Part 52 (1/2)
O'Meara's half-section claim was west of here. The home he built was that little stone cabin near where the draw breaks through the bluff up the river, this side of the big cottonwood.”
Le Claire paused and sat in silence for a while.
”Much as I have dealt with all sorts of people,” he continued, ”I never could understand this Frenchman's nature. Fickle and heartless he was to the very core. The wild frontier life attracted him, and he, who could have adorned the court of France or been a power in New York's high circles, plunged into this wilderness. When they reached the cabin the cause for his devoted attentions was made plain. O'Meara was not there, had indeed been gone for weeks. Letters left at Springvale directed to this Frenchman read:
”'I'm gone for good. A pretty Cheyenne squaw away up on the Platte is too much for me. Tell Kathleen I'm never coming back. So she is free to do what she wants to. You may have this ground I have preempted, for your trouble. Good-bye.'
”This letter, scrawled on a greasy bit of paper, was so unlike anything Patrick O'Meara had ever said, its spirit was so unlike his genial true-hearted nature that his wife might have doubted it. But she was young and inexperienced, alone and penniless with her baby boy in a harsh wilderness. The message broke her heart. And then this man used all the force of his power to win her. He showed her how helpless she was, how the community here would look upon her as his wife, and now since she was deserted by her husband, the father of her child, her only refuge lay with him, her true lover.
”The woman's heart was broken, but her fidelity and honor were founded on a rock. She scorned the villain before her and drove him from her door. That night she and O'mie were alone in that lonely little cabin.
The cruel dominant nature of the man was aroused now, and he determined to crush the spirit of the only woman who had ever resisted him. Two days later a band of Kiowas was pa.s.sing peaceably across the Plains.
Here the Frenchman saw his chance for revenge by conniving with the Indians to seize little O'mie playing on the prairie beyond the cabin.
”The women out in Western Kansas have had the same agony of soul that Kathleen O'Meara suffered when she found her boy was stolen. In her despair she started after the tribe, wandering lost and starving many days on the prairie until a kind-hearted Osage chief found her and took her to our blessed Mission down the river. Here a strange thing happened. Before she had been there a week, her husband, Thomas O'Meara, came from a trapping tour on the Arkansas River. With him was a little child he had rescued from the Kiowas in a battle at p.a.w.nee Rock. It was his own child, although he did not know it then. In this battle he was told that a Frenchman had been killed. The name was the same as that of the Frenchman he had known in New York. Can you picture the joy of that reunion? You who have had a wife to love, a son to cherish?”
My father's heart was full. All day his own boy's face had been before him, a face so like to the woman whose image he held evermore in sacred memory.
”But their joy was short-lived, for Mrs. O'Meara never recovered from her hards.h.i.+ps on the prairie; she died in a few weeks. Her husband was killed by the Comanches shortly after her death. His claim here he left to his son, over whom the Mission a.s.sumed guardians.h.i.+p. O'mie was transferred to St. Mary's for some reason, and the priest who started to take him there stopped here to find out about his father's land. But the records were not available. Fingal, for whom Fingal's Creek was named, also known as Judge Fingal, held possession of all the records, and--how, I never knew--but in some way he prevented the priest from finding out anything. Fingal was a Southern man; he met a violent death that year. You know O'mie's story after that.” Le Claire paused, and a sadness swept over his face.
”But that doesn't finish the Frenchman's story,” he continued presently.
”The night that O'mie's mother left her home in the draw, the French woman who had journeyed far to find her husband came to Springvale. You know what she found. The belongings of another woman. It was she who slipped into the Neosho that night. The Frenchman was in the fight at p.a.w.nee Rock. After that he disappeared. But he had entered a formal claim to the land as the husband of Patrick O'Meara's widow, heir to her property. You see he held a double grip. One through the letter--forged, of course--the other through the claim to a union that never existed.”
”Seems to me you've a d.a.m.ned lot to answer for,” Tell Mapleson hissed in rage. ”If the Church can make a holy man out of such a villain, I'm glad I'm a heretic.”
”I'm answering for it,” the priest said meekly. Only my father sat with face impa.s.sive and calm.
”This half-section of land in question is the property of Thomas O'Meara, son and heir to Patrick O'Meara, as the records show. These stolen records I found where Amos Judson had hastily concealed them, as Judge Baronet has said. I put them in the dark loft for safer keeping, for I felt sure they were valuable. When I came to look for them, they had been moved again. I supposed the one who first took them had recovered them, and I let the matter go. Meanwhile I was called home.
When I came here last Fall I found matters still unsettled, and O'mie still without his own. I spent several days in the stone cabin searching for the lost papers. The weather was bad, and you know of my severe attack of pneumonia. But I found the box. In the illness that followed I was kept from Springvale longer than I wished. When I came again O'mie had gone.”
The priest paused and sat with eyes downcast, and a sorrowful face.
”Is this your story?” Tell queried. ”Your proof of O'mie's claim you consider incontestable, but how about these affidavits from the Rev. Mr.
Dodd who married you to the Kiowa squaw? How--”
But Le Claire lifted his hand in commanding gesture. A sudden sternness of face and att.i.tude of authority seemed to clothe him like a garment.
”Gentlemen, there is another story. A bitter, painful story. I have never told it, although it has sometimes almost driven me from the holy sanctuary because of my silence.”
It was a deeply impressive moment, for all three of the men realized the importance of the occasion.
”My name,” said the priest, ”is Pierre Rousseau Le Claire. I am of a t.i.tled house of France. We have only the blood of the n.o.bility in our veins. My father had two sons, twins--Pierre the priest, and Jean the renegade, outlawed even among the savages; for his scalp will hang from Satanta's tepee pole if the chance ever comes. Mapleson, here, has told you the truth about his being married to a sister of Chief Satanta. He also is the father of Jean Pahusca. You have noticed the boy's likeness to me. If he, being half Indian, has such a strong resemblance to his family, you can imagine how much alike we are, my brother and myself. In form and gesture, everything--except--well, I have told you what his nature was, and--you have known me for many years. And yet, I have never ceased to pray for him, wicked as he is. We played together about the meadows and vine-clad hill slopes of old France, in our happy boyhood.
We grew up and loved and might both have been happily wedded there,--but--I've told you his story. There is nothing of myself that can interest you. That letter of Mapleson's, purporting to be from Patrick O'Meara, is a mere forgery. I have just come up from the Mission. The records and letters of O'Meara have all been kept there.
This handwriting would not stand, in court, Mapleson. The land was O'Meara's. It is now O'mie's.”
Mapleson sat with rigid countenance. For almost fifteen years he had matched swords with John Baronet. He had felt so sure of his game, he had guarded every possible loophole where success might escape him, he had paved every step so carefully that his mind, grown to the habitual thought of winning, was stunned by the revelation. Like Judson in the morning, his only defence lay In putting blame on somebody else.
”You are the most accomplished double-dealer I ever met,” he declared to the priest. ”You pretend to follow a holy calling, you profess a love for your brother, and yet you are trying to rob his child of his property. You are against Jean Pahusca, son of the man you love so much.
Is that the kind of a priest you are?”
”The very kind--even worse,” Le Claire responded. ”I went back to France before my aged father died. My mother died of a broken heart over Jean long ago. While our father yet lived I persuaded him to give all his estate--it was large--to the Holy Church. He did it. Not a penny of it can ever be touched.”