Part 4 (1/2)

Men.-From 5 ft. 10 in. to 4 ft. 11 in. The average height, 5 ft. 5? in.

Women.-From 5 ft. 3 in. to 4 ft. 8 in. The average height, 5 ft. in.

The women, however, generally appear shorter than they really are, both from the unwieldy nature of their clothes and from a habit, which they early acquire, of stooping considerably forward in order to balance the weight of the child they carry in their hood.

In their figure they are rather well-formed than otherwise. Their knees are indeed rather large in proportion, but their legs are straight, and the hands and feet, in both s.e.xes, remarkably small. The younger individuals were all plump, but none of them corpulent; the women inclined the most to this last extreme, and their flesh was, even in the youngest individuals, quite loose and without firmness.

Their faces are generally round and full, eyes small and black, nose also small and sunk far in between the cheek bones, but not much flattened.

It is remarkable that one man, _Te-a_, his brother, his wife, and two daughters had good Roman noses, and one of the latter was an extremely pretty young woman. Their teeth are short, thick, and close, generally regular, and in the young persons almost always white. The elderly women were still well furnished in this way, though their teeth were usually a good deal worn down, probably by the habit of chewing the seal-skins for making boots.

In the young of both s.e.xes the complexion is clear and transparent, and the skin smooth. The colour of the latter, when divested of oil and dirt, is scarcely a shade darker than that of a deep brunette, so that the blood is plainly perceptible when it mounts into the cheeks. In the old folks, whose faces were much wrinkled, the skin appears of a much more dingy hue, the dirt being less easily, and therefore less frequently, dislodged from them. Besides the smallness of their eyes, there are two peculiarities in this feature common to almost all of them.

The first consists in the eye not being horizontal as with us, but coming much lower at the end next the nose than at the other. Of the second an account by Mr. Edwards will be given in another place.

By whatever peculiarities, however, they may in general be distinguished, they are by no means ill-looking people; and there were among them three or four grown-up persons of each s.e.x who, when divested of their skin-dresses, their tattooing, and, above all, of their dirt, might have been considered pleasing-looking, if not handsome, people in any town in Europe. This remark applies more generally to the children also; several of whom had complexions nearly as fair as that of Europeans, and whose little bright black eyes gave a fine expression to their countenances.

The hair both of males and females is black, glossy, and straight. The men usually wear it rather long, and allow it to hang about their heads in a loose and slovenly manner. A few of the younger men, and especially those who had been about the sh.o.r.es of the _Welcome_, had it cut straight upon the forehead, and two or three had a circular patch upon the crown of the head, where the hair was quite short and thin, somewhat after the manner of Capuchin friars. The women pride themselves extremely on the length and thickness of their hair; and it was not without reluctance on their part, and the same on that of their husbands, that they were induced to dispose of any of it. When inclined to be neat they separate their locks into two equal parts, one of which hangs on each side of their heads and in front of their shoulders. To stiffen and bind these they use a narrow strap of deerskin attached at one end to a round piece of bone, fourteen inches long, tapered to a point, and covered over with leather. This looks like a little whip, the handle of which is placed up and down the hair, and the strap wound round it in a number of spiral turns, making the tail thus equipped very much resemble one of those formerly worn by our seamen. The strap of this article of dress, which is altogether called a _togleega_, is so made from the deerskin as to show, when bound round the hair, alternate turns of white and dark fur, which give it a very neat and ornamental appearance. On ordinary occasions it is considered slovenly not to have the hair thus dressed, and the neatest of the women never visited the s.h.i.+ps without it. Those who are less nice dispose their hair into a loose plait on each side, or have one _togleega_ and one plait; and others again, wholly disregarding the business of the toilet, merely tucked their hair in under the breast of their jackets. Some of the women's hair was tolerably fine, but would not in this respect bear a comparison with that of an Englishwoman. In both s.e.xes it is full of vermin, which they are in the constant habit of picking out and eating; a man and his wife will sit for an hour together performing for each other that friendly office. The women have a comb, which, however, seems more intended for ornament than use, as we seldom or never observed them comb their hair. When a woman's husband is ill she wears her hair loose, and cuts it off as a sign of mourning if he dies-a custom agreeing with that of the Greenlanders. It is probable also, from what has been before said, that some opprobrium is attached to the loss of a woman's hair when no such occasion demands this sacrifice.

