Part 20 (2/2)

”This committee has learned with the greatest satisfaction that it is proposed to erect a monument, on the site of Isabella, over the ruins of the first Catholic church in the New World. Here, also, we have had the same idea, and we rejoice that what we were unable to accomplish through lack of material means, you have brought to a consummation. And therefore we offer you our co-operation, and beg your acceptance of our services in any direction in which you may find them useful. With sentiments of high regard, we remain,

”Your very obedient servants,

”S. IMBERT, _President_.

”JUAN GUARRIDO, _Secretary_.

_Direction_, GEN. IMBERT, _President de la ”Junta Para de la Celebracion del Centenario._”

The statue consists of a bronze figure of Columbus eight feet two inches high, including the plinth, mounted on a pyramid of coral and limestone twelve feet high, and which, in its turn, is crowned by a capstone of dressed granite, on which the statue will rest.[42] The figure represents Columbus in an att.i.tude of thanksgiving to G.o.d, and pointing, on the globe near his right hand, to the site of the first settlement in the New World. The statue and pedestal were made from designs drawn at the Ma.s.sachusetts State Normal Art School by Mr. R. Andrew, under the direction of Prof. George Jepson, and the statue was modeled by Alois Buyens of Ghent.

The plaster cast of the monument, which has now been on exhibition at the Museum of Fine Arts at Boston for some time, has been removed to the foundry at Chicopee for casting. In a few months it will be transformed into enduring bronze, and the Columbus monument will no longer be a growing thought but a living reality. To say it has stood the critical test of art connoisseurs in the Boston public is to say but little; for, from every quarter, comments on the work of the sculptor have been highly commendatory--the bold and vigorous treatment of the Flemish school, of which Mr. Buyens is a disciple, being something of a novelty in these parts, and well calculated to strike the popular fancy, which always admires strength, especially when combined with gracefulness and high art. Not a few of the best critics have p.r.o.nounced it superior to the average of similar statues to be found in and around Boston, and all unite in declaring it to be unquestionably a work of art, and one meriting great praise.

A recent communication from United States Consul Simpson, at Puerto Plata, announces that he has lately visited Isabella, in the interest of the monument. He made a careful survey of the site of the ancient town, and cleared the grounds of the trees and ma.s.ses of trailing vines that enc.u.mbered the ruins, and after a thorough examination, a.s.sisted by the people of the neighborhood, he found the remains of the first church.

Other communications have been received from the Dominican government approving of the change of plan, subst.i.tuting the statue for the simple stone monument, and offering the memorial committee the hospitalities of the island. And so the work goes on.

The monument, when erected, will commemorate two things--the establishment of Christianity and the rise of civilization in the New World. On the spot where it will stand Columbus built the first church 400 years ago.

One bronze relief shows the great discoverer in the fore-ground on bended knees with a trowel in his hand, laying the corner-stone. On the right, sits an ideal female figure, representing Mother Church, fostering a little Indian child, and pointing with uplifted hand to the cross, the emblem of man's salvation. Crouching Indians are at her feet, listening with astonishment to the strange story, while on the left of the cross are monks with bowed heads and lighted tapers, and in the distance are Spanish cavaliers and hidalgos.

The conception is thoroughly Catholic, Christian, simple, and artistic; it tells its own story with a pathos and directness not often found in works of this kind.

The second tablet is more ideal and more severely cla.s.sical than the first. The genius of civilization, bearing gifts, is carried in a chariot drawn by prancing horses. The Admiral, at the horses' heads, with one hand points the way for her to follow, while with the other he hands the reins to Columbia, the impersonation of the New World. An Indian at the chariot wheels stoops to gather the gifts of civilization as they fall from the cornucopia borne by the G.o.ddess. And thus is told in enduring bronze, by the genius of the artist, the symbolic story of the introduction of civilization to the New World.

Upon the face of the pedestal, a third tablet bears the inscription which was written at the instance of Very Rev. Dr. Charles B. Rex, president of the Brighton Theological Seminary. Mgr. Schroeder, the author, interprets the meaning of the whole, in terse rhythmical Latin sentences, after the Roman lapidary style:

_Anno. claudente. saeculum XV._ _Ex. quo. coloni. Christiani. Columbo. Duce_ _Hic. post. oppidum. const.i.tutum_ _Primum. in. mundo. novo. templum_ _Christo. Deo. dicarunt_ _Ephemeris. Bostoniensis_ _Cui. a. sacro. corde. est. nomen_ _Sub. auspice. civium. Bostoniae_ _Ne. rei. tantae. memoria. unquam. delabatur_ _Haec. marmori. commendavit._ _A. D. MDCCCLx.x.xXII._

(_Translation of the Inscription._)

Toward the close of the fifteenth century, Christian colonists, under the leaders.h.i.+p of Columbus, Here on this spot built the first settlement, And the first church dedicated To Christ our Lord In the new world.

