Part 36 (2/2)

64. Thus is the pope puffed up with the promises given to the Church: ”I am with you unto the end of the world,” Mt 28, 20; ”I will not leave you desolate,” Jn 14, 18; ”I made supplication for thee, that thy faith fail not,” Lk 22, 32; and others. Though he sees and feels the wrath of G.o.d, yet, caught in these promises, he dreams, and likewise his followers, that his throne and power are secure. Hence the Papists blatantly use the name of the Church to overwhelm us, promising themselves the utmost success, as if they could force G.o.d to establish the Church according to their dreams and desires.

65. Fitly, then, do we here raise the question how the flood, by which all mankind perished, agrees with the will of G.o.d, who created human nature and gave it the promise and endowment of dominion. The answer to this question will likewise settle the one concerning the Church.

It is this: G.o.d remains truthful, preserving, ruling and governing his Church though in a manner transcending the observation and understanding of the world. He permits the Roman pontiff and his adherents to think that the pope is the Church. He suffers him to feel secure and to enjoy his dignity and t.i.tle. But in fact G.o.d has excommunicated the pontiff, because he rejects the Word and establishes idolatrous wors.h.i.+p.

66. On the other hand, G.o.d has chosen for himself another Church, which embraces the Word and flees idolatry, a Church so oppressed and shamefully afflicted that it is not considered a Church but a band of heretics and the devil's school. Thus Paul writes to the Romans (ch 2, 17) that the Jews do not fear G.o.d yet they glory in the Law and in G.o.d, at the same time denying, blaspheming and offending G.o.d. And while the Jews, who take pride in being G.o.d's people, are doing this, G.o.d prepares for himself a Church from the gentiles, who truly glory in G.o.d and embrace his Word.

67. But who should dare to accuse G.o.d of untruthfulness because he preserves the Church in a manner unknown and undesired by man? Of similar nature were the promises concerning the preservation of Jerusalem and the temple. These promises were not violated when that city and temple were laid waste by the Babylonians. For G.o.d established another Jerusalem and another temple in the Spirit and by the Word; Jeremiah promised (Jer 29, 10-11) that the people should return after seventy years and that then both the temple and the nation should be re-established.

68. As regards the Jews, these were destroyed at that time, but not as regards G.o.d who had promised in his Word that they should be rebuilt.

The Jews argue correctly that G.o.d will not desert the nation and temple; but G.o.d keeps his promise in a way foreign to the thought of the Jews, who believed that the nation would not be destroyed because the promise said: ”This is my resting-place forever.” G.o.d permitted destruction in order to punish the sins of his people, and yet he preserved and protected the Church when the pious were brought back by Cyrus and built the temple.

69. In like manner, dominion over the world was given to man in the beginning of creation. This is taken away in the flood, not forever, but for a time, and that not altogether. Though the greater part of the world perishes, yet man retains his mastery; and this mastery is preserved to mankind, not as represented by a mult.i.tude, as the world desired and believed, but by a few persons--eight souls--a thing which seemed incredible to the world.

70. Hence G.o.d did not lie; he kept his promise, but not as the world would have had it. He destroyed the sinners and saved the righteous few, which, like a seed, he thereafter multiplied in many ways.

71. The Papists should keep before their eyes this judgment of G.o.d. It teaches that neither numbers nor power nor his own promise is allowed to prevent him from punis.h.i.+ng the impenitent. Otherwise he would have spared the first world and the offspring of the patriarchs to whom he had granted dominion over the earth. Now he destroys all and saves only eight.

72. Is it wonderful, then, that he deals with the Papists in the same way? Though they boast of rank, dignity, numbers, and power, yet, because they trample the Word of G.o.d under foot and rage against it, G.o.d will cast them away, choosing for himself another Church, which will humbly obey the Word and accept with open arms the gifts of Christ which the pope's Church, trusting in its own merits, haughtily spurns.

73. Therefore none should trust in the good things of present possession, though they be promised by the divine Word. We must look to the Word itself and trust in it alone. Those who set the Word aside and put their trust in present things, will not go unscathed in their fall from faith, however much they may boast of power and numbers.

This truth is shown by the flood, by the captivity of the Jews and their present misfortune, and by the seven thousand men in the kingdom of Israel.

74. The proof is sufficiently strong, that great numbers do not make a Church. Nor must we trust in holiness of origin, in forefathers, or in the gifts of G.o.d which we enjoy. We must look to the Word alone and judge thereby. Those alone who truly embrace the Word will be as immovable forever as Mount Zion. They may be few in number and thoroughly despised by the world, as were Noah and his children. But G.o.d, through these few, preserved to man the truth of that promised mastery when he had not even room to set his foot upon the earth.

75. Our enemies, setting aside the Word, make much of number, outward appearance, and persons. But the apostles foretold that the Antichrist will be a respecter of persons, that will rely upon numbers and ancient origin, that he will hate the Word and corrupt G.o.d's promises and that he will kill those who cling to the Word. Shall we, then, consider such people to be the Church?

76. The Church is a daughter born from the Word, not the mother of the Word. Therefore, whoever loses the Word and looks to men instead, ceases to be the Church and lapses into utter blindness; nor will either great numbers or power avail. They who keep the word, as did Noah and his family, are the Church, though they be few in number, even but eight souls. The Papists at this time surpa.s.s us in numbers and rank; we not only are cursed, but suffer many things. But we must endure until the judgment, when G.o.d will reveal that we are his Church, and the Papists the church of Satan.

77. So, then, we must observe that rule in 1 Sam 16, 7, where the Lord says to Samuel: ”Look not on his countenance, or on the height of his stature; because I have rejected him: for Jehovah seeth not as man seeth; for man looketh on the outward appearance, but Jehovah looketh on the heart.”

78. Let us not, therefore, give heed to the greatness and might of the pope, who boasts that he is the Church, proclaiming the apostolic succession and the majesty of his person. Let us look to the Word. If the pope embraces it, let us judge him to be the Church; but if he does violence to it, let us judge him to be the slave of Satan.

79. Paul says (1 Cor 2, 15) that the spiritual person judgeth all things. If I were the only one on the face of the earth to keep the Word, I should be the Church, and rightfully pa.s.s judgment upon all the rest of the world that they were not the Church. Our enemies have the office without the Word, and really have nothing. We, on the other hand, have the Word, though we have nothing; yet we have everything through the Word. Therefore, either let the pope, the cardinals and the bishops come over to our side, or let them cease to boast that they are the Church, which they cannot be without the Word, since it is begotten only by the Word.

80. We bear a great load of hatred, being accused of having deserted the ancient Church. The Papists, on the other hand, boast that they have remained true to the Church, and they want to leave everything to the judgment of the Church. But we are accused falsely. To speak the truth, we must say that we departed from the Word when we were still in their Church and now we have returned to the Word and have ceased to be apostates from the Word.

81. Therefore though in their judgment they rob us of the t.i.tle of the Church, still we retain the Word, and through the Word we have all ornaments of the true Church. For whoever has the Creator of all, must needs also possess the creatures themselves. In this sense Noah remained master of the world, though the waters prevailed, and the earth perished. Though he lost his property, yet, because he retained the Word by which everything was created, it may truly be said he retained everything.

CHAPTER VIII.

I. NOAH'S CONDITION IN THE ARK; THE WATERS ABATE.

A. NOAH'S CONDITION IN THE ARK.

1. How Noah and his family anxiously waited for G.o.d's promise, and lived in faith, which is a hard life 1-3.

2. He had a hard time in the ark. What sustained him 2-4.

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