Part 19 (1/2)

A short time afterwards seven chiefs and the faithful negro interpreter, Abraham, left for Arkansas to examine the new country. The delegation returned in April, 1833.

Then the Indians asked, ”When will the white men meet the red to hear what they think about going towards the setting sun?”

”There will be no council,” said the agent. ”You promised to go if the delegates liked the land. They like the land. Now you must go without any more talk.”

”No, no! We promised to go if we were suited with the land when they told us about it!” exclaimed the Indians.

The agent repeated, ”You gave your word to your white father that you would go if the country pleased your chiefs. The chiefs were well pleased.” Then he added, ”They met your white father's messengers on the new land and pledged their faith that you would go. They promised for you. They signed another treaty. You agreed to do as your chiefs wished.

Your chiefs have promised your white father. There is no help for it.

You must go.”

When Osceola heard this he was in a rage. The white men had got the chiefs away from their own people and induced them to make promises they had no right to make. What right had Charley A. Mathla to promise for him or to promise for Micanopy, the head chief of the nation?

Osceola was not the only indignant one. All the Indians were in a fury with the government agents. They felt that they had been tricked, caught by a phrase they did not understand. They believed that undue influence had been brought to bear upon their chiefs. Had the delegates been allowed to return to Florida to give their report, some Indians would have heard it with favor, but all were angered because the chiefs had been influenced to make an additional treaty at Fort Gibson without consulting their people. But the Indians were usually as severe in their judgment of their own race as in their condemnation of another and they did not spare the chiefs who had signed the additional treaty. Men and women alike held them in supreme contempt. They scolded, they ridiculed till the men in self defense declared that they had not signed the treaty, and gave so many reasons why the Seminoles should not go west that the spirit against emigration was more positive than ever.

The faith of even those Indians who had striven to keep peace with the United States was destroyed by the ”Additional Treaty” and a general feeling of ill will prevailed. The Indians refused to surrender negroes claimed as slaves by the white people, and were so hostile that in 1834 General Jackson, then president of the United States, determined to force them to leave if necessary. He had the treaties ratified by the Senate, appointed a new Indian agent, and ordered that preparations for the removal of the Indians should be pushed with all speed.

In October the new Indian agent called a council. This time Osceola went about urging the Indians to attend and advising the chiefs about their talks. In the council the slender, energetic, young warrior sat next to the fat, inactive old chief, Micanopy. Osceola had no right to speak in council, but there was no man there who had more influence. If Micanopy wavered under the stern eye of the white man, he heard the voice of Osceola in his ear and did the young man's bidding.

Micanopy denied signing the treaty of Payne's Landing. When shown his mark he declared that he had not touched the pen, though he had been on the point of doing so, ”for,” he said, ”the treaty was to examine the country and I believed that when the delegation returned, the report would be unfavorable. It is a white man's treaty, and the white man did not make the Indian understand it as he meant it.” He finished by saying that he had agreed to the treaty of Camp Moultrie and that by the terms of that treaty southern Florida belonged to the Seminoles for twenty years, scarcely half of which had pa.s.sed.

Other chiefs spoke and said bitter things. The agent became angry and threatened to withhold the annuity unless the Indians signed a paper agreeing to leave without further trouble.

At this Osceola's eyes flashed fire; he sprang up like a tiger and declared that he did not care if the Indians never received another dollar of the white man's money; he and his warriors would never sign away their liberty and land for gold. Then, drawing his knife from his belt, he raised it high in the air and plunged it through doc.u.ment and table, exclaiming, ”The only treaty I will sign is with this!”

VI. HOSTILITIES

The new Indian agent, General Thompson, had marked Osceola as a man of power. He thought it wise to make friends with him. So when Osceola went to Fort King he was cordially received by the agent. Once on returning from New York the latter brought Osceola a beautiful new rifle, which was worth one hundred dollars. Osceola was pleased with the rifle and pleased with this evidence of General Thompson's regard for him. But he was not to be bought by gifts to forsake the cause of the Seminoles.

He saw that the white men were actually getting ready to move the Indians; they were preparing transports at Tampa and making ready for the sale of the Indians' cattle. Another council was called at Fort King.

On the night before this council, Osceola spoke to a gathering of chiefs who had met secretly in Micanopy's village. He told them that, whatever happened in council, they must be prepared to resist force with force should the white men attempt to compel the Indians to emigrate. They must take advantage of every opportunity to buy powder and lead, to increase their store of food and ammunition. He advised them to declare in council their wish for peace, but to maintain firmly that they were determined never to leave Florida.

[Ill.u.s.tration: ARREST OF OSCEOLA]

At the council the next day, Jumper acting as spokesman for the Indians expressed these views. When he had finished, the agent arose and rebuked the Indians for breaking their word. His charge of dishonor excited the Indians and many lost their tempers. In the confusion that followed, General Clinch threatened to order in the soldiers if the Indians did not sign the compact to leave Florida, without further parley. This threat proved to be effectual. Several chiefs signed, but three of the leading chiefs refused to do so. For punishment General Thompson ordered that their names should be stricken from the list of chiefs. This enraged the Indians and the agent realized that he had lost more than he had gained by the council. He sent word to Was.h.i.+ngton that the Indians were in no mood to leave Florida and that there would be bloodshed if an attempt was made to enforce the treaty of Payne's Landing. Accordingly, the date for embarking was changed to a more distant date.

Osceola made good use of the delay in adding to his war supplies; but one day he was refused powder. This indignity surprised and offended him. A refusal to give an Indian firearms or powder was evidence of distrust, and Osceola was used to respectful usage. ”Am I a negro, a slave?” he exclaimed. ”My skin is dark, but not black. I am a red man, a Seminole. The white man shall not treat me as if I were black. I will make the white man red with blood and then let him grow black in the sun and rain.” His language became so violent that General Thompson ordered him put in irons and cast into prison.

Alone in the dark, Osceola ceased to rave. Thoughts of a terrible vengeance soothed him. He planned it all carefully. After several days had pa.s.sed he seemed repentant. He asked to see General Thompson and said he had spoken in anger. He expressed his friends.h.i.+p for the agent and his willingness to a.s.sist in persuading the Indians to live up to their treaty.

After he was liberated Osceola seemed as good as his word. His manner at the Fort changed. He even brought in two or three sub-chiefs to sign the treaty. The agent was completely deceived and believed he had gained a powerful ally.

When the Indians learned that Osceola had been put in irons they felt his wrong as their own and wished to visit the agent with swift punishment. But Osceola looked at the place on his wrist where the fetters had been and said: ”That is my affair. Leave General Thompson to me. Your part is to see that no Indian leaves Florida.”

Almost daily something happened to show both Indians and white men that they could no longer live together in peace. One evening while a little company of Indians was camping in a hammock cooking supper, a party of white men came upon them, seized their rifles, examined their camping equipment and then fell to beating them. While they were occupied in this way some friends of the campers came up and seeing the plight of their comrades opened fire on the white men. The latter returned the fire and killed an Indian.

While the Indians blamed the white men for this affair the white men held the Indians responsible for it. They ordered out the militia to protect the citizens and punish the Indians. Both parties believed that the time had come for definite action. By definite action the white men meant the transportation of the Seminoles, the Indians meant war. The former pushed forward preparations at Tampa, and issued a summons to all Indians to come in, sell their cattle and pledge themselves to a.s.semble on the first of January 1836 for their journey. The latter held a council and decided that while the Indians promised to a.s.semble at the beginning of the year it should be for war rather than emigration. They further agreed that the first Indian to sell his cattle and prepare in good faith to go should be punished with death.