Part 16 (1/2)
”'O Sagalie Tyee (G.o.d of all the earth), You have given back to me my treasure; take my tears, my sobs, my happy laughter, my joy--take the cobweb chains that bind my Morning-child and me--make them sing to others, that they may know my grat.i.tude. O Sagalie Tyee, make them sing.' As she spoke, she kissed the child. At that moment the Falls of Lillooet came like a million strands, das.h.i.+ng and gleaming down the canyon, sobbing, laughing, weeping, calling, singing. You have listened to them.”
The Klootchman's voice was still. Outside, the rains still slanted gently, like a whispering echo of the far-away falls. ”Thank you, Tillic.u.m of mine; it is a beautiful legend,” I said. She did not reply until, wrapped about in her shawl, she had clasped my hand in good-bye. At the door she paused. ”Yes,” she said--”and it is true.” I smiled to myself. I love my Klootchman. She is so _very_ Indian.
Her Majesty's Guest
[Author's Note.--The ”Onondaga Jam” occurred late in the seventies, and this tale is founded upon actual incidents in the life of the author's father, who was Forest Warden on the Indian Reserve.]
I have never been a good man, but then I have never pretended to be one, and perhaps that at least will count in my favor in the day when the great dividends are declared.
I have been what is called ”well brought up” and I would give some years of my life to possess now the money spent on my education; how I came to drop from what I should have been to what I am would scarcely interest anyone--if indeed I were capable of detailing the process, which I am not. I suppose I just rolled leisurely down hill like many another fellow.
My friends, however, still credit me with one virtue; that is an absolute respect for my neighbor's wife, a feeling which, however, does not extend to his dollars. His money is mine if I can get it, and to do myself justice I prefer getting it from him honestly, at least without sufficient dishonesty to place me behind prison bars.
Some experience has taught me that when a man is reduced to getting his living, as I do, by side issues and small deals, there is no better locality for him to operate than around the borders of some Indian Reserve.
The pagan Indian is an unsuspicious fool. You can do him up right and left. The Christian Indian is as sharp as a fox, and with a little gloved handling he will always go in with you on a few lumber and illicit whiskey deals, which means that you have the confidence of his brethren and their dollars at the same time.
I had outwitted the law for six years. I had smuggled more liquor into the Indian Bush on the Grand River Reserve and drawn more timber out of it to the Hamilton and Brantford markets than any forty dealers put together. Gradually, the law thinned the whole lot out--all but me; but I was slippery as an eel and my bottles of whiskey went on, and my loads of ties and timber came off, until every officer and preacher in the place got up and demanded an inspection.
The Government at Ottawa awoke, stretched, yawned, then printed some flaring posters and stuck them around the border villages. The posters were headed by a big print of the British Coat of Arms, and some large type beneath announced terrible fines and heavy imprisonments for anyone caught hauling Indian timber off the Reserve, or hauling whiskey on to it. Then the Government rubbed its fat palms together, settled itself in its easy chair, and snored again.
I? Oh, I went on with my operations.
And at Christmas time Tom Barrett arrived on the scene. Not much of an event, you'd say if you saw him, still less if you heard him.
According to himself, he knew everything and could do everything in the known world; he was just twenty-two and as obnoxiously fresh a thing as ever boasted itself before older men.
He was the old missionary's son and had come up from college at Montreal to help his father preach salvation to the Indians on Sundays, and to swagger around week-days in his brand new clerical-cut coat and white tie.
He enjoyed what is called, I believe, ”deacon's orders.” They tell me he was recently ”priested,” to use their straight English Church term, and is now parson of a swell city church. Well! they can have him. I'll never split on him, but I could tell them some things about Tom Barrett that would soil his surplice--at least in my opinion, but you never can be sure when even religious people will make a hero out of a rogue.
The first time I ever saw him he came into ”Jake's” one night, quite late. We were knocked clean dumb. ”Jake's” isn't the place you would count on seeing a clerical-cut coat in.
It's not a thoroughly disreputable place, for Jake has a decent enough Indian wife; but he happens also to have a cellar which has a hard name for illicit-whiskey supplies, though never once has the law, in its numerous and unannounced visits to the shanty, ever succeeded in discovering barrel or bottle. I consider myself a pretty smart man, but Jake is cleverer than I am.
When young Barrett came in that night, there was a clatter of hiding cups. ”h.e.l.lo, boys,” he said, and sat down wearily opposite me, leaning his arms on the table between us like one utterly done out.
Jake, it seemed, had the distinction of knowing him; so he said kind of friendly-like,
”h.e.l.lo, parson--sick?”
”Sick? Sick nothing,” said Barrett, ”except sick to death of this place. And don't 'parson' me! I'm 'parson' on Sundays; the rest of the six days I'm Tom Barrett--Tom, if you like.”
We were dead silent. For myself, I thought the fellow clean crazy; but the next moment he had turned half around, and with a quick, soft, coaxing movement, for all the world like a woman, he slipped his arm around Jake's shoulders, and said, ”Say, Jake, don't let the fellows mind me,” Then in a lower tone--”What have you got to drink?”
Jake went white-looking and began to talk of some cider he'd got in the cellar; but Barrett interrupted with, ”Look here, Jake, just drop that rot; I know all about _you_.” He tipped a half wink at the rest of us, but laid his fingers across his lips. ”Come, old man,” he wheedled like a girl, ”you don't know what it is to be dragged away from college and buried alive in this Indian bush. The governor's good enough, you know--treats me white and all that--but you know what he is on whiskey. I tell you I've got a throat as long and dry as a fence rail--”
No one spoke.