Part 10 (1/2)

But let not any man think that no blame attaches to himself because the poison goes into other hands before it is administered. _A man is to blame for any evil to his fellow-men which he could prevent._ Now, by stopping all the distilleries in the land, you could prevent men from becoming drunkards. The very head and front of the offending, therefore, lies with you. It is as idle for you to attempt to cast all the guilt upon others, in this way, as it was for Pilate, when he endeavored to fix the blood of Christ upon the people by was.h.i.+ng his hands before them and declaring himself innocent, and then going back to his judgment-seat and pa.s.sing sentence of death upon him. Good man! He did not touch a hair of the Saviour's head. It was the cruel soldiers who executed his orders, that, according to this plea, were alone guilty!

Some distillers will probably say that they cannot support themselves and families if they abandon this business; and some farmers will say, if we cannot sell our cider and rye to the distillers, the products of our orchards must all be lost, and rye is the only article which we can raise upon our farms with any profit. And if I were not to purchase these articles, says the distiller, their price must be so low that no farmer could afford to raise them. Thus to reduce a large cla.s.s of the yeomanry of our country--its very sinews--to poverty, would be a greater evil than even the intemperance that is so common.

Is it indeed true, that in this free and happy country an industrious, temperate, and economical man, cannot find any employment by which he can support himself and family in a comfortable manner without manufacturing poison and selling it to his countrymen? In other words, cannot he live without destroying them? Is land so scarce, or so eaten up with t.i.thes and taxes, that he cannot thence derive subsistence unless he converts its products into money at the expense of others'

comfort, reputation, and life? Is every honest calling so crowded, or so unproductive, that every avenue is closed? Have the men who make this plea tried, even for a single year, to live without the manufacture of spirits? It may be, indeed, that for a time they will find other pursuits less productive than this. And is not this, after all, the true reason why they shrink from the sacrifice? But if superior profits be a sufficient reason for continuing distillation, it is a reason that will justify the robber, the thief, and every other depredator upon the rights of others.

But how does it appear that the stoppage of all the distilleries in the land will reduce the price of cider and rye? Their operation has produced a great demand for these articles, and that demand has thrown into the market an immense supply: the consequence is, that the prices are reduced as low as the articles can be afforded, at a very moderate profit, and the great complaint now among farmers is, that they are so low. Let the distilleries cease to exist, and the special demand for these articles will cease; and consequently the market will not be glutted with them, because no extra efforts will be made to raise them: the result will probably be, that in a very short time their price will be very nearly or quite as high as it now is.

But even if we suppose the worst, that the distiller and some farmers should be reduced to absolute beggary by the cessation of this manufacture; no reasonable, or patriotic, or Christian man can for a moment regard this as a reason why he should continue in any business that is productive of immense mischief to his country. Is it not better that he and his family should come to want, than that hundreds of thousands should be ruined, soul and body, for time and eternity? If he has a right to derive his subsistence from the ruin of others, then others, as the thief, the swindler, and the robber, have a right to obtain their subsistence from his ruin.

In the fourth place, I appeal to these men _as a neighbor and a parent, and in behalf of the drunkard's wife and children_. When Providence cast our lot in the same neighborhood, I considered, and doubtless you thought the same, that a regard to our mutual welfare bound us to do every thing in our power to make the community in which we lived intelligent, virtuous, and happy; and to avoid every thing that would mar its peace, degrade its character, or stain its purity. My complaint is, that by the manufacture of ardent spirits you have violated these obligations. The facilities for obtaining spirits, and the temptations to their use and abuse, have been thus so multiplied, and brought so near, that very many who were once kind neighbors and valuable members of society are ruined, or in different stages of the path to ruin. One has got as far as an occasional visit to the grog-shop and the bar-room: another is rarely seen there; but the wretched condition of his house, barn, and farm, his impatience of confinement at home, and his many foolish bargains, tell me, in language not to be mistaken, that the worm which is preying upon the root of his prosperity is the worm of the still. The frequent visits of the sheriff to the house of another neighbor, whose family is healthy and industrious; his bitter complaints of the hardness of the times; his constant efforts to borrow money to prevent executions from being levied; the mortgaging of his farm to the bank; his pimpled face, and bloated body, and dry hacking cough, are painful testimonies of his familiarity with the products of the distillery. It is distressing to look around upon our once happy neighborhood--did you ever do it?--and to see what havoc your manufactory of spirits has made upon the peace, property, reputation, intelligence, morality, and good order of the community. No wasting sickness, no foreign or domestic war, no premature frost; no drought, blasting, or mildew; nor any other visitation of G.o.d; no, not all of them combined have been the tenth part as fatal to our prosperity and happiness, as this one self-inflicted curse. And this curse we should never have felt, had not some of you put into operation your distilleries, and others fed them with the products of your farms: I mean, such would have been the happy effect, had the manufacture of spirits ceased in our land before these evils had followed: and I am now supposing that some one in every town and neighborhood throughout the land, where there is a distillery, is addressing the same language to those who conduct it as I am addressing to you. We make a united and earnest appeal to you, in view of the ruin that rises around us, that you would stop the work of destruction and strengthen the things that remain, which are ready to die. You stand at the fountain-head of that fiery stream which is spreading volcanic desolation over the land. Oh, shut up the sluices before every verdant spot is buried beneath the inundation.

