Part 14 (2/2)

4. Now when Samuel was twelve years old, he began to prophesy: and once when he was asleep, G.o.d called to him by his name; and he, supposing he had been called by the high priest, came to him: but when the high priest said he did not call him, G.o.d did so thrice. Eli was then so far illuminated, that he said to him, ”Indeed, Samuel, I was silent now as well as before: it is G.o.d that calls thee; do thou therefore signify it to him, and say, I am here ready.” So when he heard G.o.d speak again, he desired him to speak, and to deliver what oracles he pleased to him, for he would not fail to perform any ministration whatsoever he should make use of him in;--to which G.o.d replied, ”Since thou art here ready, learn what miseries are coming upon the Israelites,--such indeed as words cannot declare, nor faith believe; for the sons of Eli shall die on one day, and the priesthood shall be transferred into the family of Eleazar; for Eli hath loved his sons more than he hath loved my wors.h.i.+p, and to such a degree as is not for their advantage.” Which message Eli obliged the prophet by oath to tell him, for otherwise he had no inclination to afflict him by telling it. And now Eli had a far more sure expectation of the perdition of his sons; but the glory of Samuel increased more and more, it being found by experience that whatsoever he prophesied came to pa.s.s accordingly. [22]

CHAPTER 11. Herein Is Declared What Befell The Sons Of Eli, The Ark, And The People And How Eli Himself Died Miserably.

1. About this time it was that the Philistines made war against the Israelites, and pitched their camp at the city Aphek. Now when the Israelites had expected them a little while, the very next day they joined battle, and the Philistines were conquerors, and slew above four thousand of the Hebrews, and pursued the rest of their mult.i.tude to their camp.

2. So the Hebrews being afraid of the worst, sent to the senate, and to the high priest, and desired that they would bring the ark of G.o.d, that by putting themselves in array, when it was present with them, they might be too hard for their enemies, as not reflecting that he who had condemned them to endure these calamities was greater than the ark, and for whose sake it was that this ark came to be honored. So the ark came, and the sons of the high priest with it, having received a charge from their father, that if they pretended to survive the taking of the ark, they should come no more into his presence, for Phineas officiated already as high priest, his father having resigned his office to him, by reason of his great age. So the Hebrews were full of courage, as supposing that, by the coming of the ark, they should be too hard for their enemies: their enemies also were greatly concerned, and were afraid of the ark's coming to the Israelites: however, the upshot did not prove agreeable to the expectation of both sides, but when the battle was joined, that victory which the Hebrews expected was gained by the Philistines, and that defeat the Philistines were afraid of fell to the lot of the Israelites, and thereby they found that they had put their trust in the ark in vain, for they were presently beaten as soon as they came to a close fight with their enemies, and lost about thirty thousand men, among whom were the sons of the high priest; but the ark was carried away by the enemies.

3. When the news of this defeat came to s.h.i.+loh, with that of the captivity of the ark, [for a certain young man, a Benjamite, who was in the action, came as a messenger thither,] the whole city was full of lamentations. And Eli, the high priest, who sat upon a high throne at one of the gates, heard their mournful cries, and supposed that some strange thing had befallen his family. So he sent for the young man; and when he understood what had happened in the battle, he was not much uneasy as to his sons, or what was told him withal about the army, as having beforehand known by Divine revelation that those things would happen, and having himself declared them beforehand,--for what sad things come unexpectedly they distress men the most; but as soon as [he heard] the ark was carried captive by their enemies, he was very much grieved at it, because it fell out quite differently from what he expected; so he fell down from his throne and died, having in all lived ninety-eight years, and of them retained the government forty.

4. On the same day his son Phineas's wife died also, as not able to survive the misfortune of her husband; for they told her of her husband's death as she was in labor. However, she bare a son at seven months, who lived, and to whom they gave the name of Icabod, which name signifies disgrace,--and this because the army received a disgrace at this thee.

5. Now Eli was the first of the family of Ithamar, the other son of Aaron, that had the government; for the family of Eleazar officiated as high priest at first, the son still receiving that honor from the father which Eleazar bequeathed to his son Phineas; after whom Abiezer his son took the honor, and delivered it to his son, whose name was Bukki, from whom his son Ozi received it; after whom Eli, of whom we have been speaking, had the priesthood, and so he and his posterity until the thee of Solomon's reign; but then the posterity of Eleazar rea.s.sumed it.

BOOK VI. Containing The Interval Of Thirty-Two Years.

From The Death Of Eli To The Death Of Saul.

CHAPTER 1. The Destruction That Came Upon The Philistines, And Upon Their Land, By The Wrath Of Go On Account Of Their Having Carried The Ark Away Captive; And After What Manner They Sent It Back To The Hebrews.

