Part 8 (1/2)

VII.

MAUI AND TUNA.

When Maui returned from the voyages in which he discovered or ”fished up” from the ocean depths new islands, he gave deep thought to the things he had found. As the islands appeared to come out of the water he saw they were inhabited. There were houses and stages for drying and preserving food. He was greeted by barking dogs. Fires were burning, food cooking and people working. He evidently had gone so far away from home that a strange people was found. The legend which speaks of the death of his brothers, ”eaten” by the great fish drawn up from the floor of the sea, may very easily mean that the new people killed and ate the brothers.

Maui apparently learned some new lessons, for on his return he quickly established a home of his own, and determined to live after the fas.h.i.+on of the families in the new islands.

Maui sought Hina-a-te-lepo, ”daughter of the swamp,” and secured her as his wife. The New Zealand tribes tell legends which vary in different localities about this woman Hina. She sometimes bore the name Rau-kura--”The red plume.”

She cared for his thatched house as any other Polynesian woman was in the habit of doing. She attempted the hurried task of cooking his food before he snared the sun and gave her sufficient daylight for her labors.

They lived near the bank of a river from which Hina was in the habit of bringing water for the household needs.

One day she went down to the stream with her calabash. She was entwined with wreaths of leaves and flowers, as was the custom among Polynesian women. While she was standing on the bank, Tuna-roa, ”the long eel,” saw her. He swam up to the bank and suddenly struck her and knocked her into the water and covered her with slime from the blow given by his tail.

Hina escaped and returned to her home, saying nothing to Maui about the trouble. But the next day, while getting water, she was again overthrown and befouled by the slime of Tuna-roa.

Then Hina became angry and reported the trouble to Maui.

Maui decided to punish the long eel and started out to find his hiding place. Some of the New Zealand legends as collected by White, state that Tuna-roa was a very smooth skinned chief, who lived on the opposite bank of the stream, and, seeing Hina, had insulted her.

When Maui saw this chief, he caught two pieces of wood over which he was accustomed to slide his canoe into the sea. These he carried to the stream and laid them from bank to bank as a bridge over which he might entice Tuna-roa to cross.

Maui took his stone axe, Ma-Tori-Tori, ”the severer,” and concealed himself near the bank of the river.

When ”the long eel” had crossed the stream, Maui rushed out and killed him with a mighty blow of the stone axe, cutting the head from the body.

Other legends say that Maui found Tuna-roa living as an eel in a deep water hole, in a swamp on the sea-coast of Tata-a, part of the island Ao-tea-roa. Other stories located Tuna-roa in the river near Maui's home.

Maui saw that he could not get at his enemy without letting off the water which protected him.

Therefore into the forest went Maui, and with sacred ceremonies, selected trees from the wood of which he prepared tools and weapons.

Meanwhile, in addition to the insult given to Hina, Tuna-roa had caught and devoured two of Maui's children, which made Maui more determined to kill him.

Maui made the narrow spade (named by the Maoris of New Zealand the ”ko,”

and by the Hawaiians ”o-o”) and the sharp spears, with which to pierce either the earth or his enemy. These spears and spades were consecrated to the work of preparing a ditch by which to draw off the water protecting ”the long eel.”

The work of trench-making was accomplished with many incantations and prayers. The ditch was named ”The sacred digging,” and was tabooed to all other purposes except that of catching Tuna-roa.

Across this ditch Maui stretched a strong net, and then began a new series of chants and ceremonies to bring down an abundance of rain. Soon the flood came and the overflowing waters rushed down the sacred ditch.

The walls of the deep pool gave way and ”the long eel” was carried down the trench into the waiting net. Then there was commotion. Tuna-roa was struggling for freedom.

Maui saw him and hastened to grasp his stone axe, ”the severer.”

Hurrying to the net, he struck Tuna-roa a terrible blow, and cut off the head. With a few more blows, he cut the body in pieces. The head and tail were carried out into the sea. The head became fish and the tail became the great conger-eel. Other parts of the body became sea monsters. But some parts which fell in fresh water became the common eels. From the hairs of the head came certain vines and creepers among the plants.

After the death of Tuna-roa the offspring of Maui were in no danger of being killed and soon multiplied into a large family.

Another New Zealand legend related by White says that Maui built a sliding place of logs, over which Tuna-roa must pa.s.s when coming from the river.

Maui also made a screen behind which he could secrete himself while watching for Tuna-roa.