Volume 2 Part 4 (1/2)

So peaceful a termination to the Crusade did not give unmixed pleasure in Europe. The chivalry of France and England were unable to rest, and long before the conclusion of the truce, were collecting their armies for an eighth expedition. In Palestine, also, the contentment was far from universal. Many petty Mahomedan states in the immediate vicinity were not parties to the truce, and hara.s.sed the frontier towns incessantly. The Templars, ever turbulent, waged bitter war with the Sultan of Aleppo, and in the end were almost exterminated. So great was the slaughter among them that Europe resounded with the sad story of their fate, and many a n.o.ble knight took arms to prevent the total destruction of an order a.s.sociated with so many high and inspiring remembrances. Camhel, seeing the preparations that were making, thought that his generosity had been sufficiently shown, and the very day the truce was at an end a.s.sumed the offensive, and marching forward to Jerusalem took possession of it, after routing the scanty forces of the Christians. Before this intelligence reached Europe a large body of crusaders was on the march, headed by the King of Navarre, the Duke of Burgundy, the Count de Bretagne, and other leaders. On their arrival, they learned that Jerusalem had been taken, but that the Sultan was dead, and his kingdom torn by rival claimants to the supreme power. The dissensions of their foes ought to have made them united, but, as in all previous Crusades, each feudal chief was master of his own host, and acted upon his own responsibility, and without reference to any general plan. The consequence was that nothing could be done. A temporary advantage was gained by one leader, who had no means of improving it, while another was defeated, without means of retrieving himself. Thus the war lingered till the battle of Gaza, when the King of Navarre was defeated with great loss, and compelled to save himself from total destruction by entering into a hard and oppressive treaty with the Emir of Karac.

At this crisis aid arrived from England, commanded by Richard Earl of Cornwall, the namesake of Coeur de Lion, and inheritor of his valour.

His army was strong, and full of hope. They had confidence in themselves and in their leader, and looked like men accustomed to victory. Their coming changed the aspect of affairs. The new Sultan of Egypt was at war with the Sultan of Damascus, and had not forces to oppose two enemies so powerful. He therefore sent messengers to meet the English Earl, offering an exchange of prisoners and the complete cession of the Holy Land. Richard, who had not come to fight for the mere sake of fighting, agreed at once to terms so advantageous, and became the deliverer of Palestine without striking a blow. The Sultan of Egypt then turned his whole force against his Moslem enemies, and the Earl of Cornwall returned to Europe. Thus ended the eighth Crusade, the most beneficial of all. Christendom had no further pretence for sending her fierce levies to the East. To all appearance, the holy wars were at an end: the Christians had entire possession of Jerusalem, Tripoli, Antioch, Edessa, Acre, Jaffa, and, in fact, of nearly all Judea; and, could they have been at peace among themselves, they might have overcome, without great difficulty, the jealousy and hostility of their neighhours. A circ.u.mstance, as unforeseen as it was disastrous, blasted this fair prospect, and reillumed, for the last time, the fervour and fury of the Crusades.

Gengis Khan and his successors had swept over Asia like a tropical storm, overturning in their progress the landmarks of ages. Kingdom after kingdom was cast down as they issued, innumerable, from the far recesses of the North and East, and, among others, the empire of Korasmin was overrun by these all-conquering hordes. The Korasmins, a fierce, uncivilized race, thus driven from their homes, spread themselves, in their turn, over the south of Asia with fire and sword, in search of a resting place. In their impetuous course they directed themselves towards Egypt, whose Sultan, unable to withstand the swarm that had cast their longing eyes on the fertile valleys of the Nile, endeavoured to turn them from their course. For this purpose, he sent emissaries to Barbaquan, their leader, inviting them to settle in Palestine; and the offer being accepted by the wild horde, they entered the country before the Christians received the slightest intimation of their coming. It was as sudden as it was overwhelming. Onwards, like the simoom, they came, burning and slaying, and were at the walls of Jerusalem before the inhabitants had time to look round them. They spared neither life nor property; they slew women and children, and priests at the altar, and profaned even the graves of those who had slept for ages. They tore down every vestige of the Christian faith, and committed horrors unparalleled in the history of warfare. About seven thousand of the inhabitants of Jerusalem sought safety in retreat; but before they were out of sight, the banner of the Cross was hoisted upon the walls by the savage foe to decoy them back. The artifice was but too successful. The poor fugitives imagined that help had arrived from another direction, and turned back to regain their homes. Nearly the whole of them were ma.s.sacred, and the streets of Jerusalem ran with blood.

