Part 13 (2/2)

The Amenokal courteously said, ”_La Bas_,” but Isobel held her peace in decency amongst men of chieftain rank.

When Homer and the Tuaregs had disappeared into the tent, she said to Cliff, ”Stick by the car, I'm going to circulate among the women.

Women are women everywhere. I'll pick up the gossip, possibly get something Homer will miss in there.”

A group of Tuareg women and children, the latter stark naked, had gathered to gape at the strangers. Isobel moved toward them, began immediately breaking the ice.

Under his breath, Cliff muttered, ”What a gal. Give her a few hours and she'll form a Lady's Aid branch, or a bridge club, and where else is El Ha.s.san going to pick up so much inside information?”

The tent, which was of the highly considered mouflon skins, was mounted on a wooden frame which consisted of two uprights with a horizontal member laid across their tops. The tent covering was stretched over this framework with its back and sides pegged down and the front, which faced south, was left open. It was ten feet deep, fifteen feet wide and five feet high in the middle.

The men entered and filed to the right of the structure where sheepskins and rugs provided seating. The women and children, who abided ordinarily to the left side, had vanished for this gathering of the great.

They sat for a time and sipped at green tea, syrup sweet with mint and sugar, the tiny cups held under the teguelmoust so as not to obscenely reveal the mouth of the drinker.

Finally, Homer Crawford said, ”You spoke of the magical instrument of the Roumi which I gave you as gift, O Amenokal, and named me El Ha.s.san.”

Several of the Tuareg chuckled beneath their veils but Crawford could read neither warmth nor antagonism in their amus.e.m.e.nt.

The elderly Melchizedek nodded. ”At first we were bewildered, O El Ha.s.san, but then my sister's son, Guemama, fated perhaps one day to become chief of the Kel Rela and Amenokal of all the Ahaggar, recalled the tales told by the storytellers at the fire in the long evenings.”

Crawford looked at him politely.

Melchizedek's laugh was gentle. ”But each man has heard, in his time, O El Ha.s.san, of the ancient Calif Haroun El Raschid of Baghdad.”

Crawford's mind went into high gear, as the story began to come back to him. From second into high gear, and he could have blessed these bedouin for handing him a piece of publicity gobblydygook worthy of Fifth Avenue's top agency.

He held up a hand as though in amus.e.m.e.nt at being discovered.

”Wallahi, O Amenokal, you have discovered my secret. For many months I have crossed the deserts disguised as a common Enaden smith to seek out all the people and to learn their wishes and their needs.”

”Even as Haroun el Raschid in the far past,” one of the subchiefs muttered in satisfaction, ”used to disguise himself as a lowborn dragoman and wander the streets of Baghdad.”

”But how did you recognize me?” Homer said.

The Amenokal said in reproof, ”But verily, your name is on all lips.

The Roumi have branded you common criminal. You are to be seized on sight and great reward will be given he who delivers you to the authorities.” He spoke without inflection, and Crawford could read neither support nor animosity--nor greed for the reward offered by El Ha.s.san's enemies. He gathered the impression that the Tuareg chief was playing his cards close to his chest.

”And what else do they say?”

The elderly Melchizedek went on slowly, ”They say that El Ha.s.san is in truth a renegade citizen of a far away Roumi land and that he attempts to build a great confederation in North Africa for his own gain.”

One of the others chuckled and said, ”The Roumi on the magical instrument are indeed great liars as all can see.”

Homer looked at him questioningly.

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