Part 31 (2/2)

Beauty Alexander Walker 163060K 2022-07-22

_Pelvis._--The chief points of difference between the male and female skeleton, beside the disparity in the size and the greater smoothness of the bones, lie in the _pelvis_. In the female this is less strong and thick, and contains less osseous matter than that of the male. In the female, the arch of the _pubis_ is much the greatest, and the long diameter of the brim of the pelvis is from side to side; in the male it is from before backward; in the female, the brim is more of the oval shape, in the male more triangular; in the female, the _ilia_ are more distant; the tuberosities of the _ischia_ are also more remote from each other, and from the _os coccygis_, and as these three points are farther apart, the notches between them are consequently wider, and there is of necessity a considerably greater s.p.a.ce between the _os coccygis_ and _pubis_ than in the male. The female _sacrum_ is broader and less curved than in the other s.e.x. The ligamentous cartilage at the symphysis pubis is broader and shorter. In consequence of the cavity of the pelvis being wider in woman, the superior articulations of their thigh bones are farther removed from each other, which circ.u.mstance occasions their peculiarity in walking; they seem to require a greater effort than men to preserve the centre of gravity, when the leg is raised; owing to the greater length of the crural arch, there is less resistance to the pressure of the abdominal viscera; consequently females are more subject to femoral hernia than males. The angle of union of the ossa pubis in the male is from sixty to eighty degrees, whereas, in the female it is ninety degrees. The mean height of the male, at the period of maturity, is about five feet eight and a half inches, and that of the female about five feet five inches; a well-formed pelvis has a circ.u.mference equal to one-fourth of the height of the female.

ORGAN OF VOICE.

The _larynx_ is one of the organs which presents most manifestly the differences of s.e.x. That of the female is usually one third, and sometimes one half smaller than that of the male: all its const.i.tuent cartilages are much thinner; the thyroid cartilage also is even flatter, because its two lateral halves unite at a less acute angle. Hence the reason why the larynx in the male forms at the upper part of the neck a prominence which is not visible in the female. The glottis in the female is much smaller than in the male, and the vocal cords are shorter. These s.e.xual differences do not appear till p.u.b.erty; until then the larynx has precisely the same form in the two s.e.xes, and consequently the voice is nearly the same in both. In eunuchs it is small as in females.

PHYSIOLOGICAL EXPLANATION OF THE BEAUTY OF FORM.

A very ingenious Physiological explanation of the beauty of form, has been suggested by Professor B. T. Joslin, of the University of the city of New York, which is published in the Transactions of the New York State Medical Society for 1836. As this theory is characterized by great originality and genius, and but little known, we shall present our readers with some extracts from the Essay, calculated to elucidate the views of the talented author.

Speaking of material objects, not including the human form, Dr. J.

remarks:--

”There is in objects a kind of beauty which is intrinsic and physical, which belongs to them in every a.s.sociation, and whether at rest or in motion; such is the beauty of color, and that of configuration. The contemplation of the beauty of coloring and of form gives physical pleasure, i. e., physical as opposed to mental, but physiological as opposed to physical. Employing physical in its comprehensive sense, I say that this physical pleasure attending vision is of two distinct kinds; 1st, that which depends on the character of the impression on the retina, and consequently on the intensity and nature of the light; and 2dly, that which depends upon the form of the object, and, consequently, on the muscular actions employed in tracing its outlines. As the latter const.i.tutes the proper subject of this essay, I shall dismiss the former with a single remark.