The Templars, Hospitallers, and Teutonic knights forgot their long and bitter animosities, and joined hand in hand to rout out this desolating foe. They intrenched themselves in Jaffa with all the chivalry of Palestine that yet remained, and endeavoured to engage the Sultans of Emissa and Damascus to a.s.sist them against the common enemy. The aid obtained from the Moslems amounted at first to only four thousand men, but with these reinforcements Walter of Brienne, the Lord of Jaffa, resolved to give battle to the Korasrains. The conflict was as deadly as despair on the one side, and unmitigated ferocity on the other, could make it. It lasted with varying fortune for two days, when the Sultan of Emissa fled to his fortifications, and Walter of Brienne fell into the enemy's hands. The brave knight was suspended by the arms to a cross in sight of the walls of Jaffa, and the Korasminian leader declared that he should remain in that position until the city surrendered. Walter raised his feeble voice, not to advise surrender, but to command his soldiers to hold out to the last. But his gallantry was unavailing. So great had been the slaughter, that out of the grand array of knights, there now remained but sixteen Hospitallers, thirty-three Templars, and three Teutonic cavaliers. These with the sad remnant of the army fled to Acre, and the Korasmins were masters of Palestine.

The Sultans of Syria preferred the Christians to this fierce horde for their neighbours. Even the Sultan of Egypt began to regret the aid he had given to such barbarous foes, and united with those of Emissa and Damascus to root them from the land. The Korasmins amounted to but twenty thousand men, and were unable to resist the determined hostility which encompa.s.sed them on every side. The Sultans defeated them in several engagements, and the peasantry rose up in ma.s.ses to take vengeance upon them. Gradually their numbers were diminished. No mercy was shown them in defeat. Barbaquan, their leader, was slain, and after five years of desperate struggles they were finally extirpated, and Palestine became once more the territory of the Mussulmans.

A short time previous to this devastating irruption, Louis IX. fell sick in Paris, and dreamed in the delirium of his fever that he saw the Christian and Moslem hosts fighting before Jerusalem, and the Christians defeated with great slaughter. The dream made a great impression on his superst.i.tious mind, and he made a solemn vow that if ever he recovered his health, he would take a pilgrimage to the Holy Land. When the news of the misfortunes of Palestine, and the awful ma.s.sacres at Jerusalem and Jaffa, arrived in Europe, St. Louis remembered him of his dream. More persuaded than ever, that it was an intimation direct from Heaven, he prepared to take the Cross at the head of his armies, and march to the deliverance of the Holy Sepulchre.

From that moment he doffed the royal mantle of purple and ermine, and dressed in the sober serge becoming a pilgrim. All his thoughts were directed to the fulfilment of his design, and although his kingdom could but ill spare him, he made every preparation to leave it. Pope Innocent IV. applauded his zeal and afforded him every a.s.sistance. He wrote to Henry III. of England to forward the cause in his dominions, and called upon the clergy and laity all over Europe to contribute towards it. William Longsword, the celebrated Earl of Salisbury, took the Cross at the head of a great number of valiant knights and soldiers. But the fanaticism of the people was not to be awakened either in France or England. Great armies were raised, but the ma.s.ses no longer sympathized. Taxation had been the great cooler of zeal. It was no longer a disgrace even to a knight if he refused to take the Cross. Rutebeuf, a French minstrel, who flourished about this time (1250), composed a dialogue between a crusader and a non-crusader, which the reader will find translated in ”Way's Fabliaux.” The crusader uses every argument to persuade the non-crusader to take up arms, and forsake every thing, in the holy cause; but it is evident from the greater force of the arguments used by the noncrusader, that he was the favourite of the minstrel. To a most urgent solicitation of his friend, the crusader, he replies,

”I read thee right, thou boldest good To this same land I straight should hie, And win it back with mickle blood, Nor gaine one foot of soil thereby.

