Part 1 (2/2)

8. A while after those terrible dreams did leave me, which also I soon forgot; for my pleasures did quickly cut off the remembrance of them, as if they had never been: wherefore with more greediness, according to the strength of nature, I did still let loose the reins of my l.u.s.t, and delighted in all transgressions against the law of G.o.d: so that until I came to the state of marriage, I was the very ringleader of all the youth that kept me company, in all manner of vice and unG.o.dliness.

9. Yea, such prevalency had the l.u.s.ts and fruits of the flesh in this poor soul of mine, that had not a miracle of precious grace prevented, I had not only perished by the stroke of eternal justice, but had also laid myself open, even to the stroke of those laws which bring some to disgrace and open shame before the face of the world.

10. In these days the thoughts of religion were very grievous to me; I could neither endure it myself, nor that any other should; so that when I have seen some read in those books that concerned Christian piety, it would be as it were a prison to me. _Then I said unto G.o.d_, _Depart from me_, _for I desire not the knowledge of Thy ways_. Job xxi. 14, 15. I was now void of all good consideration, heaven and h.e.l.l were both out of sight and mind; and as for saving and d.a.m.ning, they were least in my thoughts. _O Lord_, _Thou knowest my life_, _and my ways were not hid from Thee_!

11. But this I well remember, that though I could myself sin with the greatest delight and ease, and also take pleasure in the vileness of my companions; yet, even then, if I had at any time seen wicked things, by those who professed goodness, it would make my spirit tremble. As once above all the rest, when I was in the height of vanity, yet hearing one to swear, that was reckoned for a religious man, it had so great a stroke upon my spirit, that it made my heart ache.

12. But G.o.d did not utterly leave me, but followed me still, not now with convictions, but judgments; yet such as were mixed with mercy. For once I fell into a creek of the sea, and hardly escaped drowning.

Another time I fell out of a boat into _Bedford_ river, but, mercy yet preserved me alive: besides, another time, being in a field, with one of my companions, it chanced that an adder pa.s.sed over the highway, so I having a stick in my hand, struck her over the back; and having stunned her, I forced open her mouth with my stick, and plucked her sting out with my fingers; by which act had not G.o.d been merciful unto me, I might by my desperateness, have brought myself to my end.

13. This also I have taken notice of, with thanksgiving: When I was a soldier, I with others, were drawn out to go to such a place to besiege it; but when I was just ready to go, one of the company desired to go in my room: to which, when I had consented, he took my place; and coming to the siege, as he stood sentinel, he was shot in the head with a musket-bullet and died.

14. Here, as I said, were judgments and mercy, but neither of them did awaken my soul to righteousness; wherefore I sinned still, and grew more and more rebellious against G.o.d, and careless of my own salvation.

15. Presently after this, I changed my condition into a married state, and my mercy was, to light upon a wife whose father was counted G.o.dly: This woman and I, though we came together as poor as poor might be (not having so much household stuff as a dish or a spoon betwixt us both), yet this she had for her part: _The Plain Man's Pathway to Heaven_ and _The Practice of Piety_; which her father had left her when he died. In these two books I would sometimes read with her, wherein I also found some things that were somewhat pleasing to me (but all this while I met with no conviction). She also would be often telling of me what a G.o.dly man her father was, and how he would reprove and correct vice, both in his house, and among his neighbours; what a strict and holy life he lived in his days, both in word and deed.

[Picture: Bunyan and his Wife read her Father's Books]

16. Wherefore these books, with this relation, though they did not reach my heart, to awaken it about my sad and sinful state, yet they did beget within me some desires to religion: so that because I knew no better, I fell in very eagerly with the religion of the times; to wit, to go to church twice a day, and that too with the foremost; and there should very devoutly, both say and sing, as others did, yet retaining my wicked life; but withal, I was so over-run with the spirit of superst.i.tion, that I adored, and that with great devotion, even all things (both the high-place, priest, clerk, vestment, service, and what else) belonging to the church; counting all things holy that were therein contained, and especially, the priest and clerk most happy, and without doubt, greatly blessed, because they were the servants, as I then thought, of G.o.d, and were princ.i.p.al in the holy temple, to do His work therein.

17. This conceit grew so strong in a little time upon my spirit, that had I but seen a priest (though never so sordid and debauched in his life), I should find my spirit fall under him, reverence him, and knit unto him; yea, I thought, for the love I did bear unto them (supposing them the ministers of G.o.d), I could have laid down at their feet, and have been trampled upon by them; their name, their garb, and work did so intoxicate and bewitch me.

