Part 8 (1/2)

”The next day I loitered in the neighborhood of the palace. You did not appear. Toward evening I questioned a gardener. He said your name was Mary, but he would tell me nothing else. On the morrow was the circus. I made sure you would be there-with the tetrarch, I thought; and, that I might be near the tribune, before the sun had set I was at the circus gate. There were others that came and waited, but I was first. I remember that night as never any since. I lay outstretched, and watched the moon; your face was in it: it was a dream, of course. Yes, the night pa.s.sed quickly, but the morning lagged. When the gate was open, I sprang like a zemer from tier to tier until I reached the tribune. There, close by, I sat and waited. At last you came, and with you new perfumes and poisons.

Did you feel my eyes? they must have burned into you. But no, you gave no heed to me. They told me afterward that Scarlet won three times. I did not know. I saw but you. Once merely an abyss in which lightning was.

”Before the last race was done I got down and tried to be near the exit through which I knew you must pa.s.s. The guards would not let me. The next day I made friends with a sentry. He told me that you were Mirjam of Magdala; that Tiberius wished you at Rome, and that you had gone with Antipas to his citadel. In the wine-shops that night men slunk from me afraid. A week followed of which I knew nothing, then chance disentangled its threads. I found myself in a crowd at the base of a hill; a prophet was preaching. I had heard prophets before; they were as torches in the night: he was the Day. I listened and forgot you. He called me; I followed. Until Sunday I had not thought of you again. But when you appeared in the synagogue I started; and when you fainted, when I held you in my arms and your eyes opened as flowers do, I looked into them and it all returned. Mary, kiss me and kill me, but kiss me first.”

”Yes, he is the Day.”

Of the entire speech she had heard but that. It had entered perhaps into thoughts of her own with which it was in unison, and she repeated the phrase mechanically, as a child might do. But now as he ceased to speak, perplexed, annoyed too at the inappositeness of her reply, she came back from the infinite in which she had roamed, and for a moment both were silent.

At the turning of the road a man appeared. At the sight of Judas he halted, then called him excitedly by name.

”It is Mathias,” Judas muttered, and got to his feet. The man hurried to them. He was broad of shoulder and of girth, the jaw lank and earnest. His eyes were small, and the lids twitched nervously. He was out of breath, and his garments were dust-covered.

”Where is the Master?” he asked; and at once, without waiting a reply, he added: ”I have just seen Johanna. Her husband told her that the tetrarch is seeking him; he thinks him John, and would do him harm. We must go from here.”

Judas a.s.sented. ”Yes, we must all go. Mary, it may be a penance, but it is his will.”

Mathias gazed inquiringly at them both.

”It is his will,” Judas repeated, authoritatively.

Mary turned away and caught her forehead in her hands. ”If this is a penance,” she murmured, ”what then are his rewards?”

CHAPTER VII.

VII.

On the floor of a little room Mary lay, her face to the ground. In her ears was the hideousness of a threat that had fastened on her abruptly like a cheetah in the dark. From below came the sound of banqueting.

Beyond was the Bitter Sea, the stars dancing in its ripples; and there in the shadow of the evergreens was the hut in which that Sephorah lived to whom long ago Martha had forbidden her to speak. Through the lattice came the scent of olive-trees, and with it the irresistible breath of spring.

In its caress the threat which had made her its own presently was lifted, and mingling with other things fused into them. The kaleidoscope of time and events which visits those that drown possessed her, and for a second Mary relived a year.

There had been the sudden flight from Magdala, the first days with the Master, the gorges of the Jordan, the journey to the coast, the glittering green scales of that hydra the sea. Then the loiterings on the banks of the sacred Leontes, the journey back to Galilee, the momentary halt at Magdala, the sail past Bethsada, Capharnahum, Chorazin, the fording of the river, the trip to Caesarea Philippi, the snow and gold of Hermon, the visit to Gennesareth, the pilgrimage to Jerusalem, and the return to Bethany.

Her recollections intercrossed, scenes that were trivial ousted others that were grave; the purple limpets of Sidon, the shrine of Ashtaroth, the invective at Bethsada, the transfiguration on the mountain height, the cure of lepers, and the presence that coerced. Yet through them all certain things remained immutable, and of these, primarily her contact with the Christ.

To her, Jesus was not the Son of man alone, he was the light of this world, the usher of the next. When he spoke, there came to her a sense of frightened joy so acute that the hypostatical union which left even the disciples perplexed was by her realized and understood. She had the faith of a little child. And on the hills and through the intervales over which they journeyed, in the glare of the eager sun or beneath the wattled boughs, the emanations of the Divine filled her with transports so contagious that they affected even Thomas, who was skeptical by birth; and when, after the descent from Hermon, two or three of the disciples mused together over the spectacle which they had seen, the rhyme of her lips parted ineffably. She too had seen him aureoled with the sun, dazzling as the snow-fields on the heights. To her it was ever in that aspect he appeared, with a radiance so intense even that there had been moments in which she had veiled her eyes as from a light that only eagles could support. To her, marvels were as natural as the escape of night. At Beth-Sean she had heard him speak to dumb beasts, and never doubted but that they answered him. At Dan she had seen a short-eared hare rush to him for refuge, and follow him afterwards as a dog might do. At Kinnereth he had called to a lark that from a tree-top was pouring its heart out to the morning, and the lark had fluttered down and nestled in his hand. At Gadara he had tamed wild doves, and a swarm of bees had stopped and glistened in his hair. At Caesarea, when he began to speak, the thrushes that had been singing ceased; and when the parables were delivered, began anew, louder, more jubilant than before, and continued to sing until he blessed them, when they mounted in one long ascending line straight to the zenith above. At his approach the little gold-bellied fish of the Leontes had leaped from the stream. In the suburbs of Sidon the jackals had fawned at his feet. The underbrush had parted to let him pa.s.s, and where he pa.s.sed white roses came and the tenderness of anemones. At times he seemed to her immaterial as a shadow in a dream, at others appalling as the desert; and once when, in prayer, she entered with him into the intimacy of the infinite, she caught the s.h.i.+ver of an invisible harp whose notes seemed to fall from the night. And as she journeyed, her love expanded with the horizon. She loved with a love no woman's heart has transcended.

In its prodigality and ascending gammes there was place for nothing save the Ideal.

The little band meanwhile lived as strangers on earth. Out of her abundant means their simple wants were supplied. She was less a burden than a sustenance; her faith bridged many a doubtful hour; and when, as often occurred, they disputed among themselves concerning their future rank and precedence, Mary dreamed of a paradise more pure.

One evening, near the rushes of Lake Phiala, where the Jordan leaps anew to the light, a Greek merchant who had refused them shelter at Seleucia ambled that way on an a.s.s, and would have stopped, perhaps, but one of the band scoffed him, and he rode on, and disappeared in the haze of the hills.

Un.o.bserved, the Master had seen and heard; presently he called them to where he stood.

”Do not think,” he admonished-”do not think that because you imitate the Pharisees you are perfecting your lives. They fast, they pray, they weep, and they mortify the flesh; but to them one thing is impossible, charity to the failings of others. Whoso then shall come to you, be he friend or foe, penitent or thief, receive him kindly. Aid the helpless, console the unfortunate, forgive your enemy, and forget yourselves-that is charity.

Without it the kingdom of heaven is lost to you. There, there is neither Greek nor Jew, male nor female; nor can it come to you until the garment of shame is trampled under foot, until two are as one, and the body which is without is as the soul within.”