The men wear the hair on the upper lip and chin, from an inch to an inch and a half in length, and some were distinguished by a little tuft between the chin and lower lip.

The dresses both of male and female are composed almost entirely of deer-skin, in which respect they differ from those of most Esquimaux before met with. In the form of the dress they vary very little from those so repeatedly described. The jacket, which is close, but not tight, all round, comes as low as the hips, and has sleeves reaching to the wrist. In that of the women, the tail or flap behind is very broad, and so long as almost to touch the ground; while a shorter and narrower one before reaches half-way down the thigh. The men have also a tail in the hind part of their jacket, but of smaller dimensions; but before it is generally straight or ornamented by a single scollop. The hood of the jacket, which forms the only covering for their head, is much the largest in that of the women, for the purpose of holding a child. The back of the jacket also bulges out in the middle to give the child a footing, and a strap or girdle below this, and secured round the waist by two large wooden b.u.t.tons in front, prevents the infant from falling through, when, the hood being in use, it is necessary thus to deposit it. The sleeves of the women's jackets are made more square and loose about the shoulders than those of the men, for the convenience, as we understood, of more readily depositing a child in the hood; and they have a habit of slipping their arms out of them, and keeping them in contact with their bodies for the sake of warmth, just as we do with our fingers in our gloves in very cold weather.

In winter every individual, when in the open air, wears two jackets, of which the outer one (_Cappe-tegga_) has the hair outside, and the inner one (_Atteega_) next the body. Immediately on entering the hut the men take off their outer jacket, beat the snow from it, and lay it by. The upper garment of the females, besides being cut according to a regular and uniform pattern, and sewed with exceeding neatness, which is the case with all the dresses of these people, has also the flaps ornamented in a very becoming manner by a neat border of deer-skin, so arranged as to display alternate breadths of white and dark fur. This is, moreover, usually beautified by a handsome fringe, consisting of innumerable long narrow threads of leather hanging down from it. This ornament is not uncommon also in the outer jackets of the men. When seal-hunting they fasten up the tails of their jackets with a b.u.t.ton behind.

Their breeches, of which in winter they also wear two pairs, and similarly disposed as to the fur, reach below the knee, and fasten with a string drawn tight round the waist. Though these have little or no waist-band, and do not come very high, the depth of the jackets, which considerably overlap them, serves very effectually to complete the covering of the body.

Their legs and feet are so well clothed, that no degree of cold can well affect them. When a man goes on a sealing excursion he first puts on a pair of deer-skin boots (_Allekteega_) with the hair inside and reaching to the knee, where they tie. Over these come a pair of shoes of the same material; next a pair of dressed seal-skin boots perfectly water-tight; and over all a corresponding pair of shoes, tying round the instep.

These last are made just like the moccasin of a North American Indian, being neatly crimped at the toes, and having several serpentine pieces of hide sewn across the sole to prevent wearing. The water-tight boots and shoes are made of the skin of the small seal (_neitiek_), except the soles, which consist of the skin of the large seal (_oguke_); this last is also used for their fis.h.i.+ng-lines. When the men are not prepared to encounter wet they wear an outer boot of deer-skin with the hair outside.

The inner boot of the women, unlike that of the men, is loose round the leg, coming as high as the knee-joint behind, and in front carried up, by a long pointed flap, nearly to the waist, and there fastened to the breeches. The upper boot, with the hair as usual outside, corresponds with the other in shape, except that it is much more full, especially on the outer side, where it bulges out so preposterously as to give the women the most awkward, bow-legged appearance imaginable. This superfluity of boot has probably originated in the custom, still common among the native women of Labrador, of carrying their children in them.

