Part 2 (1/2)

None of them had any physical deformities, for it was the custom of the tribe to kill any child that was born deaf, dumb, blind, or lame.

Each one was decked with his personal ornaments. These did not consist of gold, silver, diamonds, or any other precious stones so familiar to us. The Indians knew nothing about these. Their ornaments consisted of ear-rings, nose-rings, bracelets, and necklaces made out of sh.e.l.ls or fish-bones or s.h.i.+ning stones, which were very common in that neighborhood.

Their faces were smeared with heavy daubs of paint. Each one had a cloak thrown over his shoulders, and he also wore a head-dress made of feathers or quills. To Philip it seemed as if he had never seen anything so imposing.

We can imagine how eagerly Philip listened to the story that his father told when he came back home: how the settlers came out to meet him on the hill, and made him a present of three knives, a copper chain, and an ear-ring, besides several good things to eat, very different from anything he had ever tasted before.

Then Ma.s.sasoit described the treaty that he had made with the palefaces in which the settlers and the Wampanoags had agreed to remain friends and to help each other in every way they could. To make the treaty as strong as possible, the palefaces had written it down on paper and had signed their names to it. The Indians did not know how to read or write.

That was something that they had never heard of before. But they drew rude pictures at the end of the writing and called these pictures their names.

Philip never tired listening to the stories about the palefaces. He was still too young to be taken to their settlement, but he longed for a chance to see them.

Suddenly, one day in the middle of the summer of 1621, about four months after the Indians had made their treaty with the whites, six warriors came into the little Indian village at Mount Hope with two men, who Philip saw were palefaces. They were not so tall as the Indians. They were thicker set, and their faces were covered with beards.

Ma.s.sasoit recognized them immediately, for they were some of the party that he had met at Plymouth. They had come on a friendly visit to him, and had brought him a red cotton coat and a copper chain. Philip was greatly pleased to see the palefaces, of whom he had heard so much. He listened to their stories, answered their inquiries in regard to Indian life, and learned what he could about their homes and customs.

After this, the settlers called on the Indians many times, and Philip soon became very well acquainted with them.

During the next few months several white men came from England and settled at Weymouth, a few miles north of Plymouth. These new settlers were not so honest as those that had settled at Plymouth. They stole from the Indians and otherwise injured them, and caused them to plot against all the whites in the country. But before their plans were carried out Ma.s.sasoit was taken sick. The medicine man was called in.

The medicine man was the physician. He had learned the medicinal virtues of a few simple herbs. He knew how to bind up wounds in bark with certain preparations of leaves, and he could also cure a few fevers. He went through many magical ceremonies with howls, roars, and antics of various kinds. If the sick man became well, the medicine man took all the credit; if the patient died, then the medicine man said that the bad spirit had too strong a hold on him.

But the medicine man did not help Ma.s.sasoit. Philip watched by his father's side and saw him grow worse day by day. He remembered how, only a few years before, the smallpox had carried away large numbers of the Indians, and now he began to think that the days of his father, too, were numbered.

But one day a paleface, one of the leaders of the colony at Plymouth, came into the Indian village. He sent the medicine man away and tenderly nursed Ma.s.sasoit himself. He gave him medicine, nourished him with several little delicacies, and brought him slowly back to health.

Ma.s.sasoit was so grateful for the kindness shown him that he told the palefaces of the Indian plot against them.

The whites at Weymouth were driven away and the palefaces at Plymouth continued to live on most excellent terms of friends.h.i.+p with the Wampanoags.

In the years that followed, Philip became better acquainted with the whites, and while he never loved them, he had great respect for their wisdom.

VI. PHILIP'S EDUCATION

During the next twenty years many more white men came and settled on or near the lands of the Wampanoags.

In the mean time, Philip grew to manhood and received the same education that was given to the other young men of his tribe. It was very different from the education received by us to-day. The Indians had no schools. Philip did not learn his A B C's or the multiplication table.

He never learned how to read or write. He knew nothing about science, and could not even count, or keep track of time.

His education was of a different character, and was intended to make him brave, daring, hardy, and able to bear pain; for these things were thought by the Indians to be of the greatest importance.

He was taught to undergo the most horrible tortures without a word of complaint or a sign of anguish. He would beat his s.h.i.+ns and legs with sticks, and run p.r.i.c.kly briars and brambles into them in order to become used to pain. He would run eighty to one hundred miles in one day and back in the next two.

When he neared manhood he was blindfolded and taken into the woods far from home to a place where he had never been before.

There he was left with nothing but a hatchet, a knife, and a bow and arrows. The winter was before him, and he was expected to support himself through it. If he was unable to do so, it was better for him to die then.