Part 6 (2/2)
I could see that all arguments were useless, so I left him, my heart weighed down by profound sadness. My only consolation was prayer. I entreated Our Lord to work this miracle for me because thus only could I respond to His appeal. Some time went by, and my uncle did not seem even to remember our conversation, though I learnt later that it had been constantly in his thoughts.
Before allowing a ray of hope to s.h.i.+ne on my soul, Our Lord deigned to send me another most painful trial which lasted for three days. Never had I understood so well the bitter grief of Our Lady and St. Joseph when they were searching the streets of Jerusalem for the Divine Child. I seemed to be in a frightful desert, or rather, my soul was like a frail skiff, without a pilot, at the mercy of the stormy waves. I knew that Jesus was there asleep in my little boat, but how could I see Him while the night was so dark? If the storm had really broken, a flash of lightning would perhaps have pierced the clouds that hung over me: even though it were but a pa.s.sing ray, it would have enabled me to catch a momentary glimpse of the Beloved of my heart--but this was denied me. Instead, it was night, dark night, utter desolation, death! Like my Divine Master in the Agony in the Garden, I felt that I was alone, and found no comfort on earth or in Heaven.
Nature itself seemed to share my bitter sadness, for during these three days there was not a ray of suns.h.i.+ne and the rain fell in torrents. I have noticed again and again that in all the important events of my life nature has reflected my feelings. When I wept, the skies wept with me; when I rejoiced, no cloud darkened the blue of the heavens. On the fourth day, a Sat.u.r.day, I went to see my uncle. What was my surprise when I found his att.i.tude towards me entirely changed! He invited me into his study, a privilege I had not asked for; then, after gently reproaching me for being a little constrained with him, he told me that the miracle of which he had spoken was no longer needed. He had prayed G.o.d to guide his heart aright, and his prayer had been heard. I felt as if I hardly knew him, he seemed so different. He embraced me with fatherly affection, saying with much feeling: ”Go in peace, my dear child, you are a privileged little flower which Our Lord wishes to gather. I will put no obstacle in the way.”
Joyfully I went home... . The clouds had quite disappeared from the sky, and in my soul also dark night was over. Jesus had awakened to gladden my heart. I no longer heard the roar of the waves. Instead of the bitter wind of trial, a light breeze swelled my sail, and I fancied myself safe in port. Alas! more than one storm was yet to rise, sometimes even making me fear that I should be driven, without hope of return, from the sh.o.r.e which I longed to reach.
I had obtained my uncle's consent, only to be told by you, dear Mother, that the Superior of the Carmelites would not allow me to enter till I was twenty-one. No one had dreamt of this serious opposition, the hardest of all to overcome. And yet, without losing courage, I went with Papa to lay my request before him. He received me very coldly, and could not be induced to change his mind. We left him at last with a very decided ”No.” ”Of course,”
he added, ”I am only the Bishop's delegate; if he allows you to enter, I shall have nothing more to say.”
When we came out of the Presbytery again, it was raining in torrents, and my soul, too, was overcast with heavy clouds. Papa did not know how to console me, but he promised, if I wished, to take me to Bayeux to see the Bishop, and to this I eagerly consented.
Many things happened, however, before we were able to go. To all appearances my life seemed to continue as formerly. I went on studying, and, what is more important, I went on growing in the love of G.o.d. Now and then I experienced what were indeed raptures of love.
One evening, not knowing in what words to tell Our Lord how much I loved him, and how much I wished that He was served and honoured everywhere, I thought sorrowfully that from the depths of h.e.l.l there does not go up to Him one single act of love. Then, from my inmost heart, I cried out that I would gladly be cast into that place of torment and blasphemy so that He might be eternally loved even there. This could not be for His Glory, since He only wishes our happiness, but love feels the need of saying foolish things.
If I spoke in this way, it was not that I did not long to go to Heaven, but for me Heaven was nothing else than Love, and in my ardour I felt that nothing could separate me from the Divine Being Who held me captive.
About this time Our Lord gave me the consolation of an intimate knowledge of the souls of children. I gained it in this way.
During the illness of a poor woman, I interested myself in her two little girls, the elder of whom was not yet six. It was a real pleasure to see how simply they believed all that I told them.
Baptism does indeed plant deeply in our souls the theological virtues, since from early childhood the hope of heavenly reward is strong enough to make us practise self-denial. When I wanted my two little girls to be specially kind to one another, instead of promising them toys and sweets, I talked to them about the eternal recompense the Holy Child Jesus would give to good children. The elder one, who was coming to the use of reason, used to look quite pleased and asked me charming questions about the little Jesus and His beautiful Heaven. She promised me faithfully always to give in to her little sister, adding that all through her life she would never forget what I had taught her. I used to compare these innocent souls to soft wax, ready to receive any impression--evil, alas! as well as good, and I understood the words of Our Lord: ”It were better to be thrown into the sea than to scandalise one of these little ones.”[12]
How many souls might attain to great sanct.i.ty if only they were directed aright from the first! I know G.o.d has not need of anyone to help Him in His work of sanctification, but as He allows a clever gardener to cultivate rare and delicate plants, giving him the skill to accomplish it, while reserving to Himself the right of making them grow, so does He wish to be helped in the cultivation of souls. What would happen if an ignorant gardener did not graft his trees in the right way? if he did not understand the nature of each, and wished, for instance, to make roses grow on peach trees?
