Part 32 (1/2)

Communion with G.o.d.

As well as forgiveness and removal of punishment.

What then are the qualifications making a man worthy of, in the sense of fit for, such a state?

(_a_) To know oneself to be unworthy.

He who judges himself to be worthy is unworthy. He who knows himself to be unworthy is worthy.

The first requisite is consciousness of sin, leading to repentance.

(_b_) To abandon striving to make oneself worthy.

By ourselves we never can do so. Many of us think that we must do our best, and then G.o.d will do the rest.

There must be the entire cessation of all attempt to work out by our own efforts characters that would ent.i.tle us to eternal life.

(_c_) To be willing to accept life on G.o.d's terms.

As a mere gift.

(_d_) To desire it.

G.o.d cannot give it to any one who does not want it. He cannot force His gifts on us.

This then is the worthiness.

II. How we pa.s.s sentence on ourselves as unworthy.

It is quite clear that 'judge' here does not mean consider, for a sense of unworthiness is not the reason which keeps men away from the Gospel.

Rather, as we have seen, a proud belief in our worthiness keeps very many away. But 'judge' here means 'adjudicate' or 'p.r.o.nounce sentence on,' and worthy means fit, qualified.

Consider then--

(_a_) That our att.i.tude to the Gospel is a revelation of our deepest selves.

The Gospel is a 'discerner of thoughts and intents of the heart.' It judges us here and now, and by their att.i.tude to it 'the thoughts of many hearts shall be revealed.'

(_b_) That our rejection of it plainly shows that we have not the qualifications for eternal life.

No doubt some men are kept from accepting Christ by intellectual doubts and difficulties, but even these would alter their whole att.i.tude to Him if they had a profound consciousness of sin, and a desire for deliverance from it.

But with regard to the great bulk of its hearers, no doubt the hindrance is chiefly moral. Many causes may combine to produce the absence of qualification. The excuses in the parable'--farm, oxen, wife'--all amount to engrossment with this present world, and such absorption in the things seen and temporal deadens desire. So the Gospel preached excites no longings, and a man hears the offer of salvation without one motion of his heart towards it, and thus proclaims himself 'unworthy of eternal life.'

But the great disqualification is the absence of all consciousness of sin. This is the very deepest reason which keeps men away from Christ.

How solemn a thing the preaching and hearing of this word is!

How possible for you to make yourselves fit!

How simple the qualification! We have but to know ourselves sinners and to trust Jesus and then we 'shall be counted worthy to obtain that world and the resurrection from the dead.' Then we shall be 'worthy to escape and to stand before the Son of Man.' Then shall we be 'worthy of this calling,' and the Judge himself shall say: 'They shall walk with Me in white, for they are worthy.'