1. When the Philistines had taken the ark of the Hebrews captive, as I said a little before, they carried it to the city of Ashdod, and put it by their own G.o.d, who was called Dagon, [1] as one of their spoils; but when they went into his temple the next morning to wors.h.i.+p their G.o.d, they found him paying the same wors.h.i.+p to the ark, for he lay along, as having fallen down from the basis whereon he had stood: so they took him up, and set him on his basis again, and were much troubled at what had happened; and as they frequently came to Dagon and found him still lying along, in a posture of adoration to the ark, they were in very great distress and confusion. At length G.o.d sent a very destructive disease upon the city and country of Ashdod, for they died of the dysentery or flux, a sore distemper, that brought death upon them very suddenly; for before the soul could, as usual in easy deaths, be well loosed from the body, they brought up their entrails, and vomited up what they had eaten, and what was entirely corrupted by the disease. And as to the fruits of their country, a great mult.i.tude of mice arose out of the earth and hurt them, and spared neither the plants nor the fruits. Now while the people of Ashdod were under these misfortunes, and were not able to support themselves under their calamities, they perceived that they suffered thus because of the ark, and that the victory they had gotten, and their having taken the ark captive, had not happened for their good; they therefore sent to the people of Askelon, and desired that they would receive the ark among them. This desire of the people of Ashdod was not disagreeable to those of Askelon, so they granted them that favor. But when they had gotten the ark, they were in the same miserable condition; for the ark carried along with it the disasters that the people of Ashdod had suffered, to those who received it from them. Those of Askelon also sent it away from themselves to others: nor did it stay among those others neither; for since they were pursued by the same disasters, they still sent it to the neighboring cities; so that the ark went round, after this manner, to the five cities of the Philistines, as though it exacted these disasters as a tribute to be paid it for its coming among them.

2. When those that had experienced these miseries were tired out with them, and when those that heard of them were taught thereby not to admit the ark among them, since they paid so dear a tribute for it, at length they sought for some contrivance and method how they might get free from it: so the governors of the five cities, Gath, and Ekron, and Askelon, as also of Gaza, and Ashclod, met together, and considered what was fit to be done; and at first they thought proper to send the ark back to its own people, as allowing that G.o.d had avenged its cause; that the miseries they had undergone came along with it, and that these were sent on their cities upon its account, and together with it. However, there were those that said they should not do so, nor suffer themselves to be deluded, as ascribing the cause of their miseries to it, because it could not have such power and force upon them; for, had G.o.d had such a regard to it, it would not have been delivered into the hands of men. So they exhorted them to be quiet, and to take patiently what had befallen them, and to suppose there was no other cause of it but nature, which, at certain revolutions of time, produces such mutations in the bodies of men, in the earth, in plants, and in all things that grow out of the earth. But the counsel that prevailed over those already described, was that of certain men, who were believed to have distinguished themselves in former times for their understanding and prudence, and who, in their present circ.u.mstances, seemed above all the rest to speak properly.

These men said it was not right either to send the ark away, or to retain it, but to dedicate five golden images, one for every city, as a thank-offering to G.o.d, on account of his having taken care of their preservation, and having kept them alive when their lives were likely to be taken away by such distempers as they were not able to bear up against. They also would have them make five golden mice like to those that devoured and destroyed their country [2] to put them in a bag, and lay them upon the ark; to make them a new cart also for it, and to yoke milch kine to it [3] but to shut up their calves, and keep them from them, lest, by following after them, they should prove a hinderance to their dams, and that the dams might return the faster out of a desire of those calves; then to drive these milch kine that carried the ark, and leave it at a place where three ways met, and So leave it to the kine to go along which of those ways they pleased; that in case they went the way to the Hebrews, and ascended to their country, they should suppose that the ark was the cause of their misfortunes; but if they turned into another road, they said, ”We will pursue after it, and conclude that it has no such force in it.”

3. So they determined that these men spake well; and they immediately confirmed their opinion by doing accordingly. And when they had done as has been already described, they brought the cart to a place where three ways met, and left it there and went their ways; but the kine went the right way, and as if some persons had driven them, while the rulers of the Philistines followed after them, as desirous to know where they would stand still, and to whom they would go. Now there was a certain village of the tribe of Judah, the name of which was Bethshemesh, and to that village did the kine go; and though there was a great and good plain before them to proceed in, they went no farther, but stopped the cart there. This was a sight to those of that village, and they were very glad; for it being then summer-time, and all the inhabitants being then in the fields gathering in their fruits, they left off the labors of their hands for joy, as soon as they saw the ark, and ran to the cart, and taking the ark down, and the vessel that had the images in it, and the mice, they set them upon a certain rock which was in the plain; and when they had offered a splendid sacrifice to G.o.d, and feasted, they offered the cart and the kine as a burnt-offering: and when the lords of the Philistines saw this, they returned back.

4. But now it was that the wrath of G.o.d overtook them, and struck seventy persons of the village of Bethshemesh dead, who, not being priests, and so not worthy to touch the ark, had approached to it. Those of that village wept for these that had thus suffered, and made such a lamentation as was naturally to be expected on so great a misfortune that was sent from G.o.d; and every one mourned for his own relation.

And since they acknowledged themselves unworthy of the ark's abode with them, they sent to the public senate of the Israelites, and informed them that the ark was restored by the Philistines; which when they knew, they brought it away to Kirjathjearim, a city in the neighborhood of Bethshemesh. In this city lived one Abinadab, by birth a Levite, and who was greatly commended for his righteous and religious course of life; so they brought the ark to his house, as to a place fit for G.o.d himself to abide in, since therein did inhabit a righteous man. His sons also ministered to the Divine service at the ark, and were the princ.i.p.al curators of it for twenty years; for so many years it continued in Kirjathjearim, having been but four months with the Philistines.

