Part 31 (2/2)

Man's brain is more complicated than that of the higher apes--gorilla, orang, and chimpanzee--and it is relatively larger. But the improvements in structure do not seem in themselves sufficient to account for man's great advance in intelligence. The rill of inner life has become a swift stream, sometimes a rus.h.i.+ng torrent. Besides perceptual inference or _Intelligence_--a sort of picture-logic, which some animals likewise have--there is conceptual inference--or _Reason_--an internal experimenting with general ideas. Even the cleverest animals, it would seem, do not get much beyond playing with ”particulars”; man plays an internal game of chess with ”universals.” Intelligent behaviour may go a long way with mental images; rational conduct demands general ideas. It may be, however, that ”percepts” and ”concepts” differ rather in degree than in kind, and that the pa.s.sage from one to the other meant a higher power of forming a.s.sociations. A clever dog has probably a generalised percept of man, as distinguished from a memory-image of the particular men it has known, but man alone has the concept Man, or Mankind, or Humanity. Experimenting with concepts or general ideas is what we call Reason.

Here, of course, we get into deep waters, and perhaps it is wisest not to attempt too much. So we shall content ourselves here with pointing out that Man's advance in intelligence and from intelligence to reason is closely wrapped up with his power of speech. What animals began--a small vocabulary--he has carried to high perfection. But what is distinctive is not the vocabulary so much as the habit of making sentences, of expressing judgments in a way which admitted of communication between mind and mind. The multiplication of words meant much, the use of words as symbols of general ideas meant even more, for it meant the possibility of playing the internal game of thinking; but perhaps the most important advance of all was the means of comparing notes with neighbours, of corroborating individual experience by social intercourse. With words, also, it became easier to enregister outside himself the gains of the past. It is not without significance that the Greek Logos, which may be translated ”the word,” may also be translated Mind.

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Looking Backwards

When we take a survey of animal behaviour we see a long inclined plane.

The outer world provokes simple creatures to answer back; simple creatures act experimentally on their surroundings. From the beginning this twofold process has been going on, receiving stimuli from the environment and acting upon the environment, and according to the efficiency of the reactions and actions living creatures have been sifted for millions of years. One main line of advance has been opening new gateways of knowledge--the senses, which are far more than five in number. The other main line of advance has been in most general terms, experimenting or testing, probing and proving, trying one key after another till a door is unlocked. There is progress in multiplying the gateways of knowledge and making them more discriminating, and there is progress in making the modes of experimenting more wide-awake, more controlled, and more resolute. But behind both of these is the characteristically vital power of enregistering within the organism the lessons of the past. In the life of the individual these enregistrations are ill.u.s.trated by memories and habituations and habits; in the life of the race they are ill.u.s.trated by reflex actions and instinctive capacities.

Body and Mind

We must not s.h.i.+rk the very difficult question of the relation between the bodily and the mental side of behaviour.

(_a_) Some great thinkers have taught that the mind is a reality by itself which plays upon the instrument of the brain and body. As the instrument gets worn and dusty the playing is not so good as it once was, but the player is still himself. This theory of the essential independence of the mind is a very beautiful one, but those who like it when applied to themselves are not always so fond of it when it is applied to other intelligent creatures like rooks and elephants. It may be, however, that there is a gradual emanc.i.p.ation of the mind which has gone furthest in Man and is still progressing.

(_b_) Some other thinkers have taught that the inner life of thought and feeling is only, as it were, an echo of the really important activity--that of the body and brain. Ideas are just foam-bells on the hurrying streams and circling eddies of matter and energy that make up our physiological life. To most of us this theory is impossible, because we are quite sure that ideas and feelings and purposes, which cannot be translated into matter and motion, are the clearest realities in our experience, and that they count for good and ill all through our life.

They are more than the tickings of the clock; they make the wheels go round.

(_c_) There are others who think that the most scientific position is simply to recognise both the bodily and the mental activities as equally important, and so closely interwoven that they cannot be separated.

Perhaps they are just the outer and the inner aspects of one reality--the life of the creature. Perhaps they are like the concave and convex curves of a dome, like the two sides of a s.h.i.+eld. Perhaps the life of the organism is always a unity, at one time appearing more conspicuously as Mind-body, at another time as Body-mind. The most important fact is that neither aspect can be left out. By no jugglery with words can we get Mind out of Matter and Motion. And since we are in ourselves quite sure of our Mind, we are probably safe in saying that in the beginning was Mind. This is in accordance with Aristotle's saying that there is nothing in the end which was not also in kind present in the beginning--whatever we mean by beginning.

In conclusion

What has led to the truly wonderful result which we admire in a creature like a dog or an otter, a horse or a hare? In general, we may say, just two main processes--(1) testing all things, and (2) holding fast that which is good. New departures occur and these are tested for what they are worth. Idiosyncrasies crop up and they are sifted. New cards come mysteriously from within into the creature's hand, and they are played--for better or for worse. So by new variations and their sifting, by experimenting and enregistering the results, the mind has gradually evolved and will continue to evolve.

VIII

FOUNDATIONS OF THE UNIVERSE

THE WORLD OF ATOMS

Most people have heard of the oriental race which puzzled over the foundations of the universe, and decided that it must be supported on the back of a giant elephant. But the elephant? They put it on the back of a monstrous tortoise, and there they let the matter end. If every animal in nature had been called upon, they would have been no nearer a foundation. Most ancient peoples, indeed, made no effort to find a foundation. The universe was a very compact little structure, mainly composed of the earth and the great canopy over the earth which they called the sky. They left it, as a whole, floating in nothing. And in this the ancients were wiser than they knew. Things do not fall down unless they are pulled down by that mysterious force which we call gravitation. The earth, it is true, is pulled by the sun, and would fall into it; but the earth escapes this fiery fate by circulating at great speed round the sun. The stars pull each other; but it has already been explained that they meet this by travelling rapidly in gigantic orbits.

Yet we do, in a new sense of the word, need foundations of the universe.

Our mind craves for some explanation of the matter out of which the universe is made. For this explanation we turn to modern Physics and Chemistry. Both these sciences study, under different aspects, matter and energy; and between them they have put together a conception of the fundamental nature of things which marks an epoch in the history of human thought.

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