Part 13 (2/2)
There was one occasion when he quoted Watts in a comical way to an offending member which brought him to terms. It was at the Eyry. There was a meeting of the Industrial Council. It was necessary to have a quorum to pa.s.s certain important votes, and one of the members, being a trifle weary of business, had stepped out to converse with a friend in the vestibule. After a while, hearing some one coming, he slipped behind the vestibule door. It was the ”Archon,” who came for the member to make a quorum. Presently, discovering his retreat, he hailed him--as he remembered it--thus:--
”'And are you there, you sinner d--d, And do you fare so well!
Were it not for redeeming grace You'd long since been in h.e.l.l.'”
The unworthy member succ.u.mbed and returned to the meeting, wondering whether the verse was an impromptu or whether it was part of one of the inspiring Sunday hymns our grandfathers sang in their cheerless, unwarmed meeting-houses. In a version of Watts' Hymns this verse is found:--
”And are we wretches still alive, And do we yet rebel?
'Tis boundless, 'tis amazing love That bears us up from h.e.l.l.”
It might have been the one Mr. Ripley quoted.
I have heard it said that a prominent literary man ”could not understand the condition of mind it required to make a pun.” It would be out of place here to try to explain that condition to him or to any one else. It is certainly not an unhappy frame of mind, and I am not aware that it indicates any depraved condition. I don't know of any very bad men who make puns, but I have known of many good men who make bad puns. It is not an avaricious state of the mind, for who ever heard of ”puns for sale or manufactured to order,” or of a man getting rich in the wholesale or retail pun trade!
In fact, a pun is like an egg--the moment you crack it the meat is out.
Some men carry things to extremes; I wouldn't myself like to be a punster _in toto_, but only now and then to have a finger in one. But really, the condition of mind seems to be the same as that of some of our criminals who profess they committed the deed because they ”couldn't help it,” or the boy who was asked angrily ”why he whistled?”
”He didn't,” he replied, ”it whistled itself.” I imagine our literary friend thinks that a punster draws the steel blade of his intellect, discovers some close-mouthed, hard-fisted sort of a word or sentence doubled up like an oyster and deliberately splits it apart, one sh.e.l.l on one side, one on the other and the soft thing drops out between. I could only despise the sort of brain that would do such a deed.
A pun is a part of the suns.h.i.+ne of words. It gives a sparkle and a glow to language. It is a big pendulum that swings from torrid to frigid zone quicker than a telegram goes. If you hold on to it, you will find yourself in both places in a jiffy, and back again to the spot where you start from without being hurt, and the jog to your intellect, if you happen to have any, is only of an agreeable nature.
But it was not alone in puns and conundrums that the social life of Brook Farm was rich. It was rich in cheerful buzz. The b.u.mble-bees had no more melodious hum than the Brook Farmers. They had thrown aside the forms that bind outside humanity. They were sailing on a voyage of discovery, seeking a modern El Dorado, but they did not carry with them the l.u.s.t for gold. They were seeking something which, had they found the realization of, would have carried peace to troubled hearts, contentment and joy to all conditions and cla.s.ses. They were builders, not destroyers. They proposed to begin again the social structure with new foundations. They were at war with none personally; as high-toned, large-souled men and women they were ready with their expressions of hatred and contempt for the unchristian social life of our generation, but they were never ranters.
In general little was said on the farm of these matters, except in private discussions; all were too busy with the active work. We felt that we had put our ears down to the earth and heard nature's whisperings of harmony; that we had gone back from the uncertain and flimsy foundations of present society, and placed our corner stone on the eternal rock of science and justice; that the social laws G.o.d ordained from the beginning had been discovered; there could be no possibility of a mistake, and therefore, we felt that our feet were on eternal foundations, and our souls growing more and more in harmony with man and G.o.d.
Imagine, indifferent reader of my story, the state of mind you would be in if you could feel that you were placed in a position of positive harmony with all your race; that you carried with you a balm that could heal every earthly wound; an earthly gospel, even as the church thinks it has a heavenly gospel--a remedy for poverty, crime, outrage and over-taxed hand, heart and brain. And every night as you laid your head on your pillow, you could say: ”I have this day wronged no man. I have this day worked for my race, I have let all my little plans go and have worked on the grand plan that the Eternal Father has intended shall sometime be completed. I feel that I am in harmony with Him. Now I know He _is_ truly our Father. With an unending list of crimes and social wrongs staring me in the face I doubted, and my heart was cast down.
Now the light is given me by which I see the way through the labyrinth!
