Part 14 (2/2)
Are not we the authors? Does not the responsibility rest upon us? Is it not so?
The power emanates from us; we delegate it to the const.i.tuted authorities, and we say to them, ”Go on; cast firebrands, arrows, and death; and let the blood of those that perish be on us and on our children.” We put the tomahawk and scalping-knife into the hands of our neighbors, and award to them a bounty. We do more; we share the plunder.
Let us arouse, my fellow-citizens, from our insensibility, and redeem our character for consistency, humanity, and benevolence.
3. Let us not confine our views or limit our operations to the narrow boundaries of our own city or district. Intemperance is a common enemy.
It exists everywhere, and everywhere is pursuing its victims to destruction: while, therefore, we are actively engaged upon the subject in our own city, let us endeavor to do something elsewhere; and much may be done by spreading through our country correct information on the subject of intemperance. To this end, every newspaper and every press should be put in requisition. Circulate through the various avenues suitable tracts, essays, and other doc.u.ments, setting forth the causes of intemperance, its evils, and its remedy, together with an account of the cheering progress now making to eradicate it.
Do this, and you will find thousands starting up in different parts of the country, to lend their influence, and give their money in support of your cause; individuals who have hitherto been unconscious of the extent and magnitude of the evil of intemperance. You will find some who have been slumbering upon the very precipice of ruin, rallying round your standard. Indeed, we have all been insensible, till the voice of alarm was sounded, and the facts were set in array before us.
4. Appeal to _the medical profession_ of the country, and ask them to correct the false idea which so extensively, I may say, almost universally prevails, viz., that ardent spirit is sometimes necessary in the treatment of disease. This opinion has slain its thousands and its tens of thousands, and mult.i.tudes of dram-drinkers daily shelter themselves under its delusive mask. One takes a little to raise his desponding spirits, or to drown his sorrow; another, to sharpen his appet.i.te, or relieve his dyspepsia: one, to ease his gouty pains; another, to supple his stiffened limbs, or calm his quivering muscles.
One drinks to overcome the heat; another, to ward off the cold; and all this as a medicine. Appeal, then, to the medical profession, and they will tell you--every independent, honest, sober, intelligent member of it will tell you--that there is no case in which ardent spirit is indispensable, and for which there is not an adequate subst.i.tute. And it is time the profession should have an opportunity to exonerate itself from the charge under which it has long rested, _of making drunkards_.
But I entreat my professional brethren not to be content with giving a mere a.s.sent to this truth. You hold a station in society which gives you a commanding influence on this subject; and if you will but raise your voice and speak out boldly, you may exert an agency in this matter which will bring down the blessings of unborn millions upon your memory.
5. Much may be done by guarding the _rising generation_ from the contagion of intemperance. It is especially with the children and youth of our land, that we may expect our efforts to be permanently useful.
Let us, then, guard with peculiar vigilance the youthful mind, and with all suitable measures, impress it with such sentiments of disgust and horror of the vice of intemperance, as to cause it to shrink from its very approach. Carry the subject into our infant and Sunday schools, and call on the managers and teachers of those inst.i.tutions to aid you, by the circulation of suitable tracts, and by such other instructions as may be deemed proper. Let the rising generation be protected but for a few years, and the present race of drunkards will have disappeared from among us, and there will be no new recruits to take their place.
6. Let intelligent and efficient agents be sent out into every portion of our country, to spread abroad information upon the subject of intemperance, to rouse up the people to a sense of their danger, and to form temperance societies; and let there be such a system of correspondence and cooperation established among these a.s.sociations as will convey information to each, and impart energy and efficiency to the whole. ”No great melioration of the human condition was ever achieved without the concurrent effort of numbers; and no extended and well-directed a.s.sociation of moral influence was ever made in vain.”
7. Let all who regard the virtue, the honor, and the patriotism of their country, withhold their suffrages from those candidates for office who offer ardent spirit as a bribe to secure their elevation to power. It is derogatory to the liberties of our country, that office can be obtained by such corruption--be held by such a tenure.
8. Let the ministers of the Gospel, wherever called to labor, exert their influence, by precept and example, in promoting the cause of temperance. Many of them have already stepped forth, and with a n.o.ble boldness have proclaimed the alarm, and have led on the work of reformation; but many timid spirits still linger, and others seem not deeply impressed with the importance of the subject, and with the responsibility of their station. Ye venerated men, you are not only called to stand forth as our moral beacons, and be unto us burning and s.h.i.+ning lights, but you are placed as watchmen upon our walls, to announce to us the approach of danger. It is mainly through your example and your labors that religion and virtue are so extensively disseminated through our country--that this land is not now a moral waste. You have ever exerted an important influence in society, and have held a high place in the confidence and affections of the people. You are widely spread over the country, and the scene of your personal labors will furnish you with frequent opportunities to diffuse information upon the subject of temperance, and to advance its progress. Let me then ask you, one and all, to grant us your active and hearty cooperation.
