she had never decided between us, and it was because of him that she was not already and long since mine.
”She was a grand young woman with a body generous as that of a chiefess and more wonderful, as she came upon us, across the wet sand, in the s.h.i.+mmer of the moonlight. Even the haole sailormen made pause of silence, and with open mouths stared upon her. Her walk! I have heard you talk, O Kanaka Oolea, of the woman Helen who caused the war of Troy. I say of Malia that more men would have stormed the walls of h.e.l.l for her than went against that old- time city of which it is your custom to talk over much and long when you have drunk too little milk and too much gin.
”Her walk! In the moonlight there, the soft glow-fire of the jelly-fishes in the surf like the kerosene-lamp footlights I have seen in the new haole theatre! It was not the walk of a girl, but a woman. She did not flutter forward like rippling wavelets on a reef-sheltered, placid beach. There was that in her manner of walk that was big and queenlike, like the motion of the forces of nature, like the rhythmic flow of lava down the slopes of Kau to the sea, like the movement of the huge orderly trade-wind seas, like the rise and fall of the four great tides of the year that may be like music in the eternal ear of G.o.d, being too slow of occurrence in time to make a tune for ordinary quick-pulsing, brief-living, swift-dying man.
”Anapuni was nearest. But she looked at me. Have you ever heard a call, Kanaka Oolea, that is without sound yet is louder than the conches of G.o.d? So called she to me across that circle of the drinking. I half arose, for I was not yet full drunken; but Anapuni's arm caught her and drew her, and I sank back on my elbow and watched and raged. He was for making her sit beside him, and I waited. Did she sit, and, next, dance with him, I knew that ere morning Anapuni would be a dead man, choked and drowned by me in the shallow surf.
”Strange, is it not, Kanaka Oolea, all this heat called 'love'?
Yet it is not strange. It must be so in the time of one's youth, else would mankind not go on.”
”That is why the desire of woman must be greater than the desire of life,” Pool concurred. ”Else would there be neither men nor women.”
”Yes,” said k.u.muhana. ”But it is many a year now since the last of such heat has gone out of me. I remember it as one remembers an old sunrise--a thing that was. And so one grows old, and cold, and drinks gin, not for madness, but for warmth. And the milk is very nouris.h.i.+ng.
”But Malia did not sit beside him. I remember her eyes were wild, her hair down and flying, as she bent over him and whispered in his ear. And her hair covered him about and hid him as she whispered, and the sight of it pounded my heart against my ribs and dizzied my head till scarcely could I half-see. And I willed myself with all the will of me that if, in short minutes, she did not come over to me, I would go across the circle and get her.
”It was one of the things never to be. You remember Chief Konukalani? Himself he strode up to the circle. His face was black with anger. He gripped Malia, not by the arm, but by the hair, and dragged her away behind him and was gone. Of that, even now, can I understand not the half. I, who was for slaying Anapuni because of her, raised neither hand nor voice of protest when Konukalani dragged her away by the hair--nor did Anapuni. Of course, we were common men, and he was a chief. That I know. But why should two common men, mad with desire of woman, with desire of woman stronger in them than desire of life, let any one chief, even the highest in the land, drag the woman away by the hair? Desiring her more than life, why should the two men fear to slay then and immediately the one chief? Here is something stronger than life, stronger than woman, but what is it? and why?”
”I will answer you,” said Hardman Pool. ”It is so because most men are fools, and therefore must be taken care of by the few men who are wise. Such is the secret of chiefs.h.i.+p. In all the world are chiefs over men. In all the world that has been have there ever been chiefs, who must say to the many fool men: 'Do this; do not do that. Work, and work as we tell you or your bellies will remain empty and you will perish. Obey the laws we set you or you will be beasts and without place in the world. You would not have been, save for the chiefs before you who ordered and regulated for your fathers. No seed of you will come after you, except that we order and regulate for you now. You must be peace-abiding, and decent, and blow your noses. You must be early to bed of nights, and up early in the morning to work if you would heave beds to sleep in and not roost in trees like the silly fowls. This is the season for the yam-planting and you must plant now. We say now, to-day, and not picnicking and hulaing to-day and yam-planting to-morrow or some other day of the many careless days. You must not kill one another, and you must leave your neighbours' wives alone. All this is life for you, because you think but one day at a time, while we, your chiefs, think for you all days and for days ahead.'”
”Like a cloud on the mountain-top that comes down and wraps about you and that you dimly see is a cloud, so is your wisdom to me, Kanaka Oolea,” k.u.muhana murmured. ”Yet is it sad that I should be born a common man and live all my days a common man.”
”That is because you were of yourself common,” Hardman Pool a.s.sured him. ”When a man is born common, and is by nature uncommon, he rises up and overthrows the chiefs and makes himself chief over the chiefs. Why do you not run my ranch, with its many thousands of cattle, and s.h.i.+ft the pastures by the rain-fall, and pick the bulls, and arrange the bargaining and the selling of the meat to the sailing s.h.i.+ps and war vessels and the people who live in the Honolulu houses, and fight with lawyers, and help make laws, and even tell the King what is wise for him to do and what is dangerous? Why does not any man do this that I do? Any man of all the men who work for me, feed out of my hand, and let me do their thinking for them--me, who work harder than any of them, who eats no more than any of them, and who can sleep on no more than one lauhala mat at a time like any of them?”
”I am out of the cloud, Kanaka Oolea,” said k.u.muhana, with a visible brightening of countenance. ”More clearly do I see. All my long years have the aliis I was born under thought for me.
Ever, when I was hungry, I came to them for food, as I come to your kitchen now. Many people eat in your kitchen, and the days of feasts when you slay fat steers for all of us are understandable.
It is why I come to you this day, an old man whose labour of strength is not worth a s.h.i.+lling a week, and ask of you twelve dollars to buy a jacka.s.s and a second-hand saddle and bridle. It is why twice ten fool men of us, under these monkey-pods half an hour ago, asked of you a dollar or two, or four or five, or ten or twelve. We are the careless ones of the careless days who will not plant the yam in season if our alii does not compel us, who will not think one day for ourselves, and who, when we age to worthlessness, know that our alii will think kow-kow into our bellies and a gra.s.s thatch over our heads.
Hardman Pool bowed his appreciation, and urged:
”But the bones of Kahekili. The Chief Konukalani had just dragged away Malia by the hair of the head, and you and Anapuni sat on without protest in the circle of drinking. What was it Malia whispered in Anapuni's ear, bending over him, her hair hiding the face of him?”
”That Kahekili was dead. That was what she whispered to Anapuni.
That Kahekili was dead, just dead, and that the chiefs, ordering all within the house to remain within, were debating the disposal of the bones and meat of him before word of his death should get abroad. That the high priest Eoppo was deciding them, and that she had overheard no less than Anapuni and me chosen as the sacrifices to go the way of Kahekili and his bones and to care for him afterward and for ever in the shadowy other world.”
”The moepuu, the human sacrifice,” Pool commented. ”Yet it was nine years since the coming of the missionaries.”
”And it was the year before their coming that the idols were cast down and the taboos broken,” k.u.muhana added. ”But the chiefs still practised the old ways, the custom of hunakele, and hid the bones of the aliis where no men should find them and make fish-hooks of their jaws or arrow heads of their long bones for the slaying of little mice in sport. Behold, O Kanaka Oolea!”
<script>