CHAPTER 2. The Expedition Of The Philistines Against The Hebrews And The Hebrews' Victory Under The Conduct Of Samuel The Prophet, Who Was Their General.

1. Now while the city of Kirjathjearim had the ark with them, the whole body of the people betook themselves all that time to offer prayers and sacrifices to G.o.d, and appeared greatly concerned and zealous about his wors.h.i.+p. So Samuel the prophet, seeing how ready they were to do their duty, thought this a proper time to speak to them, while they were in this good disposition, about the recovery of their liberty, and of the blessings that accompanied the same. Accordingly he used such words to them as he thought were most likely to excite that inclination, and to persuade them to attempt it: ”O you Israelites,” said he, ”to whom the Philistines are still grievous enemies, but to whom G.o.d begins to be gracious, it behooves you not only to be desirous of liberty, but to take the proper methods to obtain it. Nor are you to be contented with an inclination to get clear of your lords and masters, while you still do what will procure your continuance under them. Be righteous then, and cast wickedness out of your souls, and by your wors.h.i.+p supplicate the Divine Majesty with all your hearts, and persevere in the honor you pay to him; for if you act thus, you will enjoy prosperity; you will be freed from your slavery, and will get the victory over your enemies: which blessings it is not possible you should attain, either by weapons of war, or by the strength of your bodies, or by the mult.i.tude of your a.s.sistants; for G.o.d has not promised to grant these blessings by those means, but by being good and righteous men; and if you will be such, I will be security to you for the performance of G.o.d's promises.” When Samuel had said thus, the mult.i.tude applauded his discourse, and were pleased with his exhortation to them, and gave their consent to resign themselves up to do what was pleasing to G.o.d. So Samuel gathered them together to a certain city called Mizpeh, which, in the Hebrew tongue, signifies a watch-tower; there they drew water, and poured it out to G.o.d, and fasted all day, and betook themselves to their prayers.

2. This their a.s.sembly did not escape the notice of the Philistines: so when they had learned that so large a company had met together, they fell upon the Hebrews with a great army and mighty forces, as hoping to a.s.sault them when they did not expect it, nor were prepared for it. This thing affrighted the Hebrews, and put them into disorder and terror; so they came running to Samuel, and said that their souls were sunk by their fears, and by the former defeat they had received, and ”that thence it was that we lay still, lest we should excite the power of our enemies against us. Now while thou hast brought us. .h.i.ther to offer up our prayers and sacrifices, and take oaths [to be obedient], our enemies are making an expedition against us, while we are naked and unarmed; wherefore we have no other hope of deliverance but that by thy means, and by the a.s.sistance G.o.d shall afford us upon thy prayers to him, we shall obtain deliverance from the Philistines.” Hereupon Samuel bade them be of good cheer, and promised them that G.o.d would a.s.sist them; and taking a sucking lamb, he sacrificed it for the mult.i.tude, and besought G.o.d to hold his protecting hand over them when they should fight with the Philistines, and not to overlook them, nor suffer them to come under a second misfortune. Accordingly G.o.d hearkened to his prayers, and accepting their sacrifice with a gracious intention, and such as was disposed to a.s.sist them, he granted them victory and power over their enemies. Now while the altar had the sacrifice of G.o.d upon it, and had not yet consumed it wholly by its sacred fire, the enemy's army marched out of their camp, and was put in order of battle, and this in hope that they should be conquerors, since the Jews [5] were caught in distressed circ.u.mstances, as neither having their weapons with them, nor being a.s.sembled there in order to fight. But things so fell out, that they would hardly have been credited though they had been foretold by anybody: for, in the first place, G.o.d disturbed their enemies with an earthquake, and moved the ground under them to such a degree, that he caused it to tremble, and made them to shake, insomuch that by its trembling, he made some unable to keep their feet, and made them fall down, and by opening its chasms, he caused that others should be hurried down into them; after which he caused such a noise of thunder to come among them, and made fiery lightning s.h.i.+ne so terribly round about them, that it was ready to burn their faces; and he so suddenly shook their weapons out of their hands, that he made them fly and return home naked.

So Samuel with the mult.i.tude pursued them to Bethcar, a place so called; and there he set up a stone as a boundary of their victory and their enemies' flight, and called it the Stone of Power, as a signal of that power G.o.d had given them against their enemies.

3. So the Philistines, after this stroke, made no more expeditions against the Israelites, but lay still out of fear, and out of remembrance of what had befallen them; and what courage the Philistines had formerly against the Hebrews, that, after this victory, was transferred to the Hebrews. Samuel also made an expedition against the Philistines, and slew many of them, and entirely humbled their proud hearts, and took from them that country, which, when they were formerly conquerors in battle, they had cut off from the Jews, which was the country that extended from the borders of Gath to the city of Ekron: but the remains of the Canaanites were at this time in friends.h.i.+p with the Israelites.

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