Part 164 (2/2)

And he arose and departed: and Jonathan went into the city.

DAVID AN OUTLAW.

_How He Showed Mercy to His Enemy_.

(After this David became a fugitive from the king, who pursued him and tried to kill him. David gathered a band of followers and for a time lived as an outlaw, hiding in caves, plundering farms, living from hand to mouth. Several times he had the king in his power, but each time he allowed him to escape. This is the story of one of these adventures.)

And the Ziphites came to Saul to Gibeah, saying, ”Doth not David hide himself in the hill of Hachilah, which is before the desert?”

Then Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph. And Saul encamped in the hill of Hachilah, which is before the {407} desert. But David abode in the wilderness, and he saw that Saul came after him into the wilderness. David therefore sent out spies, and understood that Saul was certainly come. And David arose, and came to the place where Saul had encamped: and David beheld the place where Saul lay, and Abner the son of Ner, the captain of his host: and Saul lay within the barricade of the wagons, and the people were encamped round about him. Then said David, ”Who will go down with me to Saul to the camp?”

And Abishai said, ”I will go down with thee.”

So David and Abishai came to the people by night: and, behold, Saul lay sleeping within the barricade of the wagons, with his spear stuck in the ground at his head: and Abner and the people lay round about him. Then said Abishai to David, ”G.o.d hath delivered up thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear to the earth at one stroke, and I will not need to smite him the second time.”

And David said to Abishai, ”Destroy him not: for who can put forth his hand against the Lord's anointed, and be guiltless?”

And David said, ”As the Lord liveth, the Lord shall smite him; or his day shall come to die; or he shall go down into the battle, and perish. The Lord forbid that I should put forth mine hand against the Lord's anointed: but now take, I pray thee, the spear that is at his head, and the jar of water, and let us go.”

So David took the spear and the jar of water from Saul's {408} head; and they went away, and no man saw it, nor knew it, neither did any awake: for they were all asleep; because a deep sleep from the Lord was fallen upon them. Then David went over to the other side, and stood on the top of the mountain afar off; a great s.p.a.ce being between them: and David cried to the people, and to Abner the son of Ner, saying, ”Answerest thou not, Abner?”

Then Abner answered and said, ”Who art thou that criest to the king?”

And David said to Abner, ”Art not thou a valiant man? and who is like to thee in Israel? wherefore then hast thou not kept watch over thy lord the king? for there came one of the people in to destroy the king thy lord. This thing is not good that thou hast done. As the Lord liveth, ye are worthy to die, because ye have not kept watch over your lord, the Lord's anointed. And now, see where the king's spear is, and the jar of water that was at his head.”

And Saul knew David's voice, and said, ”Is this thy voice, my son David?”

And David said, ”It is my voice, my lord, O king.” And he said, ”Wherefore doth my lord pursue after his servant? for what have I done? or what evil is in mine hand? Now therefore, I pray thee, let my lord the king hear the words of his servant. If it be the Lord that hath stirred thee up against me, let him accept an offering: but if it be the children of men, cursed be they before the Lord; for they have driven me out this day that I should not cleave to the inheritance of the Lord, saying, 'Go, serve other G.o.ds.'

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[Ill.u.s.tration]

A SHEPHERD NEAR DAVID'S HOUSE LEADING HIS FLOCK OVER THE JUDEAN HILLS.

Copyright by Underwood & Underwood and used by special permission.

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The princ.i.p.al business and the greatest interest of the people in the hill country of Judea was connected with the flocks.

”If, as we have seen, the prevailing character of Judaea be pastoral, with husbandry only incidental to her life, it is not surprising that the forms which have impressed both her history and her religion upon the world should be those of the pastoral habit.

Her origin; more than once her freedom and power of political recuperation; more than once her prophecy; her images of G.o.d, and her sweetest poetry of the spiritual life, have been derived from this source. It is the stateliest shepherds of all time whom the dawn of history reveals upon her fields--men not sprung from her own remote conditions, nor confined to them, but moving across the world in converse with great empires, and bringing down from heaven truths sublime and universal to wed with the simple habits of her life.

These were the patriarchs of the nation. The founder of its one dynasty, and the first of its literary prophets, were also taken from following the flocks. The king and every true leader of men was called a shepherd. Jehovah was the Shepherd of His people, and they the sheep of His pasture. It was in Judaea that Christ called Himself the Good Shepherd, as it was in Judaea also that, taking the other great feature of her life, He said He was the True Vine.”

[End ill.u.s.tration]

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