Part 4 (2/2)
CHAPTER FOUR.
Monday morning brought Clara Harry's looked-for letter. She hurried with it to her room. It was full of love and tenderness, but Harry expressed his regret at hearing of the changes which had been made in the church, and still more of the ritualistic practices of the new vicar.
”I need scarcely urge you, dearest, not to be inveigled by them,” he continued, ”as I have often said I cannot conceive a man in his senses marrying a girl who has submitted to the abominable confession--it must ultimately deprave her mind, and prevent her from placing that confidence in her husband which he has a right to expect; while it proves her ignorance of one of the most vital truths of our holy faith, that we have a High Priest in heaven, who knows our infirmities, and is touched by our sorrows, and who is more tender and loving than any human being, and is ever ready to receive those who come to Him. Oh! do warn any girls of your acquaintance not to yield to the sophistries which would persuade them that Christ allows a human being to stand in His stead between Himself and the sinner. It is one of the numberless devices of Satan to rob Him of the honour and love which are His due.
We are told when we have offended a fellow mortal to confess our fault, and to ask pardon; but we are emphatically charged to confess our sins to G.o.d alone, trusting to the all-sufficient atonement made once for all for us by Christ on Calvary, and through His mediation we are a.s.sured of perfect forgiveness. These impious sacerdotalists, for the sake of gaining influence over the minds of those they hope to deceive, step in, and daringly arrogate to themselves the position which our loving Lord desires alone to hold. But I must not continue the subject--I know that it is not necessary to say this to you. Should you ever be perplexed, or require a.s.sistance, I am sure that you will apply to my kind and excellent father, who is ever anxious to treat you as a beloved daughter.”
Clara read the letter with burning cheek.
”Oh, what have I done!” she exclaimed; ”I am unworthy of the confidence he places in me.” Directly afterwards she tried to find an excuse for herself. ”Perhaps he is mistaken in his ideas; and Mr Lerew says that the general is a schismatic, and Harry has imbibed his views. I dare not refuse to obey the voice of the Church, and Mr Lerew tells me that that insists on confession before absolution can be granted, and without absolution we cannot partake of the Holy Eucharist.”
Such was her line of thought, and she determined to try and persuade Harry to agree with her. She sat down and wrote to him, quoting several pa.s.sages from the books lent to her by the vicar. She implored him seriously to consider the matter, and not to imperil his soul by refusing obedience to the Church. So eager did she become as she warmed in her subject, that she forgot to put in those affectionate expressions which her previous letter had contained. No sooner had the epistle been despatched than she began to regret having said some things in it and omitted others. She tried to think over its contents; as she did so she became more and more dissatisfied. At last she resolved to write another, to confess that she was sorry she had written the first, to tell Harry of her difficulties, and to ask his advice. Her aunt came in just as she had closed it, and offered to post it for her. That letter never reached its destination.
Poor Clara, agitated by conflicting emotions, and all her previous opinions upset, at last thought of writing to General Caulfield, telling him of all her doubts and troubles, that perhaps he might see things in the light in which the vicar presented them. Miss Pemberton found the letter on the hall table, and suspecting its contents, took it to the vicar, who advised that it should not be forwarded. Clara in vain waited for a reply; no letters reached her from the general, and she ultimately came to the conclusion that he was so much offended with her for what she had said, that he would write no more.
Week after week pa.s.sed by, and no letter came from Harry.
”Can he have cast me off because I show an anxiety about my spiritual welfare?” she exclaimed, somewhat bitterly to herself. ”Mr Lerew must be right when he speaks of the bigotry of the Evangelical party.”
Mr Lerew called the next day, and spoke pathetically of the trials to which the true sons and daughters of the Church must expect to be exposed; and left some tracts, which especially pointed out the holy delights of a convent life; one, indeed, declared that the only sure way by which a woman could avoid the trials and troubles of the present evil world and gain eternal happiness was by entering a convent and devoting herself to the service of religion. Clara read them over and over, and sighed often. Miss Pemberton expressed her high approval of them.