But to come again into our own neighborhood: I have a family of beloved children growing up in the vicinity of your distillery; and when I recollect that every fortieth individual among us is a drunkard, and that about every third person above the age of twenty dies prematurely through intemperance, I cannot but feel a deep anxiety lest my boys should be found at length among the number. True, one of the earliest lessons I teach them is total abstinence, and I try to excite in their minds a disgust towards every species of alcoholic mixture. But they go to one of my neighbors and hear him telling of the whiskey and cider-brandy that have been produced upon his farm, and they see him mixing and circulating the bowl among his laborers, his visitors, and even his own children; and it is offered also to mine, accompanied with some jeer against cold water societies. They see the huge acc.u.mulations of cider and rye at the distillery, and mark the glee of the men who conduct its operations, and of those who come to fill their barrel or keg with spirits. They go also to the store in the vicinity, and see one after another filling their jugs with the same article. Now, these neighbors who thus distil, and vend, and drink whiskey and brandy, my children are taught to respect; and how is it possible that they should not feel that their father is too rigid in his requirements, and hence be tempted to taste; and tasting, to love; and loving, to be destroyed by the poison? Oh, is there no guilt in thus spreading a snare for my children? Should they fall, will none of their blood be upon your heads?

Shall not the entreaties of a parent be felt by those who are themselves parents, and whose days may yet be rendered intolerable by the cruelty of drunken children?

I would invite the manufacturer of spirits, and the farmer who supplies the materials, to go around with me among the people in the vicinity of the distillery, that they may have some nearer views of the miseries produced by their employment. Let us stop for a moment at this tavern.

MYSELF. You seem, landlord, to be quite full of business to-day. What is the occasion?

LANDLORD. Neighbors X and Y have their case tried here, to-day, before Esquire Z, and you know that these matters cannot go on well with dry throats.

MYSELF. What is the point in dispute between your neighbors?

LANDLORD. Something about swapping a horse, I believe; but it is my opinion that both of them hardly knew what they were about, when they made the exchange. It was last town-meeting day, and I recollect that both of them called quite frequently at my bar that day. They are none of your cold water folks, I a.s.sure you.

MYSELF. Are these court days generally profitable to you, landlord?

LANDLORD. Better, even, than a town meeting; for those who come on such occasions have no qualms of conscience about drinking, if they have occasion, I a.s.sure you. But on town-meeting days, some of the pale-faced temperance men are always about, to frighten away honest people.

MYSELF. Do not these court occasions often lay the foundation for other courts?

LANDLORD. Oh, very frequently: but so much the better, you know, for my business; and so I must not complain.

Let us next call at Mr. A's, who has so fine a farm and orchard, and every means, one would think, of independence and happiness. But hark; there is a family dialogue going on between farmer A, his wife, and son.

SON. What; boozy so early, mother? and father too, and quarrelling, as usual, I perceive. O, I wish our orchard were all burnt down, and the distillery too, rather than live in such a bedlam.

MOTHER. But do you not like a little yourself, son, when eleven o'clock comes?

FATHER. Aye, and at four, and some bitters in the morning. We are old, you must remember, son, and require more to warm us and support nature than you do.

SON. If you would drink only moderately, as I do, I would not complain.

For I am not one of your cold water scarecrows, I a.s.sure you. But to have you drink half the time, is what vexes me.

What a fine picture is here, my neighbors, for the men to look at who expect to reform the world by _moderate drinking_, without adopting the principle of _total abstinence_.

But look at the sheriff yonder, pointing about neighbor B's house, from which he seems to be excluded.

SHERIFF. You are too late, gentlemen; all the property is attached for twice its value. Rum, bad bargains, and negligence, have done the business with poor B. But I pity his wife and children most, for they have struggled hard to prevent it.