Part 36 (1/2)

[Ill.u.s.tration: Harper's Weekly.

Copyright, 1892, by Harper & Brothers.

THE LANDING OF COLUMBUS. Bas-relief on the New York Monument. (See page 244.)]

Columbus felt the westward tendency more strongly than any before. He obeyed it, and found a new world for Castille and Leon. The herd of men in those days scented fresh pastures from afar.

And now the sun had stretched out all the hills, And now was dropped into the western bay; At last _he_ rose, and twitched his mantle blue; To-morrow to fresh woods and pastures new.

THE ROUTE TO THE SPICE INDIES.

PAOLO DEL POZZO TOSCANELLI, a celebrated Italian astronomer. Born at Florence, 1397; died, 1482. From a letter to Columbus in 1474.

I praise your desire to navigate toward the west; the expedition you wish to undertake is not easy, but the route from the west coasts of Europe to the spice Indies is certain if the tracks I have marked be followed.

A VISIT TO PALOS.

GEORGE ALFRED TOWNSEND. In a letter to the Philadelphia _Times_.

From one of the hillocks behind the hotel at Huelva you can see in the distance East Rabida, Palos, Moguer, San Juan del Porto, and the sea, where the three birds of good omen went skimming past in the vague morning light 400 years ago, lest they might be seen by the Portuguese.

Columbus means dove, and the arms of Columbus contained three doves.

From Huelva I sailed to Rabida first. Rabida is on the last point of the promontory, nearest the sea, and Palos is inland from it three miles north, and is near half a mile from the Tinto. Pa.s.sing down the oozy Odiel, we soon saw a watering place on the beach outside just where Columbus put to sea. We could also see the scaffolding around the Columbus monument they were building by Rabida.

After inspecting the convent at Rabida, I bade my skipper wait for flood tide to sail round to Palos, while I proceeded by land.

They brought me at Palos an old man who was extremely polite, but not one word could we understand of each other, until finally I took him by the arm and walked him in the direction of the church, whereupon suppressed exclamations of delight broke forth; the American savage had guessed the old man out. In point of fact, this old man was waiting all the time to take me to the church, and was the father of the boy behind whom I had ridden. Between the church and the beach rose a high hillock covered with gra.s.s, and as high as the church tower. In old times this was a mosque of military work, and it had not very long been Christian when Columbus came here; possibly it had been Christian in his day 150 years. It stands quite alone, is of rude construction, and has at the back of it some few graves--perhaps of priests. In the back part is a very good Moorish arch, which they still show with admiration. The front proper has a big door, barred strongly, as if the church might have been in piratical times a place of refuge for the population up in the hills.

To the right of the entrance is the tower, which is b.u.t.tressed, and its spire is made of blue and colored tiles, which have thoroughly kept their colors. A bell in this tower may have rung the inhabitants to church when Columbus announced that he meant to impress the Palos people to a.s.sist him in his voyage. I entered the church, which was all whitewashed, and felt, as I did at Rabida, that it was a better monument than I had reason to expect.

Its walls were one yard thick, its floors of tiles laid in an L form. As I measured the floor it seemed to me to be sixty-six feet wide and sixty-six feet long, but to the length must be added the altar chapel, bringing it up to ninety feet, and to the width must be added the side chapels, making the total width about eighty feet. The nave has a sharper arched top than the two aisles, which have round arches. The height of the roof is about thirty-five feet. The big door by which I entered the church is fifteen feet high by eight feet wide. Some very odd settees which I coveted were in the nave. The chief feature, however, is the pulpit, which stands at the cross of the church, so that persons gathered in the transepts, nave, or aisles can hear the preacher. It has an iron pulpit of a round form springing from one stem and railed in, and steps lead up to it which are inclosed. It looks old, and worn by human hands, and is supposed to be the identical pulpit from which the notary announced that, as a punishment of their offenses, the Queen's subjects must start with this unknown man upon his unknown venture. Those were high times in Palos, and it took Columbus a long while to get his expedition ready, and special threats as of high treason had to be made against the heads of families and women. But when Columbus returned, and the same day Pinzon came back after their separation of weeks, Palos church was full of triumph and hosannas. The wild man had been successful, and Spain found another world than the apostle knew of.

The grown boy, as he showed the building, went into an old lumber room, or dark closet, at one corner of the church, and when I was about to enter he motioned me back with his palm, as if I might not enter there with my heretic feet. He then brought out an image of wood from four to five feet high, or, I might say, the full size of a young woman. It was plain that she had once been the Virgin wors.h.i.+ped here, but age and moisture had taken most of the color from her, and washed the gilt from her crown, and now we could only see that in her arm she bore a child, and this child held in its hand a dove or pigeon. The back of the female was hollow, and in there were driven hooks by which she had once been suspended at some height. This was the image, I clearly understood, which Columbus' men had knelt to when they were about to go forth upon the high seas.

Strangely enough, the church is named St. George, and St. George was the patron saint of Genoa, where Columbus was born; and the Genoese who took the Crusaders to Jaffa had the satisfaction of seeing England annex their patron saint.

BIBLE.

The Rev. LUTHER TRACY TOWNSEND, D. D., an American divine. Born at Orono, Maine, September 27, 1838. From ”The Bible and the Nineteenth Century.”

When Luther in the sixteenth century brought the truths of the Bible from the convent of Erfurth, and gave them to the people, he roused to mental and moral life not only the slumbering German nationality, but gave inspiration to every other country in Europe. ”Gutenburg with his printing press, Columbus with his compa.s.s, Galileo with his telescope, Shakspere with his dramas, and almost every other man of note figuring during those times, are grouped, not around some distinguished man of science, or man of letters, or man of mechanical genius, or man famous in war; but around that monk of Wittenberg, who stood with an unchained Bible in his hand.”

TESTIMONY OF A CONTEMPORARY AS TO THE TREATMENT OF COLUMBUS.