This reminds me that I used to have among my birds a canary which sang beautifully, and also a little linnet taken from the nest, of which I was very fond. This poor little prisoner, deprived of the teaching it should have received from its parents, and hearing the joyous trills of the canary from morning to night, tried hard to imitate them. A difficult task indeed for a linnet! It was delightful to follow the efforts of the poor little thing; his sweet voice found great difficulty in accommodating itself to the vibrant notes of his master, but he succeeded in time, and, to my great surprise, his song became exactly like the song of the canary.
Oh, dear Mother, you know who taught me to sing from the days of my earliest childhood! You know the voices which drew me on. And now I trust that one day, in spite of my weakness, I may sing for ever the Canticle of Love, the harmonious notes of which I have often heard sweetly sounding here below.
But where am I? These thoughts have carried me too far, and I must resume the history of my vocation.
On October 31, 1887, alone with Papa, I started for Bayeux, my heart full of hope, but also excited at the idea of presenting myself at the Bishop's house. For the first time in my life, I was going to pay a visit without any of my sisters, and this to a Bishop. I, who had never yet had to speak except to answer questions addressed to me, would have to explain and enlarge on my reasons for begging to enter the Carmel, and so give proofs of the genuineness of my vocation.
It cost me a great effort to overcome my shyness sufficiently to do this. But it is true that Love knows no such word as ”impossible,” for it deems ”all things possible, all things allowed.” Nothing whatsoever but the love of Jesus could have made me face these difficulties and others which followed, for I had to purchase my happiness by heavy trials. Now, it is true, I think I bought it very cheaply, and I would willingly bear a thousand times more bitter suffering to gain it, if it were not already mine.
When we reached the Bishop's house, the floodgates of Heaven seemed open once more. The Vicar-General, Father Reverony, who had settled the date of our coming, received us very kindly, though he looked a little surprised, and seeing tears in my eyes said: ”Those diamonds must not be shown to His Lords.h.i.+p!” We were led through large reception-rooms which made me feel how small I was, and I wondered what I should dare say. The Bishop was walking in a corridor with two Priests. I saw the Vicar-General speak a few words to him, then they came into the room where we were waiting.
There were three large armchairs in front of the fireplace, where a bright fire blazed.
As his Lords.h.i.+p entered, my Father and I knelt for his blessing; then he made us sit down. Father Reverony offered me the armchair in the middle. I excused myself politely, but he insisted, telling me to show if I knew how to obey. I did so without any more hesitation, and was mortified to see him take an ordinary chair while I was buried in an enormous seat that would comfortably have held four children like me--more comfortably in fact, for I was far from being at ease. I hoped that Papa was going to do all the talking, but he told me to explain the reason of our visit. I did so as eloquently as I could, though I knew well that one word from the Superior would have carried more weight than all my reasons, while his opposition told strongly against me. The Bishop asked how long I had wanted to enter the Carmel. ”A very long time, my Lord!” ”Come!” said the Vicar-General, laughing, ”it cannot be as long as fifteen years.” ”That is true,” I answered, ”but it is not much less, for I have wished to give myself to G.o.d from the time I was three.” The Bishop, no doubt to please Papa, tried to explain that I ought to remain some time longer with him; but, to his great surprise and edification, my Father took my part, adding respectfully that we were going to Rome with the diocesan pilgrimage, and that I should not hesitate to speak to the Holy Father if I could not obtain permission before then. However, it was decided that, previous to giving an answer, an interview with the Superior was absolutely necessary. This was particularly unpleasant hearing, for I knew his declared and determined opposition; and, in spite of the advice not to allow the Bishop to see any diamonds, I not only showed them but let them fall. He seemed touched, and caressed me fondly. I was afterwards told he had never treated any child so kindly.
”All is not lost, little one,” he said, ”but I am very glad that you are going to Rome with your good Father; you will thus strengthen your vocation. Instead of weeping, you ought to rejoice. I am going to Lisieux next week, and I will talk to the Superior about you. You shall certainly have my answer when you are in Italy.” His Lords.h.i.+p then took us to the garden, and was much interested when Papa told him that, to make myself look older, I had put up my hair for the first time that very morning.
This was not forgotten, for I know that even now, whenever the Bishop tells anyone about his ”little daughter,” he always repeats the story about her hair. I must say I should prefer my little secret to have been kept. As he took us to the door, the Vicar-General remarked that such a thing had never been seen--a father as anxious to give his child to G.o.d as the child was to offer herself.
We had to return to Lisieux without a favourable answer. It seemed to me as though my future were shattered for ever; the nearer I drew to the goal, the greater my difficulties became. But all the time I felt deep down in my heart a wondrous peace, because I knew that I was only seeking the Will of my Lord.
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[1] Cf. Psalm 18[19]:5.
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