We were told that these women sometimes put their children there to sleep; but the custom must be rare among them, as we never saw it practised. These boots, however, form their princ.i.p.al pockets, and pretty capacious ones they are. Here, also, as in the jackets, considerable taste is displayed in the selection of different parts of the deer-skin, alternate strips of dark and white being placed up and down the sides and front by way of ornament. The women also wear a moccasin (_Itteegega_) over all in the winter time.

One or two persons used to wear a sort of ruff round the neck, composed of the longest white hair of the deerskin, hanging down over the bosom in a manner very becoming to young people. It seemed to afford so little additional warmth to persons already well clothed, that I am inclined rather to attribute their wearing it to some superst.i.tious notion. The children between two and eight or nine years of age had a pair of breeches and boots united in one, with braces over their shoulders to keep them up. These, with a jacket like the others and a pair of deer-skin mittens, with which each individual is furnished, const.i.tute the whole of their dress. Children's clothes are often made of the skins of very young fawns and of the marmot, as being softer than those of the deer.

The Esquimaux, when thus equipped, may at all times bid defiance to the rigour of this inhospitable climate; and nothing can exceed the comfortable appearance which they exhibit even in the most inclement weather. When seen at a little distance the white rim of their hoods, whitened still more by the breath collecting and freezing upon it, and contrasted with the dark faces which they encircle, render them very grotesque objects; but while the skin of their dresses continues in good condition they always look clean and wholesome.

To judge by the eagerness with which the women received our beads, especially small white ones, as well as any other article of that kind, we might suppose them very fond of personal ornament. Yet of all that they obtained from us in this way at Winter Island, scarcely anything ever made its appearance again during our stay there, except a ring or two on the finger, and some bracelets of beads round the wrist: the latter of these was probably considered as a charm of some kind or other.

We found among them, at the time of our first intercourse, a number of small black and white gla.s.s beads, disposed alternately on a string of sinew, and worn in this manner. They would also sometimes hang a small bunch of these, or a b.u.t.ton or two, in front of their jackets and hair; and many of them, in the course of the second winter, covered the whole front of their jackets with the beads they received from us.

The most common ornament of this kind, exclusively their own, consists in strings of teeth, sometimes many hundred in number, which are either attached to the lower part of the jacket, like the fringe before described, or fastened as a belt round the waist. Most of these teeth are of the fox and wolf, but some also belong to the musk-ox (_oomingmuk_), of which animal, though it is never seen at Winter Island, we procured from the Esquimaux several of the grinders and a quant.i.ty of the hair and skin. The bones of the _kablee-arioo_, supposed to be the wolverine, const.i.tute another of their ornaments; and it is more than probable that all these possess some imaginary qualities, as specific charms for various purposes. The most extraordinary amulet, if it be one, of this kind was a row of foxes' noses attached to the fore-part of a woman's jacket like a tier of black b.u.t.tons. I purchased from Iligliuk a semicircular ornament of bra.s.s, serrated at the upper edge and brightly polished, which she wore over her hair in front and which was very becoming. The handsomest thing of this kind, however, was understood to be worn on the head by men, though we did not learn on what occasions.

It consisted of a band two inches in breadth, composed of several strips of skin sewn together, alternately black and yellow; near the upper edge some hair was artfully interwoven, forming with the skin a very pretty chequer-work: along the lower edge were suspended more than a hundred small teeth, princ.i.p.ally of the deer, neatly fastened by small double tags of sinew, and forming a very appropriate fringe.