While here dejected and forlorn, My wife and babes are left to mourn; My goodly mansion rudely marred, All trusted to my dogs to guard.

But I, fair comrade, well I wot An ancient saw, of pregnant wit, Doth bid us keep what we have got, And troth I mean to follow it.”

This being the general feeling, it is not to be wondered at that Louis IX. was occupied fully three years in organizing his forces, and in making the necessary preparations for his departure. When all was ready he set sail for Cyprus, accompanied by his Queen, his two brothers, the Counts d'Anjou and d'Artois, and a long train of the n.o.blest chivalry of France. His third brother, the Count de Poitiers, remained behind to collect another corps of crusaders, and followed him in a few months afterwards. The army united at Cyprus, and amounted to fifty thousand men, exclusive of the English crusaders under William Longsword. Again, a pestilential disease made its appearance, to which many hundreds fell victims. It was in consequence found necessary to remain in Cyprus until the spring. Louis then embarked for Egypt with his whole host; but a violent tempest separated his fleet, and he arrived before Damietta with only a few thousand men. They were, however, impetuous and full of hope; and although the Sultan Melick Shah was drawn up on the sh.o.r.e with a force infinitely superior, it was resolved to attempt a landing without waiting the arrival of the rest of the army. Louis himself in wild impatience sprang from his boat, and waded on sh.o.r.e; while his army, inspired by his enthusiastic bravery, followed, shouting the old war-cry of the first crusaders, Dieu le veut! Dieu le veut! A panic seized the Turks. A body of their cavalry attempted to bear down upon the crusaders, but the knights fixed their large s.h.i.+elds deep in the sands of the sh.o.r.e, and rested their lances upon them, so that they projected above, and formed a barrier so imposing, that the Turks, afraid to breast it, turned round and fairly took to flight. At the moment of this panic, a false report was spread in the Saracen host, that the Sultan had been slain. The confusion immediately became general--the deroute was complete: Damietta itself was abandoned, and the same night the victorious crusaders fixed their headquarters in that city. The soldiers who had been separated from their chief by the tempest, arrived shortly afterwards; and Louis was in a position to justify the hope, not only of the conquest of Palestine, but of Egypt itself.

But too much confidence proved the bane of his army. They thought, as they had accomplished so much, that nothing more remained to be done, and gave themselves up to ease and luxury. When, by the command of Louis, they marched towards Cairo, they were no longer the same men; success, instead of inspiring, had unnerved them; debauchery had brought on disease, and disease was aggravated by the heat of a climate to which none of them were accustomed. Their progress towards Ma.s.soura, on the road to Cairo, was checked by the Thanisian ca.n.a.l, on the banks of which the Saracens were drawn up to dispute the pa.s.sage. Louis gave orders that a bridge should be thrown across; and the operations commenced under cover of two cat-castles, or high moveable towers. The Saracens soon destroyed them by throwing quant.i.ties of Greek fire, the artillery of that day, upon them, and Louis was forced to think of some other means of effecting his design. A peasant agreed, for a considerable bribe, to point out a ford where the army might wade across, and the Count d'Artois was despatched with fourteen hundred men to attempt it, while Louis remained to face the Saracens with the main body of the army. The Count d'Artois got safely over, and defeated the detachment that had been sent to oppose his landing. Flushed with the victory, the brave Count forgot the inferiority of his numbers, and pursued the panic-stricken enemy into Ma.s.soura. He was now completely cut off from the aid of his brother-crusaders, which the Moslems perceiving, took courage and returned upon him, with a force swollen by the garrison of Ma.s.soura, and by reinforcements from the surrounding districts. The battle now became hand to hand. The Christians fought with the energy of desperate men, but the continually increasing numbers of the foe surrounded them completely, and cut off all hope, either of victory or escape. The Count d'Artois was among the foremost of the slain, and when Louis arrived to the rescue, the brave advance-guard was nearly cut to pieces. Of the fourteen hundred but three hundred remained. The fury of the battle was now increased threefold. The French King and his troops performed prodigies of valour, and the Saracens, under the command of the Emir Ceccidun, fought as if they were determined to exterminate, in one last decisive effort, the new European swarm that had settled upon their coast. At the fall of the evening dews the Christians were masters of the field of Ma.s.soura, and flattered themselves that they were the victors.

