Part 18 (2/2)
[373] That is poison of the strongest kind.--Vide note on this word in page 213.
[374] Meaning in this world and the next.
[375] Barbers in Asia not only shave but wash persons in the private and public baths.
[376] A prince of _Khurasan_, who quitted a throne in order to lead a life of piety.
[377] A celebrated city of _Khurasan_, famous in former times for its riches.
[378] The att.i.tude of respect, common in the East, when a servant has a request to make of his master; or a very inferior person of one who is greatly his superior.
[379] Meaning, ”of surpa.s.sing speed.”
[380] In the original, the word is _kai_, or the green sc.u.m that floats on stagnant water. ”_Bihzad Khan_, dispersed the enemy as _kai_ is dispersed when a stone is thrown into the water,” is nearly the original simile.
[381] Literally, ”merely continued bringing up the soil from the bottom.”
[382] The first and second _Darweshes_.
[383] One of the many epithets applied to _Darweshes_ in the East.
[384] A Persian proverb.
[385] The regent; the fourth _Darwesh's_ uncle.
[386] According to the fabulous system of _jinns, divs, paris, &c.,_ in Asia, it is supposed that the _jinns_ and _paris_ live on essences, &c. The _divs_ are malignant spirits or beings, and live on less delicate food.
[387] _Divs_ or demons; the malignant race of _jinns_.
[388] _Chin_ and _Machin,_ is the general name of China among the Persians.
[389] _Bukhur_ is a kind of frankincense.
[390] _Abu-Jahal_, or ”the father of obstinacy,” or ”of brutality,”
was the name of an Arab. He was uncle to the prophet _Muhammad_, and an inveterate opposer of the latter's new religion.
[391] The forty figures of monkeys would give the possessor a power over the _divs_ and _jinns_, and having them at his command, he could easily overset the usurper, _alias_ his uncle.
[392] The _Ismi A'zam_, or great name of G.o.d.--See note 2, p. 145.
[393] Alluding to the Asiatic custom of the women being concealed from the view of all, except their husbands or very near relations.
[394] The _kazis_ and _muftis_ are the judges in Turkey, Arabia, Persia and _Hindustan_, of all civil and religious causes; they likewise marry, divorce, &c.
[395] The _tija_ is the same as the _siyum_.--See note 2, page 187.
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