It is our Father's beautiful garden in which we are. I have learned that all is intended for order and beauty, but as children we cannot yet walk so as not to stumble. Natural science has explained a thousand mysteries. Social science--understand the word; not schemes, plans or guessing, but genuine science, as far from guess or scheme as astronomy or chemistry is--will reveal to us as many truths and beauties as ever any other science has done. I now see clearly! Blessed be G.o.d for the light!”
And after sound sleep, waking in the rosy morning, with the fresh air from balmy fields blowing into your window, penetrated still with the afflatus of last night's thoughts and reveries, wouldn't you be cheerful? Wouldn't the unity of all things come to you, and wouldn't you chirrup like a bird, and buzz like a bee, and turn imaginary somersaults and dance and sing, and feel like cutting up ”didoes,” and talk a little high strung, and be chipper with the lowliest and level with the highest? Wouldn't your heart flow over with ever so much love and grat.i.tude? Wouldn't it infuse so much spirit into your poor, weak life that your words would sparkle with cheeriness, frolic and wit? I believe so! I know so!
Such was to me the secret of the fun, wit and frolic of the Brook Farmers. The jokes were, it is true, largely superficial, but they were inseparable from the position. The bottom fact was, _the a.s.sociates there were leading a just life_, and could go to their labor, hard beds and simple fare--down to plain bread and sometimes mythical b.u.t.ter--with cheerfulness just in proportion as they were penetrated by these great ideas. They could make merry with their friends over a cup of coffee, and sought not the stimulants that college days and college habits might have allowed.
It was with one of our little social groups of friends, that Mr. Dwight gave the toast, ”Here's to the coffeepot! If it is not _spiritual_, it's not _material_!”
There was a gentleman who resided with us who had promised, on a certain day, to a.s.sist a department of our industry with a loan of cash, and had taken the light wagon to Boston for the purpose of securing the funds and bringing them home for use. Somewhere about nine o'clock in the evening the dwellers at the ”Hive” were disturbed by the approach of a team and the groans of a person. Going out, they discovered that it was our team, and our member, who had apparently fallen into the back part of the wagon in a helpless state. They a.s.sisted him out and conveyed him to his chamber.
He did not seem to be much hurt; but he stated that in pa.s.sing through the little patch of woods on the ”back road,” some one came out and knocked him off his seat and then robbed him. He had lain in the wagon, unable to rise, and the horse had come home of his own accord. This is the outline of the story. Parties went out on the road with lanterns, but found no lost pocket-book. The news of the robbery spread. It was the common talk the next day. There were suspicious circ.u.mstances. It might have been a _ruse_ to cover a personal loss of the money, or to deceive us in the pretended loan. Who could tell?
A few days later a stranger called at the Hive door. He had an announcement to make; he had seen a mystery--doubtless it had something to do with the robbery. He had been travelling that morning through Muddy Pond woods, in a thick part of which he had seen--what? Why, a s.h.i.+rt hanging on the bushes to dry; and had heard voices in the woods near. He had no doubt marauders were encamped there. We might find there the man who committed the a.s.sault and robbery. His manner was excited, but he seemed to believe his own story.
It was Sunday. Work would not prevent us. We would hunt for the robbers. We would go to Muddy Pond woods and investigate. We were not over sanguine, but there was mystery in it, and we were bound to solve it. I don't think anyone of us thought there was any danger in the affair. A party of volunteers, consisting of some six or eight, was formed, and the valuable Glover placed himself at our head. ”By the by,” said he, as we were about to start, ”I'll go and borrow Mr. Shaw's pistols.” What insane idea entered his head at that moment who can tell. Did he have the thousandth part of an idea that he was going to put a bullet into a man's body? I don't think he had! Returning soon with the pistols, we started on our way.
It would be worth a thousand dollars now if we had a picture of that party on their tramp. As I remember it, there were some four of us who were of the ”young group” and had not quite attained our legal majority.
”The Admiral” and ”the Hero,” with ”Glover,” made the older portion of the party, and as we strayed along with our clear, sun-browned, young faces, our cla.s.sic locks and natural beards--those who had any--with our unique tunics or blouses, with a certain regular quaintness running through them, were picturesque enough. The idea of arming ourselves, suggested by Glover's pistols, soon developed into the improvising of canes and walking sticks from the wayside.
”Glover” paired off with the curly headed Hero, I with the curly headed Admiral, for Glover loved the Hero, and I admired the Admiral's honest, sincere, pleasant ways and heart. The city life we all had tasted, had given new zest to country life. We straggled by the roadside; we sought wild berries; we observed the varieties of foliage and flower, and conversation never flagged. Glover and Hero were ever in earnest talk.
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