Self-love would not suffer them to confess that the Saracens had withdrawn, and not retreated; but their leaders were too wofully convinced that that fatal field had completed the disorganization of the Christian army, and that all hopes of future conquest were at an end.

Impressed with this truth, the crusaders sued for peace. The Sultan insisted upon the immediate evacuation of Damietta, and that Louis himself should be delivered as hostage for the fulfilment of the condition. His army at once refused, and the negotiations were broken off. It was now resolved to attempt a retreat; but the agile Saracens, now in the front and now in the rear, rendered it a matter of extreme difficulty, and cut off the stragglers in great numbers. Hundreds of them were drowned in the Nile; and sickness and famine worked sad ravage upon those who escaped all other casualties. Louis himself was so weakened by disease, fatigue, and discouragement that he was hardly able to sit upon his horse. In the confusion of the flight he was separated from his attendants, and left a total stranger upon the sands of Egypt, sick, weary, and almost friendless. One knight, Geffry de Sergines, alone attended him, and led him to a miserable hut in a small village, where for several days he lay in the hourly expectation of death. He was at last discovered and taken prisoner by the Saracens, who treated him with all the honour due to his rank and all the pity due to his misfortunes. Under their care his health rapidly improved, and the next consideration was that of his ransom.

The Saracens demanded, besides money, the cession of Acre, Tripoli, and other cities of Palestine. Louis unhesitatingly refused, and conducted himself with so much pride and courage that the Sultan declared he was the proudest infidel he had ever beheld. After a good deal of haggling, the Sultan agreed to waive these conditions, and a treaty was finally concluded. The city of Damietta was restored; a truce of ten years agreed upon, and ten thousand golden bezants paid for the release of Louis and the liberation of all the captives. Louis then withdrew to Jaffa, and spent two years in putting that city, and Cesarea, with the other possessions of the Christians in Palestine, into a proper state of defence. He then returned to his own country, with great reputation as a saint, but very little as a soldier.

Matthew Paris informs us that, in the year 1250, while Louis was in Egypt, ”thousands of the English were resolved to go to the holy war, had not the King strictly guarded his ports and kept his people from running out of doors.” When the news arrived of the reverses and captivity of the French King, their ardour cooled; and the Crusade was sung of only, but not spoken of.

In France, a very different feeling was the result. The news of the King's capture spread consternation through the country. A fanatic monk of Citeaux suddenly appeared in the villages, preaching to the people, and announcing that the Holy Virgin, accompanied by a whole army of saints and martyrs, had appeared to him, and commanded him to stir up the shepherds and farm labourers to the defence of the Cross. To them only was his discourse addressed, and his eloquence was such that thousands flocked around him, ready to follow wherever he should lead.

