Part 4 (1/2)
A.-It is the subjective mind stored with the wisdom gained from futurity, and in its strenuous efforts to warn its present habitation- the corporal body-of dangers just ahead, takes on the shape of a dear one as the most effective method of imparting this knowledge.
Q.-How does subjectivity deal with time?
A.-There is no past and future to subjectivity.
It is all one living present.
Q.-If that is so, why can't you tell us accurately of our future as you do of our past?
A.-Because events are like a procession; they pa.s.s a few at a time and cast a shadow on subjective minds, and those which have pa.s.sed before the waking mind are felt by other minds also and necessarily make a more lasting impression on the subjective mind.
Q.-To ill.u.s.trate: A person on retiring or closing his eyes had a face appear to him, the forehead well formed but the lower parts distorted. Explain this phenomenon?
A.-A changed state from perfect sleep or waking possessed him.
Now, the man's face was only the expression of his real thoughts and the state of his business combined. His thoughts were strong and healthy, but his business f.a.gging, hence his own spirit is not a perfect likeness of his own soul, as it takes every atom of earthly composition perfectly normal to reproduce a perfect spirit picture of the soul or mortal man. He would have seen a true likeness of himself had conditions been favorable; thus a man knows when a complete whole is his portion. Study to make surroundings always harmonious. Life is only being perfectly carried on when these conditions are in unison.
HOW TO DEVELOP THE POWER TO DREAM.
Keep the mind clear and as free from material rubbish as is possible and go to sleep in a negative condition (this will, of course, have to be cultivated by the subject). A person can, if he will, completely relax his mind and body to the receptive mood required for dreams to appear as realities, or true explanations of future events.
To dream you are conversing with a dead relative, and that relative endeavors to extract a promise from you, warns you of coming distress unless you follow the advice given. Disastrous consequences could be averted if minds could grasp the inner workings and sight of the higher or spiritual self. The voice of relatives is only that higher self taking form to approach more distinctly the mind that lives near the material plane. There is so little congeniality between common or material natures that persons should depend more largely upon their own subjectivity for true contentment and pleasure.
DREAMS EXAGGERATED.
The will is suspended during sleep, so the dream mind is more a prey to excitability than the waking mind.
Thus when images appear upon the dream vision they are frequently distorted into hideous malformations that fill it with fear and excitement.
CONTRARY DREAMS.
The constant dwelling of the mind upon certain things distorts their shapes upon subjectivity, thus throwing dreams in exactly opposite channels to the waking reality. Yet the dreamer always feels a sense of being awake in dreams like these, and on awakening experiences no recuperation of mind or body after such contrary dreams, Sleep is not fully sustained while the dreamer is held by material ideas in the subjective state.
WHEN DREAMS ARE LESS PRESCIENT.
The cessation of the organs to perform healthful functions converts a man into a different person, and dreams while in this state would have no prophetic meaning, unless to warn the dreamer of this disorganization of his physical system.
Dreams are symbols used by subjectivity to impress the objective or material mind with a sense of coming good or evil. Subjectivity is the spiritual part of man. The soul is that circle of man lying just outside the gross materiality and partaking largely of it. All thoughts and desires enter first the soul or material mind and then cast themselves on the spirit. Frequently the soul becomes so filled with material or present ideas, that the spiritual symbols are crowded out, and then it is that dreams seen to be contrary. Material subjectivity, that is, all thoughts and ideas emanating from material sources, go to make up this circle; then the mind catches up the better thoughts of this section and weaves them into a broader and more comprehensive power, sustaining the owner in his own judgment.
And still another circle is formed of the finer compound of this, which is spiritual subjectivity, or the highest element of intelligence reached by man. [This circle is ”the spiritual man” and relates in substance to the spiritual soul of the macrocosm or universe. It becomes strong or weak as we recognize or fail to recognize it as a factor of being. The process of spiritual development is similar to that of the vegetable and animal kingdoms. The trees on the outer rim of the forest are more capable of resisting the wind than those more to the center, by reason of their exposure to storms; the roots have penetrated with double strength far into the earth, and the branches are braced with toughened bark and closely knitted ligaments.
The same may be said of the animal kingdom. The mind is developed by vigorous exercise just as are likewise the muscles of the body. The more these are cultivated by drawing from their parental affinities in the macrocosm, the more knowledge or power they take on. Thus as a man simulates in thought and action an ape, a tiger, a goat, a snake or a lamb he takes on their characteristics and is swayed by like influences to enmity, meekness, covetousness and avariciousness. To ill.u.s.trate further. If he is cunning he draws on the fox of the microcosm and becomes, in action and thought, like that animal. If selfishness survives, the hog principle is aroused from its latent cells in the microcosm and he is dominated by material appet.i.tes. In a similar way he may perceive the spiritual in himself. Nature's laws, with all their numberless and intricate ramifications are simple in their harmony of process and uniformity of purpose when applied to the physical and ethical developments of man.]
Possibilities for inner improvements or expansions rest with material man. If he entertains gross desires to the exclusion of spiritual germs, he will dwarf and degrade higher aspirations, and thus deprive subjective spirituality of her rightful possessions.