Part 24 (1/2)

Padre Sechi explains that a stone said to have fallen, in a thunderstorm, at Supino, Italy, September, 1875, had been knocked from a roof.

_Nature_, 33-153:

That it had been reported that a good-sized stone, of form clearly artificial, had fallen at Naples, November, 1885. The stone was described by two professors of Naples, who had accepted it as inexplicable but veritable. They were visited by Dr. H. Johnstone-Lavis, the correspondent to _Nature_, whose investigations had convinced him that the object was a ”shoemaker's lapstone.”

Now to us of the initiated, or to us of the wider outlook, there is nothing incredible in the thought of shoemakers in other worlds--but I suspect that this characterization is tactical.

This object of worked stone, or this shoemaker's lapstone, was made of Vesuvian lava, Dr. Johnstone-Lavis thinks: most probably of lava of the flow of 1631, from the La Scala quarries. We condemn ”most probably” as bad positivism. As to the ”men of position,” who had accepted that this thing had fallen from the sky--”I have now obliged them to admit their mistake,” says Dr. Johnstone-Lavis--or it's always the stranger in Naples who knows La Scala lava better than the natives know it.

Explanation:

That the thing had been knocked from, or thrown from, a roof.

As to attempt to trace the occurrence to any special roof--nothing said upon that subject. Or that Dr. Johnstone-Lavis called a carved stone a ”lapstone,” quite as Mr. Symons called a spherical object a ”cannon ball”: bent upon a discrediting incongruity:

Shoemaking and celestiality.

It is so easy to say that axes, or wedge-shaped stones found on the ground, were there in the first place, and that it is only coincidence that lightning should strike near one--but the credibility of coincidences decreases as the square root of their volume, I think. Our ma.s.sed instances speak too much of coincidences of coincidences. But the axes, or wedge-shaped objects that have been found in trees, are more difficult for orthodoxy. For instance, Arago accepts that such finds have occurred, but he argues that, if wedge-shaped stones have been found in tree trunks, so have toads been found in tree trunks--did the toads fall there?

Not at all bad for a hypnotic.

Of course, in our acceptance, the Irish are the Chosen People. It's because they are characteristically best in accord with the underlying essence of quasi-existence. M. Arago answers a question by asking another question. That's the only way a question can be answered in our Hibernian kind of an existence.

Dr. Bodding argued with the natives of the Santal Parganas, India, who said that cut and shaped stones had fallen from the sky, some of them lodging in tree trunks. Dr. Bodding, with orthodox notions of velocity of falling bodies, having missed, I suppose, some of the notes I have upon large hailstones, which, for size, have fallen with astonis.h.i.+ngly low velocity, argued that anything falling from the sky would be ”smashed to atoms.” He accepts that objects of worked stone have been found in tree trunks, but he explains:

That the Santals often steal trees, but do not chop them down in the usual way, because that would be to make too much noise: they insert stone wedges, and hammer them instead: then, if they should be caught, wedges would not be the evidence against them that axes would be.

Or that a scientific man can't be desperate and reasonable too.

Or that a pickpocket, for instance, is safe, though caught with his hand in one's pocket, if he's gloved, say: because no court in the land would regard a gloved hand in the same way in which a bare hand would be regarded.

That there's nothing but intermediateness to the rational and the preposterous: that this status of our own ratiocinations is perceptible wherein they are upon the unfamiliar.

Dr. Bodding collected 50 of these shaped stones, said to have fallen from the sky, in the course of many years. He says that the Santals are a highly developed race, and for ages have not used stone implements--except in this one nefarious convenience to him.

All explanations are localizations. They fade away before the universal.

It is difficult to express that black rains in England do not originate in the smoke of factories--less difficult to express that black rains of South Africa do not. We utter little stress upon the absurdity of Dr.

Bedding's explanation, because, if anything's absurd everything's absurd, or, rather, has in it some degree or aspect of absurdity, and we've never had experience with any state except something somewhere between ultimate absurdity and final reasonableness. Our acceptance is that Dr. Bedding's elaborate explanation does not apply to cut-stone objects found in tree trunks in other lands: we accept that for the general, a local explanation is inadequate.

As to ”thunderstones” not said to have fallen luminously, and not said to have been found sticking in trees, we are told by faithful hypnotics that astonished rustics come upon prehistoric axes that have been washed into sight by rains, and jump to the conclusion that the things have fallen from the sky. But simple rustics come upon many prehistoric things: sc.r.a.pers, pottery, knives, hammers. We have no record of rusticity coming upon old pottery after a rain, reporting the fall of a bowl from the sky.

Just now, my own acceptance is that wedge-shaped stone objects, formed by means similar to human workmans.h.i.+p, have often fallen from the sky.

Maybe there are messages upon them. My acceptance is that they have been called ”axes” to discredit them: or the more familiar a term, the higher the incongruity with vague concepts of the vast, remote, tremendous, unknown.

In _Notes and Queries_, 2-8-92, a writer says that he had a ”thunderstone,” which he had brought from Jamaica. The description is of a wedge-shaped object; not of an ax:

”It shows no mark of having been attached to a handle.”

Of ten ”thunderstones,” figured upon different pages in Blinkenberg's book, nine show no sign of ever having been attached to a handle: one is perforated.