”Some colors are more agreeable than others, but these differ with different eyes, and with the nature of the color to which the eyes have been previously exposed. A bluish green relieves the eye when over-excited with red, and a mild red is agreeable after the protracted action of intense green; and in general, the complementary colors are most agreeable in succession. Again, it is well known, that no kind of light is painful, unless excessively vivid; we are pleased with a mild radiance in objects of every hue, from the whiteness of the moon to the crimson of the setting sun. But is there no other physical property by which these luminaries directly contribute to the gratification of taste? It is true that light, abstractedly from all objects is agreeable, and agreeable on the same principle that sweetness is to the taste, i. e., from the mere character of the nervous impression. But this is a pleasure merely pa.s.sive, and in an active being it is, perhaps, on that account, one grade lower than the gratification afforded by the beauty of form, and is more allied to the gross pleasure of literal taste. Hence, we scarcely employ a figurative expression, in declaring that light is sweet. But the highest degree of physical gratification is not enjoyed by the eye, unless this agreeable excitant proceeds from an object of beautiful form. ”Light is sweet,” but ”it is a pleasant thing for the eyes to behold the sun.” What is the source of this additional pleasure which we receive, when light proceeds either by radiation or reflection from regular curvilinear objects?

”I shall offer what I believe to be an original and satisfactory explanation of the beauty of form, on principles purely physiological. It is based on the proposition, that the action of every muscle is attended with a sensation which, is at first agreeable, but which, if the action is continued for a short time with intensity, and without intermission, becomes painful. That there is pleasure attending those varied motions which depend upon the actions of different muscles in succession after intervals of rest in each, we know from our own consciousness as well as from that instinctive propensity to play which we observe in children and young animals. That the prolonged action of a muscle is painful, we may readily convince ourselves by endeavoring to hold the arm for some time at right angles with the erect trunk. With the arm in this position, a pound weight on the hand or even the weight of the arm itself becomes in a few minutes almost insupportable. We presently begin to feel pain in the shoulder and anterior part of the arm, the former from fatigue of those muscles which originate from the scapula and keep the os humeri elevated, and the latter from fatigue of the muscles which originate from the scapula and os humeri, whose muscular fibres are in front of the os humeri and by their contraction elevate the fore-arm in consequence of their tendinous attachment to its bones. Yet a man may labor all day with his arms without this painful sensation; because a muscle requires but a momentary rest, in order to regain that degree of energy which is momentarily lost by action.

”None but an anatomist can duly appreciate the variety of separate actions, on which depend the motions of a single limb, and the consequently numerous opportunities of rest which the muscles enjoy. To the superficial and unscientific observer, an arm is an arm; it is a single member which may be fatigued by a day's work and recruited by a night's rest. But to the anatomist the arm is a complex object, and its muscular energy is that of its component muscles, each of which may be fatigued by a minute's action and recruited by a minute's repose. It would be easy to extend this farther, and state reasons for believing that the component fasciculi and fibres of an individual muscle act still more transiently, and that their momentary and successive actions const.i.tute the action of a single muscle.

”But waiving this refinement, it will be sufficient for our purpose to consider a single muscle as having a simple action, an action which cannot be sustained with uniformity a minute of time without actual pain, nor a second of time with positive pleasure. This, however, is not to be understood as an attempt to fix these limits with precision. To express the law in more general terms, as we diminish the duration of a muscle's action we diminish the pain until we arrive at an action whose attendant sensation is neutral, i. e., neither painful nor pleasurable; as soon as we have pa.s.sed that point and have begun to execute motions a little more transient, the attendant sensation becomes positively pleasurable, and the pleasure increases as the separate actions become more transient. It is not necessary to infer that there is attending each action of shorter duration a pleasure exceeding that which attends each action of greater duration; for the more transient actions are, in a given time, more numerous; so that with the same amount of pleasure for each muscular contraction, the amount of pleasurable sensation in a given time--say a second--would exceed the amount attending the less frequent and more prolonged actions in the same period: a greater number of separate impressions become--so to speak--crowded together and condensed, and thus produce a more vivid pleasure. Several contiguous impressions thus conspire to heighten the contemporaneous effect, inasmuch as we are unable to distinguish those impressions which are made at very short intervals on the muscular sense, any more than we are those made at very short intervals on the retina. We have an example of the latter in the familiar experiment of swinging a coal of fire in a circle, and in various optical instruments for combining colors and images.

