Part 38 (1/2)
”Certainly there are. But what I want you to see is that he does all that can be done. He finds it very hard to teach us, but he is never tired of trying. Anyone who is willing to be taught of G.o.d, will by him be taught, and thoroughly taught.”
”I am afraid I am doing wrong in listening to you, Mr. Grant--and the more that I cannot help wis.h.i.+ng what you say might be true! But are you not in danger--you will pardon me for saying it--of presumption?--How can all the good people be wrong?”
”Because the greater part of their teachers have set themselves to explain G.o.d rather than to obey and enforce his will. The gospel is given to convince, not our understandings, but our hearts; that done, and never till then, our understandings will be free. Our Lord said he had many things to tell his disciples, but they were not able to hear them. If the things be true which I have heard from Sunday to Sunday since I came here, the Lord has brought us no salvation at all, but only a change of shape to our miseries. They have not redeemed you, lady Arctura, and never will. Nothing but Christ himself, your lord and friend and brother, not all the doctrines about him, even if every one of them were true, can save you. Poor orphan children, we cannot find our G.o.d, and they would have us take instead a shocking caricature of him!”
”But how should sinners know what is or is not like the true G.o.d?”
”If a man desires G.o.d, he cannot help knowing enough of him to be capable of learning more--else how should he desire him? Made in the image of G.o.d, his idea of him cannot be all wrong. That does not make him fit to teach others--only fit to go on learning for himself. But in Jesus Christ I see the very G.o.d I want. I want a father like him. He reproaches some of those about him for not knowing him--for, if they had known G.o.d, they would have known him: they were to blame for not knowing G.o.d. No other than the G.o.d exactly like Christ can be the true G.o.d. It is a doctrine of devils that Jesus died to save us from our father. There is no safety, no good, no gladness, no purity, but with the Father, his father and our father, his G.o.d and our G.o.d.”
”But G.o.d hates sin and punishes it!”
”It would be terrible if he did not. All hatred of sin is love to the sinner. Do you think Jesus came to deliver us from the punishment of our sins? He would not have moved a step for that. The horrible thing is being bad, and all punishment is help to deliver us from that, nor will punishment cease till we have ceased to be bad. G.o.d will have us good, and Jesus works out the will of his father. Where is the refuge of the child who fears his father? Is it in the farthest corner of the room? Is it down in the dungeon of the castle, my lady?”
”No, no!” cried lady Arctura, ”--in his father's arms!”
”There!” said Donal, and was silent.
”I hold by Jesus!” he added after a pause, and rose as he said it, but stood where he rose.
Lady Arctura sat motionless, divided between reverence for distorted and false forms of truth taught her from her earliest years, and desire after a G.o.d whose very being is the bliss of his creatures.
Some time pa.s.sed in silence, and then she too rose to depart. She held out her hand to Donal with a kind of irresolute motion, but withdrawing it, smiled almost beseechingly, and said,
”I wish I might ask you something. I know it is a rude question, but if you could see all, you would answer me and let the offence go.”
”I will answer you anything you choose to ask.”
”That makes it the more difficult; but I will--I cannot bear to remain longer in doubt: did you really write that poem you gave to Kate Graeme--compose it, I mean, your own self?”
”I made no secret of that when I gave it her,” said Donal, not perceiving her drift.
”Then you did really write it?”
Donal looked at her in perplexity. Her face grew very red, and tears began to come in her eyes.
”You must pardon me!” she said: ”I am so ignorant! And we live in such an out-of-the-way place that--that it seems very unlikely a real poet--! And then I have been told there are people who have a pa.s.sion for appearing to do the thing they are not able to do, and I was anxious to be quite sure! My mind would keep brooding over it, and wondering, and longing to know for certain!--So I resolved at last that I would be rid of the doubt, even at the risk of offending you. I know I have been rude--unpardonably rude, but--”
”But,” supplemented Donal, with a most sympathetic smile, for he understood her as his own thought, ”you do not feel quite sure yet!
What a priori reason do you see why I should not be able to write verses? There is no rule as to where poetry grows: one place is as good as another for that!”
”I hope you will forgive me! I hope I have not offended you very much!”
”n.o.body in such a world as this ought to be offended at being asked for proof. If there are in it rogues that look like honest men, how is any one, without a special gift of insight, to be always sure of the honest man? Even the man whom a woman loves best will sometimes tear her heart to pieces! I will give you all the proof you can desire.--And lest the tempter should say I made up the proof itself between now and to-morrow morning, I will fetch it at once.”
”Oh, Mr. Grant, spare me! I am not, indeed I am not so bad as that!”
”Who can tell when or whence the doubt may wake again, or what may wake it!”
”At least let me explain a little before you go,” she said.