Part 17 (1/2)
Yet some recent historical writers, in their eagerness to set up indigenous civilisations apart from those of Egypt and Mesopotamia, pa.s.s to the opposite extreme. We are prepared to find civilisation developing wherever the situation of a people exposes it to sufficient stimulation, and we do find advance made among many peoples apart from contact with the great southern empires. It is uncertain whether the use of bronze is due first to the southern nations or to some European people, but the invention of iron weapons is most probably due to European initiative.
Again, it is now not believed that the alphabets of Europe are derived from the hieroglyphics of Egypt, though it is an open question whether they were not derived, through Phoenicia, from certain signs which we find on ancient Egyptian pottery.
If we take first a broad view of the later course of civilisation we see at a glance the general relation of east and west. Some difficulty would arise, if we pressed, as to the exact stage in which a nation may be said to become ”civilised,” but we may follow the general usage of archaeologists and historians. They tell us, then, that civilisation first appears in Egypt about 8000 B.C. (settled civilisation about 6000 B.C.), and in the Mesopotamian region about 6000 B.C. We next find Neolithic culture pa.s.sing into what may be called civilisation in Crete and the neighbouring islands some time between 4000 and 3000 B.C., or two thousand years after the development of Egyptian commerce in that region. We cannot say whether this civilisation in the AEgean sea preceded others which we afterwards find on the Asiatic mainland.
The beginning of the Hitt.i.te Empire in Asia Minor, and of Phoenician culture, is as yet unknown. But we can say that there was as yet no civilisation in Europe. It is not until after 1600 that civilisation is established in Greece (Mycenae and Tiryns) as an offshoot of AEgean culture. Later still it appears among the Etruscans of Italy--to which, as we know, both Egyptian and AEgean vessels sailed. In other words, the course of civilisation is very plainly from east to west.
But we must be careful not to imagine that this represents a mere transplantation of southern culture on a rude northern stock. The whole region to the east of the Mediterranean was just as fitted to develop a civilisation as the valley of the Nile. It swarmed with peoples having the latest Neolithic culture, and, as they advanced, and developed navigation, the territory of many of them became the high road of more advanced peoples. A glance at the map will show that the easiest line of expansion for a growing people was westward. The ocean lay to the right of the Babylonians, and the country north and south was not inviting.
The calmer Mediterranean with its fertile sh.o.r.es was the appointed field of expansion. The land route from Egypt lay, not to the dreary west in Africa, but along the eastern sh.o.r.e of the Mediterranean, through Syria and Asia Minor. The land route from Babylon lay across northern Syria and Asia Minor. The sea route had Crete for its first and most conspicuous station. Hence the gradual appearance of civilisation in Phoenicia, Cappadocia, Lydia, and the Greek islands is a normal and natural outcome of the geographical conditions.
But we must dismiss the later Asiatic civilisations, whose remains are fast coming to light, very briefly. Phoenicia probably had less part in the general advance than was formerly supposed. Now that we have discovered a powerful civilisation in the Greek islands themselves, we see that it would keep Tyre and Sidon in check until it fell into decay about 1000 B.C. After that date, for a few centuries, Phoenicia had a great influence on the development of Europe. The Hitt.i.tes, on the other hand, are as yet imperfectly known. Their main region was Cappadocia, where, at least as far back as 1500 B.C., they developed so characteristic a civilisation, that its doc.u.ments or inscriptions are almost undecipherable. They at one time overran the whole of Asia Minor.
Other peoples such as the Elamites, represent similar offshoots of the fermenting culture of the region. The Hebrews were probably a small and unimportant group, settled close round Jerusalem, until a few centuries before the Christian Era. They then a.s.similated the culture of the more powerful nations which crossed and recrossed their territory. The Persians were, as we saw, a branch of the Aryan family which slowly advanced between 1500 and 700 B.C., and then inherited the empire of dying Babylon.
The most interesting, and one of the most recently discovered, of these older civilisations, was the AEgean. Its chief centre was Crete, but it spread over many of the neighbouring islands. Its art and its script are so distinctive that we must recognise it as a native development, not a transplantation of Egyptian culture. Its ruins show it gradually emerging from the Neolithic stage about 4000 B.C., when Egyptian commerce was well developed in its seas. Somewhere about 2500 B.C.
the whole of the islands seem to have been brought under the Cretan monarchy, and the concentration of wealth and power led to a remarkable artistic development, on native lines. We find in Crete the remains of splendid palaces, with advanced sanitary systems and a great luxuriance of ornamentation. It was this civilisation which founded the centre at Mycenae, on the Greek mainland, about the middle of the second millennium B.C.
But our inquiry into the origin of European civilisation does not demand any extensive description of the AEgean culture and its Mycenaean offshoot. It was utterly destroyed between 1500 and 1000 B.C., and this was probably done by the Aryan ancestors of the later Greeks or h.e.l.lenes. About the time when one branch of the Aryans was descending upon India and another preparing to rival decaying Babylonia, the third branch overran Europe. It seems to have been a branch of these that swept down the Greek peninsula, and crossed the sea to sack and destroy the centres of AEgean culture. Another branch poured down the Italian peninsula; another settled in the region of the Baltic, and would prove the source of the Germanic nations; another, the Celtic, advanced to the west of Europe. The mingling of this semi-barbaric population with the earlier inhabitants provided the material of the nations of modern Europe. Our last page in the story of the earth must be a short account of its civilisation.
The first branch to become civilised, and to carry culture to a greater height than the older nations had ever done, was the h.e.l.lenes. There is no need for us to speculate on the ”genius” of the h.e.l.lenes, or even to enlarge on the natural advantages of the lower part of the peninsula which they occupied. A glance at the map will explain why European civilisation began in Greece. The h.e.l.lenes had penetrated the region in which there was constant contact with all the varied cultures of the older world. Although they destroyed the AEgean culture, they could not live amidst its ruins without receiving some influence. Then the traders of Phoenicia, triumphing in the fall of their AEgean rivals, brought the great pacific cultural influence of commerce to bear on them. After some hundreds of years of internal trouble, barbaric quarrels, and fresh arrivals from the north, Greece began to wear an aspect of civilisation.
Many of the Greeks pa.s.sed to Asia Minor, as they increased, and, freed from the despotism of tradition, in living contact with the luxury and culture of Persia, which had advanced as far as Europe, they evolved the fine civilisation of the Greek colonies, and reacted on the motherland.
Finally, there came the heroic struggle against the Persian invaders, and from the ashes of their early civilisation arose the marble city which will never die in the memory of Europe.