The pastures and the corn-fields were deserted, and the shepherds, or pastoureaux, as they were termed, became at last so numerous as to amount to upwards of fifty thousand,--Millot says one hundred thousand men. [Elemens de l'Histoire de France.] The Queen Blanche, who governed as Regent during the absence of the King, encouraged at first the armies of the pastoureaux; but they soon gave way to such vile excesses that the peaceably disposed were driven to resistance. Robbery, murder, and violation marked their path; and all good men, a.s.sisted by the government, united in putting them down. They were finally dispersed, but not before three thousand of them had been ma.s.sacred. Many authors say that the slaughter was still greater.

The ten years' truce concluded in 1264, and St. Louis was urged by two powerful motives to undertake a second expedition for the relief of Palestine. These were fanaticism on the one hand, and a desire of retrieving his military fame on the other, which had suffered more than his parasites liked to remind him of. The Pope, of course, encouraged his design, and once more the chivalry of Europe began to bestir themselves. In 1268, Edward, the heir of the English monarchy, announced his determination to join the Crusade; and the Pope (Clement IV.) wrote to the prelates and clergy to aid the cause by their persuasions and their revenues. In England, they agreed to contribute a tenth of their possessions; and by a parliamentary order, a twentieth was taken from the corn and moveables of all the laity at Michaelmas.

In spite of the remonstrances of the few clearheaded statesmen who surrounded him, urging the ruin that might in consequence fall upon his then prosperous kingdom, Louis made every preparation for his departure. The warlike n.o.bility were nothing loth, and in the spring of 1270, the King set sail with an army of sixty thousand men. He was driven by stress of weather into Sardinia, and while there, a change in his plans took place. Instead of proceeding to Acre, as he originally intended, he shaped his course for Tunis, on the African coast. The King of Tunis had some time previously expressed himself favourably disposed towards the Christians and their religion, and Louis, it appears, had hopes of converting him, and securing his aid against the Sultan of Egypt. ”What honour would be mine,” he used to say, ”if I could become G.o.dfather to this Mussulman King.” Filled with this idea he landed in Africa, near the site of the city of Carthage, but found that he had reckoned without his host. The King of Tunis had no thoughts of renouncing his religion, nor intention of aiding the Crusaders in any way. On the contrary, he opposed their landing with all the forces that could be collected on so sudden an emergency. The French, however, made good their first position, and defeated the Moslems with considerable loss. They also gained some advantage over the reinforcements that were sent to oppose them; but an infectious flux appeared in the army, and put a stop to all future victories. The soldiers died at the rate of a hundred in a day. The enemy, at the same time, made as great havoc as the plague. St. Louis himself was one of the first attacked by the disease. His const.i.tution had been weakened by fatigues, and even before he left France he was unable to bear the full weight of his armour. It was soon evident to his sorrowing soldiers that their beloved monarch could not long survive. He lingered for some days, and died in Carthage, in the fifty-sixth year of his age, deeply regretted by his army and his subjects, and leaving behind him one of the most singular reputations in history. He is the model-king of ecclesiastical writers, in whose eyes his very defects became virtues, because they were manifested in furtherance of their cause. More unprejudiced historians, while they condemn his fanaticism, admit that he was endowed with many high and rare qualities; that he was in no one point behind his age, and, in many, in advance of it.

His brother, Charles of Anjou, in consequence of a revolution in Sicily, had become King of that country. Before he heard of the death of Louis, he had sailed from Messina with large reinforcements. On his landing near Carthage, he advanced at the head of his army, amid the martial music of drums and trumpets. He was soon informed how inopportune was his rejoicing, and shed tears before his whole army, such as no warrior would have been ashamed to shed. A peace was speedily agreed upon with the King of Tunis, and the armies of France and Sicily returned to their homes.

So little favour had the Crusade found in England, that even the exertions of the heir to the throne had only collected a small force of fifteen hundred men. With these few Prince Edward sailed from Dover to Bourdeaux, in the expectation that he would find the French King in that city. St. Louis, however, had left a few weeks previously; upon which Edward followed him to Sardinia, and afterwards to Tunis. Before his arrival in Africa, St. Louis was no more, and peace had been concluded between France and Tunis. He determined, however, not to relinquish the Crusade. Returning to Sicily, he pa.s.sed the winter in that country, and endeavoured to augment his little army. In the spring he set sail for Palestine, and arrived in safety at Acre. The Christians were torn, as usual, by mutual jealousies and animosities.