”The proposition which I have endeavored to establish is, that there is a neutral point to which, if constant action is prolonged, its pleasurable character begins to be reversed; that the vividness of the sensation increases with the distance from this point, being on the one side pleasurable, on the other painful; the more transient the actions are, the more pleasurable; the more prolonged they are, the more painful.

”I am of opinion that this physiological principle is susceptible of interesting applications to a cla.s.s of pleasures, which metaphysicians have regarded as exclusively mental, and dependant upon certain supposed ultimate principles of the const.i.tution of mind, principles not resolvable into others more elementary. As physiology shall advance, it may be expected that many of these imaginary elements will yield to its searching a.n.a.lysis. Whether the writer has been so fortunate as to resolve any of the generally admitted elements of mental taste, the reader will be able to judge from the sequel.

As preparatory to the consideration of the beauty of form, it will be necessary to give an explanation of the _gracefulness of motion_. Although this has been vaguely and in part referred to ease of execution, yet, the physiological principle on which ease of execution depends, not having been clearly understood and distinctly stated, the gracefulness of _all_ motions could not be referred to their true source. Thus, writers on taste have been under the necessity of admitting, as a distinct and independent source of gracefulness, the _curvilinear direction_ of motions, and have been able to generalize this fact no farther than by referring it to the beauty of curved forms, which beauty was considered an _ultimate_ fact. In applying the principles above developed, to the explanation of the pleasure or pain attending the contemplation of particular motions, we shall defer for the present the investigation of the intrinsic beauty of curved motions, which is the same as that of curved lines, and a.s.sume that in general those motions which are physically pleasurable to the agent are agreeable to the observer. The pleasure or pain of the agent will engage the sympathy of the observer; for he a.s.sociates the observed action with his own experience. To make a single application, suppose a public speaker extend his arm horizontally and move it slowly in a horizontal position, through one third of a circle. This motion would not appear graceful. That it would not be performed with perfect ease, any one might prove by experiment. The princ.i.p.al difficulty is in preserving for a long time the horizontal position.”

”In the ordinary state of the muscular system, and within certain limits, the motion of the eye in any direction is pleasurable. Whenever the power of directing the eye is acquired, the tracing of a line will, to a certain extent and for a certain time, afford some degree of positive pleasure; in other words, any short line will possess some degree of positive beauty, and the infant becomes conscious of an emotion of which he was previously ignorant--the emotion of beauty of form. A point awakens no such emotion; it never will; it can possess no beauty. It must be recollected, that this has been restricted to minute points of inappreciable form. Circular dots will be considered under the head of figures. The colorific property of a dot as compared with that of the ground on which it is placed, may afford that kind of ocular pleasure which is foreign to the present inquiry.

”From points as compared with lines, we naturally proceed to _lines as compared with each other_.

”When the head is erect, in examining a _straight horizontal_ line we employ one of the lateral recti; if the line be vertical we employ the rectus inferior or superior. In either case, but one muscle acts, and that continuously. The muscle is not relieved, and its action is not attended with the maximum amount of pleasurable sensation. When the vision has been extended along the whole line, if we then immediately proceed to examine it in the opposite direction, the opposite rectus must at one exert a force sufficient to overcome the _momentum_ of the eyeball, and then exert a _continuous_ action. Both these circ.u.mstances are unfavorable to pleasure. If the line is _oblique_, one lateral together with one inferior or one superior muscle is exerted, and the same principles which have been applied to the single muscles, apply to the muscles acting in pairs.

”_The Beauty of Curved Lines._--As from the foregoing a.n.a.lysis of the vision of straight lines in general, it results that they are deficient in the elements of ocular agreeableness, in other words, of beauty; little more need be said of regular and gentle curves, than that the survey of them is not attended with the abovementioned disadvantages. In viewing a regular curve, no muscle of the eyeball acts continuously and uniformly, but enjoys partial relief by remissions, or total relief by intermissions of its action; and the regularity of these remissions and intermissions, as well as the equal distribution of exercise, is promoted by the regularity of the curve. Acting in succession, the muscles afford mutual relief after actions of such short duration and variable intensity, as to afford positive pleasure; and in this _muscular pleasure_ of the eye consists the _beauty of configuration_.