18. After I had been thus for some considerable time, another thought came in my mind; and that was, whether we were of the _Israelites_ or no?

For finding in the scripture that they were once the peculiar people of G.o.d, thought I, if I were one of this race, my soul must needs be happy.

Now again, I found within me a great longing to be resolved about this question, but could not tell how I should: at last I asked my father of it; who told me, _No_, _we were not_. Wherefore then I fell in my spirit, as to the hopes of that, and so remained.

19. But all this while, I was not sensible of the danger and evil of sin; I was kept from considering that sin would d.a.m.n me, what religion soever I followed, unless I was found in Christ: nay, I never thought of Him, or whether there was such a One, or no. _Thus man_, _while blind_, _doth wander_, _but wearieth himself with vanity_, _for he knoweth not the way to the city of G.o.d_. Eccles. x. 15.

20. But one day (amongst all the sermons our parson made) his subject was, to treat of the Sabbath day, and of the evil of breaking that, either with labour, sports or otherwise. (Now, I was, notwithstanding my religion, one that took much delight in all manner of vice, and especially that was the day that I did solace myself therewith): wherefore I fell in my conscience under his sermon, thinking and believing that he made that sermon on purpose to show me my evil doing.

And at that time I felt what guilt was, though never before, that I can remember; but then I was, for the present, greatly loaden therewith, and so went home when the sermon was ended, with a great burthen upon my spirit.

21. This, for that instant did benumb the sinews of my best delights, and did imbitter my former pleasures to me; but hold, it lasted not, for before I had well dined, the trouble began to go off my mind, and my heart returned to its old course: but oh! how glad was I, that this trouble was gone from me, and that the fire was put out, that I might sin again without control! Wherefore, when I had satisfied nature with my food, I shook the sermon out of my mind, and to my old custom of sports and gaming, I returned with great delight.

22. But the same day, as I was in the midst of a game of Cat, and having struck it one blow from the hole, just as I was about to strike it the second time, a voice did suddenly dart from heaven into my soul, which said, _Wilt thou leave thy sins and go to heaven_, _or have thy sins and go to h.e.l.l_? At this I was put to an exceeding maze; wherefore leaving my cat upon the ground, I looked up to heaven, and was, as if I had, with the eyes of my understanding, seen the Lord Jesus looking down upon me, as being very hotly displeased with me, and as if He did severely threaten me with some grievous punishment for these and other unG.o.dly practices.

[Picture: Bunyan hears a Voice from Heaven]

23. I had no sooner thus conceived in my mind, but, suddenly, this conclusion was fastened on my spirit (for the former hint did set my sins again before my face), _That I had been a great and grievous sinner_, _and that it was now too late for me to look after heaven_; _for Christ would not forgive me_, _nor pardon my transgressions_. Then I fell to musing on this also; and while I was thinking of it, and fearing lest it should be so; I felt my heart sink in despair, concluding it was too late; and therefore I resolved in my mind I would go on in sin: for, thought I, if the case be thus, my state is surely miserable; miserable if I leave my sins, and but miserable if I follow them; I can but be d.a.m.ned, and if I must be so, I had as good be d.a.m.ned for many sins, as be d.a.m.ned for few.

24. Thus I stood in the midst of my play, before all that then were present: but yet I told them nothing: but I say; having made this conclusion, I returned desperately to my sport again; and I well remember, that presently this kind of despair did so possess my soul, that I was persuaded I could never attain to other comfort than what I should get in sin; for heaven was gone already, so that on that I must not think; wherefore I found within me great desire to take my fill of sin, still studying what sin was yet to be committed, that I might taste the sweetness of it; and I made as much haste as I could to fill my belly with its delicates, lest I should die before I had my desire; for that I feared greatly. In these things, I protest before G.o.d, I lye not, neither do I feign this form of speech; these were really, strongly, and with all my heart, my desires: _The good Lord_, _Whose mercy is unsearchable_, _forgive me my transgressions_!

25. And I am very confident, that this temptation of the devil is more usual among poor creatures, than many are aware of, even to over-run the spirits with a scurvy and seared frame of heart, and benumbing of conscience, which frame he stilly and slily supplieth with such despair, that, though not much guilt attendeth souls, yet they continually have a secret conclusion within them, that there is no hope for them; _for they have loved sins_, _therefore after them they will go_. Jer. ii. 25, and xviii. 12.

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