Part 14 (1/2)
Only the firstborn married. The younger brothers and sisters worked under him and for him. In the lonely farms of the mountains of the South, far from all neighbours and every woman, brothers and sisters lived together, the latter serving and in all ways belonging to the former; a way of life a.n.a.logous to that in Genesis, to the marriages of the Pa.r.s.ees, to the customs still obtaining in certain shepherd tribes of the Himalayas.
The mother's fate was still more revolting. She could not marry her son to a kinswoman, and thus secure to herself a kindly-affected daughter-in-law. Her son married, if he could, a girl from a distant village, an enemy often, whose entrance proved baneful either to the children of a former marriage, or to the poor mother, who was often driven away by the stranger wife. You may not think it, but the fact is certainly so. At the very least she was ill-used; banished from the fireside, from the very table.
There is a Swiss law forbidding the removal of the mother from her place by the chimney-corner.
She was exceedingly afraid of her son's marrying. But her lot was little happier if he did not marry. None the less servant was she of the young master of the house, who succeeded to all his father's rights, even to that of beating her. This impious custom I have seen still followed in the South: a son of five-and-twenty chastising his mother when she got drunk.
How much greater her suffering in those days of savagery! Then it was rather he who came back from the feast half-drunken, hardly knowing what he was about. But one room, but one bed, was all they had between them. She was by no means free from fear. He had seen his friends married, and felt soured thereat. Thenceforth her way is marked by tears, by utter weakness, by a woful self-surrender. Threatened by her only G.o.d, her son, heart-broken at finding herself in a plight so unnatural, she falls desperate. She tries to drown all her memories in sleep. At length comes an issue for which neither of them can fairly account, an issue such as nowadays will often happen in the poorer quarters of large towns, where some poor woman is forced, frightened, perhaps beaten, into bearing every outrage. Thus conquered, and, spite of her scruples, far too resigned, she endured thenceforth a pitiable bondage; a life of shame and sorrow, and abundant anguish, growing with the yearly widening difference between their several ages. The woman of six-and-thirty might keep watch over a son of twenty years: but at fifty, alas! or still later, where would he be? From the great Sabbath where thronged the people of far villages, he would be bringing home a strange woman for his youthful mistress, a woman hard, heartless, devoid of ruth, who would rob her of her son, her seat by the fire, her bed, of the very house which she herself had made.
To believe Lancre and others, Satan accounted the son for praiseworthy, if he kept faithful to his mother, thus making a virtue of a crime. If this be true, we must a.s.sume that the woman was protected by a woman, that the Witch sided with the mother, to defend her hearth against a daughter-in-law who, stick in hand, would have sent her forth to beg.
Lancre further maintains that ”never was good Witch, but she sprang from the love of a mother for her son.” In this way, indeed, was born the Persian soothsayer, the natural fruit, they say, of so hateful a mystery; and thus the secrets of the magical art were kept confined to one family which constantly renewed itself.
An impious error led them to imitate the harmless mystery of the husbandman, the unceasing vegetable round whereby the corn resown in the furrow, brings forth its corn.
The less monstrous unions of brother with sister, so common in the East, and in Greece, were cold and rarely fruitful. They were wisely abandoned; nor would people ever have returned to them, but for that rebellious spirit which, being aroused by absurd restrictions, flung itself foolishly into the opposite extreme. Thus from unnatural laws, hatred begot unnatural customs.
A cruel, an accursed time, a time big with despair!
We have been long discoursing; but the dawn is well-nigh come. In a moment the hour will strike for the spirits to take themselves away.
The Witch feels her dismal flowers already withering on her brow.
Farewell, her royalty, perhaps her life! Where would they be, if the day still found her there?
Of Satan, what shall she make? A flame, a cinder? He asks for nothing better; knowing well, in his craftiness, that the only way to live and to be born again, is first to die.
And will he die, he who as the mighty summoner of the dead, granted to them that mourn their only joy on earth, the love they had lost, the dream they had cherished? Ah, no! he is very sure to live.
Will he die, he that mighty spirit who, finding Creation accurst, and Nature lying cold upon the ground, flung thither like a dirty foster-child from off the Church's garment, gathered her up and placed her on his bosom? In truth it cannot be.
Will he die, he the one great physician of the Middle Ages, of a world that, falling sick, was saved by his poisons and bidden, poor fool, to live?
As the gay rogue is sure of living, he dies wholly at his ease. He shuffles out of himself, cleverly burns up his fine goatskin, and disappears in a blaze of dawn.
But _she_ who made Satan, who made all things, good or ill, whose countenance was given to so many forms of love, of devotion, and of crime,--to what end will she come? Behold her all lonely on her waste moorland.
She is not, as they say, the dread of all. Many will bless her. More than one have found her beautiful, would sell their share in Paradise to dare be near her. But all around her is a wide gulf. They who admire, are none the less afraid of this all-powerful Medea, with her fair deep eyes, and the thrilling adders of her dark overflowing hair.
To her thus lonely for ever, for evermore without love, what is there left? Nothing but the Demon who had suddenly disappeared.
”'Tis well, good Devil, let us go. I am utterly loath to stay here any more. h.e.l.l itself is far preferable. Farewell to the world!”
She must live but a very little longer, to play out the dreadful drama she had herself begun. Near her, ready saddled by the obedient Satan, stood a huge black horse, the fire darting from his eyes and nostrils.