”The successive and accurate survey of distant points is not, however, invariably requisite to a degree of similar pleasure, in viewing a figure of such small angular extent as to be instantly recognised by one location of its image, as a.n.a.logous to a larger one whose survey has directly afforded muscular pleasure. Although I thus recognise the influence of a.s.sociation, the facts of this very case afford an interesting confirmation of the physiological theory; for a large circle or ellipse is more beautiful than one of diminutive size. The beauty of the one is original, its influence is direct; the beauty of the other is in part borrowed, and this part is weakened by reflection. Or, to express it more literally, the one excites a pleasurable sensation, the other suggests a similar idea; the one affords a _perception_, the other a _conception_, of beauty. Such, even with similar color and brilliancy, would be the difference between the full moon and a circular dot () or period; such the difference between a rainbow and a diminutive arc ([Ill.u.s.tration]), a short accent inverted. Here the critic might be inclined to charge us with confounding the beautiful with the sublime. But the fact is, that criticism has constructed the sublime--as it has the beautiful--from heterogeneous materials, one of which is identical with one of the elements of beauty, and should, in a physiological arrangement, be referred to the same cla.s.s. In many instances a magnifying instrument will disclose minute irregularities and blemishes; but in every other case, physiology would show, that, within certain limits, to magnify a beautiful _object_ is to _magnify beauty_.

”The foregoing statements of general principles preclude the necessity of minute details in relation to particular curves. I shall at present consider those which do not return into themselves, so as to const.i.tute the outlines of figures in the geometrical sense. Let us first select a semi-circ.u.mference, for example, that of a rainbow of maximum dimensions.

In tracing it once, we employ three out of the four muscles. They are brought into action successively and rapidly, but not abruptly. All these circ.u.mstances are favorable to pleasure. Yet they are not conducive to it in the highest possible degree; for each muscle acts only once unless the examination be repeated; and in case of its repet.i.tion, the momentum of the eyeball is destroyed in stopping and reversing its motion. The waving line, as Hogarth's line of beauty, obviates the first difficulty. This ensures not only the successive action of different muscles, but a repet.i.tion of action in the same. If the line forms a number of equal waves, these repet.i.tions will be proportional to the number of waves, and will alternately and totally relieve, at least two muscles, and allow, in the action of a third, regular remissions of intensity at equal intervals.

We have proved then, that on this physiological theory, a semi-circ.u.mference possesses more of the elements of beauty than any straight line, and a regular-waved line more than either. These results are conformable to experience. If there is any difficulty in admitting this, it will vanish on comparing the ocular with other muscles.

”Let us select a joint, which, in its spherical form, and the circular arrangement of its muscles, is a.n.a.logous to the eye; for example, the shoulder joint. I think it will be uniformly found, that in the use of this joint, the curves most readily traced, are those of gentle and nearly equal curvature, and being such as are most easily traced by the eye, they would appear more beautiful than those drawn by the fingers with the same education. For example, let a man, without bending his wrist or elbow, draw various lines with a light stick or cane on the surface of snow: the lines most easily drawn (or most easily traced if already drawn), will be curves of considerable beauty, and nearly equal curvature; such as waved lines and spirals and looped curves. Circles and ellipses would also be among the figures with most facility and precision traced, and especially in cases of repeated tracing; but we are not at present considering figures in the proper geometrical sense of the term. In writing letters by the above method, a succession of 'e's, would be more readily drawn than a succession of 'i's, or a zigzag line with acute angles.

”To inst.i.tute a fair comparison between terminated lines and figures, the component lines of the figures should be as beautiful as the terminated lines with which they are compared. With this precaution, physiology will conduct to the conclusion, that figures are more beautiful than terminated lines. For the survey of any figure requires the successive action of all these ocular muscles, and a repeated survey requires no reversal of the motion.

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