9. Appeal to the _female s.e.x_ of our country, and ask them to come to your a.s.sistance; and if they will consent to steel their hearts against the inebriate, to shut out from their society the man who visits the tippling shop, their influence will be omnipotent. And by what power, ye mothers, and wives, and daughters, shall I invoke your aid? Shall I carry you to the house of the drunkard, and point you to his weeping and broken-hearted wife, his suffering and degraded children, robed in rags, and poverty, and vice? Shall I go with you to the almshouse, the orphan asylum, and to the retreat for the insane, that your sensibility may be roused? Shall I ask you to accompany me to the penitentiary and the prison, that you may there behold the end of intemperance? Nay, shall I draw back the curtain and disclose to you the scene of the drunkard's death-bed? No--I will not demand of you a task so painful: rather let me remind you that you are to become the mothers of our future heroes and statesmen, philosophers and divines, lawyers and physicians; and shall they be enfeebled in body, debauched in morals, disordered in intellect, or healthy, pure, and full of mental energy? It is for you to decide this question. You have the future destiny of our beloved country in your hands. Let me entreat you, then, for your children's sake, and for your country's sake, not to ally yourselves to the drunkard, nor to put the cup to the mouth of your offspring, and thereby implant in them a craving for ardent spirit, which, once produced, is seldom eradicated.
10. Call upon all public and private a.s.sociations, religious, literary, and scientific, to banish ardent spirit from their circle; call upon the agricultural, manufacturing, and commercial establishments, to withhold it from those engaged in their employment; call upon the legislatures of the different states to cooperate by the enactment of such laws as will discourage the vending of ardent spirit, and render licenses to sell it unattainable; call upon the proper officers to banish from the army and navy that article which, of all others, is most calculated to enfeeble the physical energies, corrupt the morals, destroy the patriotism, and damp the courage of our soldiers and sailors; call upon our national legislature to impose such duties on the distillation and importation of ardent spirit as will ultimately exclude it from the list of articles of commerce, and eradicate it from our land.
Finally, call upon every sober man, woman, and child, to raise their voices, their hearts, and their hands in this sacred cause, and never hold their peace, never cease their prayers, never stay their exertions, till intemperance shall be banished from our land and from the world.
BIBLE ARGUMENT FOR TEMPERANCE.
BY REV. AUSTIN d.i.c.kINSON.
The Bible requires us to ”present our bodies a living sacrifice, holy and acceptable unto G.o.d;” to ”purify ourselves, even as he is pure;” to ”give no occasion of stumbling to any brother;” to ”give no offence to the church of G.o.d;” to ”love our neighbor as ourselves;” to ”do good to all as we have opportunity;” to ”abstain from all appearance of evil;”
to ”use the world as not abusing it;” and, ”whether we eat or drink, or whatsoever we do, to do all to the glory of G.o.d.”
A Being of infinite benevolence could not prescribe rules of action less holy, and they are ”the same that shall judge us in the last day.” Any indulgence, therefore, not consistent with these rules, is rebellion against the great Lawgiver, and must disqualify us for ”standing in the judgment.”
As honest men, then, let us try by these rules the common practice of drinking or selling intoxicating liquor.
The use of such liquor, instead of enabling us to ”present our bodies a living sacrifice, holy and acceptable,” _actually degrades, and prematurely destroys both body and mind_. Dr. Rush, after enumerating various loathsome diseases, adds, that these are ”the usual, natural, and legitimate consequences of its use.” Another eminent physician says, ”The observation of twenty years has convinced me, that were ten young men, on their twenty-first birthday, to begin to drink one gla.s.s of ardent spirit, and were they to drink this supposed moderate quant.i.ty daily, the lives of eight out of the ten would be abridged by ten or fifteen years.” When taken freely, its corrupting influences are strikingly manifest. And even when taken moderately, very few now pretend to doubt that it shortens life. But nothing can be clearer, than that he who thus wilfully cuts short his probation five, ten, or twenty years, is as truly a suicide, as if he slew himself violently. Or if he knowingly encourage his neighbor to do this, he is equally guilty. He is, by the law of G.o.d, ”a murderer.”
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