The two great military orders were as virulent and as intractable as ever; opposed to each other, and to all the world. The arrival of Edward had the effect of causing them to lay aside their unworthy contention, and of uniting heart to heart, in one last effort for the deliverance of their adopted country. A force of six thousand effective warriors was soon formed to join those of the English prince, and preparations were made for the renewal of hostilities. The Sultan, Bibars or Bendocdar, [Mills, in his history, gives the name of this chief as ”Al Malek al Dhaker Rokneddin Abulfeth Bibars al Ali al Bundokdari al Salehi.”] a fierce Mamluke, who had been placed on the throne by a b.l.o.o.d.y revolution, was at war with all his neighbours, and unable, for that reason, to concentrate his whole strength against them. Edward took advantage of this; and marching boldly forward to Nazareth, defeated the Turks and gained possession of that city. This was the whole amount of his successes. The hot weather engendered disease among his troops, and he himself, the life and soul of the expedition, fell sick among the first. He had been ill for some time, and was slowly recovering, when a messenger desired to speak with him on important matters, and to deliver some despatches into his own hand.

While the Prince was occupied in examining them, the traitorous messenger drew a dagger from his belt, and stabbed him in the breast.

The wound fortunately was not deep, and Edward had gained a portion of his strength. He struggled with the a.s.sa.s.sin, and put him to death with his own dagger, at the same time calling loudly for a.s.sistance. [The reader will recognise the incident which Sir Walter Scott has introduced into his beautiful romance, ”The Talisman,” and which, with the licence claimed by poets and romancers, he represents as having befallen King Richard I.] His attendants came at his call, and found him bleeding profusely, and ascertained on inspection that the dagger was poisoned. Means were instantly taken to purify the wound; and an antidote was sent by the Grand Master of the Templars which removed all danger from the effects of the poison. Camden, in his history, has adopted the more popular, and certainly more beautiful, version of this story, which says that the Princess Eleonora, in her love for her gallant husband, sucked the poison from his wound at the risk of her own life: to use the words of old Fuller, ”It is a pity so pretty a story should not be true; and that so sovereign a remedy as a woman's tongue, anointed with the virtue of loving affection,” should not have performed the good deed.

Edward suspected, and doubtless not without reason, that the a.s.sa.s.sin was employed by the Sultan of Egypt. But it amounted to suspicion only; and by the sudden death of the a.s.sa.s.sin, the princ.i.p.al clue to the discovery of the truth was lost for ever. Edward, on his recovery, prepared to resume the offensive; but the Sultan, embarra.s.sed by the defence of interests which, for the time being, he considered of more importance, made offers of peace to the crusaders. This proof of weakness on the part of the enemy was calculated to render a man of Edward's temperament more anxious to prosecute the war; but he had also other interests to defend. News arrived in Palestine of the death of his father, King Henry III; and his presence being necessary in England, he agreed to the terms of the Sultan. These were, that the Christians should be allowed to retain their possessions in the Holy Land, and that a truce of ten years should be proclaimed. Edward then set sail for England; and thus ended the last Crusade.

The after-fate of the Holy Land may be told in a few words. The Christians, unmindful of their past sufferings and of the jealous neighbours they had to deal with, first broke the truce by plundering some Egyptian traders near Margat. The Sultan immediately revenged the outrage by taking possession of Margat, and war once more raged between the nations. Margat made a gallant defence, but no reinforcements arrived from Europe to prevent its fall. Tripoli was the next, and other cities in succession, until at last Acre was the only city of Palestine that remained in possession of the Christians.

The Grand Master of the Templars collected together his small and devoted band; and with the trifling aid afforded by the King of Cyprus, prepared to defend to the death the last possession of his order.