Among their personal ornaments must also be reckoned that mode of marking the body called tattooing, which, of the customs not essential to the comfort or happiness of mankind, is perhaps the most extensively practised throughout the world. Among those people it seems to be an ornament of indispensable importance to the women, not one of them being without it. The operation is performed about the age of ten, or sometimes earlier, and has nothing to do with marriage, except that, being considered in the light of a personal charm, it may serve to recommend them as wives. The parts of the body thus marked are their faces, arms, hands, thighs, and in some few women the b.r.e.a.s.t.s, but never the feet as in Greenland. The operation, which by way of curiosity most of our gentlemen had practised on their arms, is very expeditiously managed by pa.s.sing a needle and thread (the latter covered with lamp-black and oil) under the epidermis, according to a pattern previously marked out upon the skin. Several st.i.tches being thus taken at once, the thumb is pressed upon the part while the thread is drawn through, by which means the colouring matter is retained, and a permanent dye of a blue tinge imparted to the skin. A woman expert at this business will perform it very quickly and with great regularity, but seldom without drawing blood in many places, and occasioning some inflammation. Where so large a portion of the surface of the body is to be covered, it must become a painful as well as tedious process, especially as, for want of needles, they often use a strip of whalebone as a subst.i.tute. For those parts where a needle cannot conveniently be pa.s.sed under the skin they use the method by puncture, which is common in other countries, and by which our seamen frequently mark their hands and arms. Several of the men were marked on the back part of their hands; and with them we understood it to be considered as a souvenir of some distant or deceased person who had performed it.

In their winter habitations, I have before mentioned that the only materials employed are snow and ice, the latter being made use of for the windows alone. The work is commenced by cutting from a drift of hard and compact snow a number of oblong slabs, six or seven inches thick and about two feet in length, and laying them edgeways on a level spot, also covered with snow, in a circular form, and of a diameter from eight to fifteen feet, proportioned to the number of occupants the hut is to contain. Upon this as a foundation is laid a second tier of the same kind, but with the pieces inclining a little inwards, and made to fit closely to the lower slabs and to each other, by running a knife adroitly along the under part and sides. The top of this tier is now prepared for the reception of a third by squaring it off smoothly with a knife, all which is dexterously performed by one man standing within the circle and receiving the blocks of snow from those employed in cutting them without.

When the wall has attained a height of four or five feet, it leans so much inward as to appear as if about to tumble every moment; but the workmen still fearlessly lay their blocks of snow upon it, until it is too high any longer to furnish the materials to the builder in this manner. Of this he gives notice by cutting a hole close to the ground in that part where the door is intended to be, which is near the south side, and through this the snow is now pa.s.sed. Thus they continue till they have brought the sides nearly to meet in a perfect and well-constructed dome, sometimes nine or ten feet high in the centre; and this they take considerable care in finis.h.i.+ng, by fitting the last block or keystone very nicely in the centre, dropping it into its place from the outside, though it is still done by the man within. The people outside are in the meantime occupied in throwing up snow with the _pooalleray_, or snow-shovel, and in stuffing in little wedges of snow where holes have been accidentally left.

The builder next proceeds to let himself out by enlarging the proposed doorway into the form of a Gothic arch three feet high, and two feet and a half wide at the bottom, communicating with which they construct two pa.s.sages, each from ten to twelve feet long and from four to five feet in height, the lowest being that next the hut. The roofs of these pa.s.sages are sometimes arched, but more generally made flat by slabs laid on horizontally. In first digging the snow for building the hut, they take it princ.i.p.ally from the part where the pa.s.sages are to be made, which purposely brings the floor of the latter considerably lower than that of the hut, but in no part do they dig till the bare ground appears.

The work just described completes the walls of a hut, if a single apartment only be required; but if, on account of relations.h.i.+p, or from any other cause, several families are to reside under one roof, the pa.s.sages are made common to all, and the first apartment (in that case made smaller) forms a kind of ante-chamber, from which you go through an arched doorway, five feet high, into the inhabited apartments. When there are three of these, which is generally the case, the whole building, with its adjacent pa.s.sages, forms a tolerably regular cross.