Part 17 (2/2)
Many Jews have written THE DEARBORN INDEPENDENT saying that they do not know about these racial plans for world control. It may well be believed that they do not. One purpose of these articles is to tell them about it. But this every Jew rejoices in--the movement of his people toward power. And it is this sentiment that the International Jew implicitly trusts, and because this sentiment exists the International Program secures a maximum of success at a minimum risk of exposure. Jewry is not a democracy but an autocracy. Of course the ordinary Jew does not know!
The question is, Why should he revile the Gentile who tries to tell him?
If a Jew will not seal his mind against the statements made in these articles, he will find in his own knowledge sufficient corroboration of their princ.i.p.al features, and he will be in a better position to a.s.sist in the solution of the Jewish Question.
It is with amazement at certain men's conception of editorial honesty that THE DEARBORN INDEPENDENT has read some of the reports made of these articles. Under cover, princ.i.p.ally of the Yiddish, alleged translations of these articles have been flung broadcast among non-English speaking Jews, translations which not only bear no resemblance to the original, but actually insert whole paragraphs of matter which never appeared in the original at all. Is there a fear of permitting the average Jew to read this series? Nothing is more desired by those whose purpose is to lay foundations for the solution of the Jewish Question in America than that every Jew in the United States should know exactly what is being printed here week by week. The Jew has been deceived by his leaders long enough.
The fact is, then, that there is a definite and already well forwarded movement toward the control of the cotton lands of the United States.
The first step was to depreciate the market value of these lands as much as possible. Pressure was brought through certain banks to limit the cotton farmers' efforts. They were told that if they planted more acreage to cotton than they were told to, they would not be financed.
Cotton production was to go down while cotton prices were to go up, and the profits were not the farmers' but those who controlled the course of cotton from the first market to the wearer. Cotton farming was to be made less profitable, while cotton speculation was to become more profitable. The public was being compelled to supply the money by which the Jewish controllers were to buy the land. In brief, it was to be made more profitable to sell cotton lands than to sell cotton.
These statements are being deliberately restricted to the traffic in cotton lands. Jewish financiers in New York and London know these things, even if Jewish editors and rabbis do not.
This movement has been within the knowledge of certain cla.s.ses of business men for a long time, indeed some have been forced by what used to be called ”the pressure of circ.u.mstances,” to serve the movement. But they were not able to interpret its meaning. It is only recently that the more important Gentile business men of the United States have been able to interpret certain things. The war was a potent eye-opener.
Those wonderful doc.u.ments known as the ”Protocols,” with their strong grasp of every element of life, have not overlooked Land. The Land Program found in the Sixth Protocol, which is one of the briefest of these doc.u.ments and may be quoted in full to show now the relation it bears to certain excerpts made in previous articles:
Protocol VI.
”We shall soon begin to establish huge monopolies, colossal reservoirs of wealth, upon which even the big Gentile properties will be dependent to such an extent that they will all fall together with the government credit on the day following the political catastrophe. The economists here present must carefully weigh the significance of this combination.
We must develop by every means the importance of our super-government, representing it as the protector and benefactor of all who voluntarily submit to us.
”The aristocracy of the Gentiles as a political force has pa.s.sed away.
We need not take them into consideration. But, as owners of the land, they are harmful to us in that they are independent in their sources of livelihood. Therefore, at all costs, we must deprive them of their land.
”The best means to attain this is to increase the taxes and mortgage indebtedness. These measures will keep land owners.h.i.+p in a state of unconditional subordination. Unable to satisfy their needs by small inheritances, the aristocrats among the Gentiles will burn themselves out rapidly.
”At the same time it is necessary to encourage trade and industry vigorously and especially speculation, the function of which is to act as a counterpoise to industry. Without speculation, industry will cause private capital to increase and tend to improve the condition of Agriculture BY FREEING THE LAND FROM INDEBTEDNESS FOR LOANS by the land banks. It is necessary for industry to deplete the land both of laborers and capital, and, through speculations, transfer all the money of the world into our hands, thereby throwing the Gentiles into the ranks of the proletariat. The Gentiles will then bow before us to obtain the right to existence.
”To destroy Gentile industry, we shall, as an incentive to this speculation, encourage among the Gentiles a strong demand for luxuries, all-enticing luxuries.
”We will force up wages, which however, will be of no benefit to workers, for we will at the same time cause a rise in the prices of prime necessities, pretending that this is due to the decline of agriculture and of cattle raising. We will also artfully and deeply undermine the sources of production by instilling in the workmen ideas of anarchy, and encourage them in the use of alcohol, at the same time taking measures to drive all the intellectual forces of the Gentiles from the land.
”That the true situation shall not be noticed by the Gentiles prematurely, we will mask it by a pretended effort to serve the working cla.s.ses and promote great economic principles, for which an active propaganda will be carried on through our economic theories.”
The local and pa.s.sing element in this is ”the aristocracy of the Gentiles.” That is to say, the program is not entirely fulfilled by the pa.s.sing of aristocrats. Jewry goes on just the same. Its program stretches far. Jewry will retain such kings as it desires as long as it desires them. Probably the last throne to be vacated will be the British throne because what to the British mind is the honor of being Jewry's protector and therefore the inheritor of the blessing which that att.i.tude brings, is to the Jewish mind the good fortune of being able to use a world-wide empire for the furtherance of Jewry's purpose. Each has served the other and the partners.h.i.+p will probably last until Jewry gets ready to throw Britain over, which Jewry can do at almost any time.
There are indications that it has already started in this last task.
But the permanent elements in the Protocol are the Land, the Jews, and the Gentiles. A word of explanation may be necessary on this inclusion of the Gentiles as permanent: the Protocols do not contemplate the extermination of the Gentiles, nor the making of this world a completely Jewish populated world. The Protocols contemplate a Gentile world ruled by the Jews--the Jews as masters, the Gentiles as hewers of wood and drawers of water, a policy which every Old Testament reader knows to be typically Jewish and the source of divine judgement upon Israel time and again.
Now, look at this whole Program as it concerns the Land.
”Owners of the land * * * are harmful to us in that they are independent in their sources of livelihood.”
That is a foundation principle of the Protocols. It matters not whether the owners are the ”Gentile aristocracy,” the peasants of Poland, or the farmers of the United States--land owners.h.i.+p makes the owners, ”independent in their sources of livelihood.” And any form of independence is fatal to the success of the World Program which is written so comprehensively in the Protocols and which is advancing so comprehensively under Jewish guidance in the world of actual affairs today.
<script>