A Boston paper, called the _Sacred Heart Review_, Under the auspices of the citizens of Boston, That the memory of so great an event might not be forgotten, Hath erected this monument, A. D. 1892.

The question is sometimes asked why are Catholics specially interested, and why should the _Review_ trouble itself to erect this monument. The answer is this: We wish to locate the spot with some distinctive mark where civilization was first planted and where Christianity reared its first altar on this soil, 400 years ago. By this public act of commemoration we hope to direct public attention to this modest birthplace of our Mother Church, which stands to-day deserted and unhonored like a pauper's grave, a monument of shame to the carelessness and indifference of millions of American Catholics.

Why should we be specially interested? Because here on this spot the Catholic church first saw the light of day in America; here the first important act of the white man was the celebration of the holy ma.s.s, the supreme act of Catholic wors.h.i.+p; here the first instrument of civilization that pierced the virgin soil was a cross, and here the first Catholic anthems resounding through the forest primeval, and vying in sweetness and melody with the song of birds, were the _Te Deum Laudamus_ and the _Gloria in Excelsis_. Sculptured marble and engraved stone we have in abundance, and tablets without number bear record to deeds and historical events of far less importance than this. For, mark well what these ruins and this monument stand for.

One hundred and twenty-six years before the Congregationalist church landed on Plymouth Rock, 110 years before the Anglican church came to Jamestown, and thirty-five years before the word Protestant was invented, this church was erected, and the gospel announced to the New World by zealous missionaries of the Catholic faith. No other denomination of Christians in America can claim priority or even equal duration with us in point of time. No other can show through all the centuries of history such generous self-sacrifice and heroic missionary efforts. No other has endured such misrepresentation and bitter persecution for justice's sake. If her history here is a valuable heritage, we to whom it has descended are in duty bound to keep it alive in the memory and hearts of her children. We have recently celebrated the centennial of the Church in the United States; but, for a still greater reason, we should now prepare to celebrate the quadro-centennial of the Church in America. And this is why Catholics should be specially interested in this monument. Columbus himself was a deeply religious man. He observed rigorously the fasts and ceremonies of the Church, reciting daily the entire canonical office. He began everything he wrote with the _Jesu c.u.m Maria sit n.o.bis in via_ (May Jesus and Mary be always with us). And as Irving, his biographer, says, his piety did not consist in mere forms, but partook of that lofty and solemn enthusiasm which characterized his whole life. In his letter to his sovereigns announcing his discovery he indulges in no egotism, but simply asks ”Spain to exhibit a holy joy, for Christ rejoices on earth as in heaven seeing the future redemption of souls.” And so his religion bursts out and seems to pervade everything he touches. With such a man to commemorate and honor, there is special reason why Catholics, and the _Review_, which represents them, should busy themselves with erecting a Columbus monument.

But the name and fame and beneficent work of Columbus belong to the whole Christian world. While Catholics with grat.i.tude recall his fort.i.tude and heroism, and thank G.o.d, who inspired him with a firm faith and a burning charity for G.o.d and man, yet Protestants no less than Catholics share in the fruit of his work, and, we are glad to say, vie with Catholics in proclaiming and honoring his exalted character, his courage, fort.i.tude, and the beneficent work he accomplished for mankind.

Hence Dr. Edward Everett Hale, in his recent article on Columbus in the _Independent_, voices the sentiment of every thoughtful, intelligent Protestant when he says, ”No wonder that the world of America loves and honors the hero whose faith and courage called America into being. No wonder that she celebrates the beginning of a new century with such tributes of pride and hope as the world has never seen before.” It is this same becoming sentiment of grat.i.tude which has prompted so many worthy Protestants to enroll their names on the list of gentlemen who are helping the _Review_ to mark and honor the spot Columbus chose for the first Christian settlement on this continent.

Thus, so long as the bronze endures, the world will know that we venerate the character and achievements of Columbus, and the spot where Christian civilization took its rise in the New World.

FROM THE ITALIAN.

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