”I am, indeed, my dear niece, contemplating myself becoming a Sister of Charity, and only regret that I was not led in early life to do so--how many wasted days of idleness and frivolity I might have avoided.” Miss Pemberton did not like to speak of years.
The vicar, who had now become an almost daily visitor, just then appeared. He held forth eloquently on the subject of which the ladies had been speaking; a friend of his, a most charming, delightful person, was the Lady Superior of one of the oldest and most devoted sisterhoods which had been established in England since, as he expressed it, true Catholic principles had been revived in the Church, He was sure that no lady could do otherwise than rejoice to the end of her days, who should become a member of her community. The Sisters were employed in numerous meritorious works of charity; he had hoped that Miss Maynard would take an active part in Saint Agatha's College; but some time must probably elapse before more than a very limited number of teachers could find occupation, and he besides doubted whether she would find the duties of an instructress suited to her taste.
”I should not, I fear, find my powers equal to them,” answered Clara, humbly; ”and yet I have a longing for some occupation in the service of the Church. Such means as I possess, however, I would gladly devote to the establishment of Saint Agatha's.”
”Ah, my dear young lady, I rejoice to hear you say that,” exclaimed Mr Lerew. ”Whatever you give, you give to the Church, remember, and she has promised to repay you a hundredfold.”
Mrs Lerew frequently called on Clara, as also did Lady Bygrave. Both spoke enthusiastically of the holy and happy life of Sisters of Mercy, and still more so of those nuns who gave themselves up to religious meditation. Lady Bygrave, especially, warmly pressed the subject on Clara's consideration.
”Were I young, I should certainly devote myself to a religious life; but as I am married, my husband might raise objections,” she remarked.
Clara thought and thought on all she heard, and became more and more interested in the books her advisers put into her hands. She resolved, however, to wait before deciding till she received a letter from Harry.
She could not easily give him up; and she hoped, when she should be his wife, to win him over to support the cause of the Church, which she persuaded herself would be as acceptable to Heaven as should she become a nun.
While Clara had gone one day to return a visit from Lady Bygrave, Miss Pemberton received and opened the postbag. It contained a letter for Clara from India. She saw that it was from Harry. She turned it over several times.
”I must obey my spiritual adviser,” she said to herself; ”it can do the child no harm.”
Replacing several other letters for Clara, she took this one up into her own room. She had been instructed how carefully to open letters by the vicar, for he had been at an English school, and having been taught in his boyhood to consider breaking the seal of another person's letter a disgraceful act, was glad to escape it. After a little time she succeeded in reaching the enclosure. She glanced over the first portion.
”A part of your letter, dearest one, though I delight in hearing from you, gave me great pain. I had hoped and believed that you were better grounded in the fundamental truths of the Gospel than to express yourself as you have done. You speak of Holy Church as if there were one visible establishment on earth which all are bound to obey, when Christ founded only one spiritual Church, on the great truth enunciated by Peter, that He was the Christ, the Son of the living G.o.d. From that time forward, throughout the whole of the New Testament, no other Church is spoken of. Churches or a.s.semblies existed, founded by the apostles, but they were independent of each other, and were solely united by having one faith and one allegiance to one great head, Jesus Christ; but in such simple forms as were introduced for the convenience of public wors.h.i.+p they materially differed from each other. Under the new covenant no material temple or worldly sanctuary exists; the old covenant had ordinances of divine service and of worldly sanctuary, but these, the apostle tells us, have waxed old and vanished away, Christ being come, the High Priest of good things to come, by a greater and more perfect tabernacle not made with hands; and he a.s.sures us that the only temple now existing is the spiritual Church of the living G.o.d.
'Know ye not that ye are the temple of G.o.d, and that the Spirit of G.o.d dwelleth in you? ye also as lively stones are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices to G.o.d by Jesus Christ, whose house are ye, Jesus Christ Himself being the chief cornerstone;' and our Lord Himself tells us that where two or three are gathered together, even there is He in their midst. The priest, the sacrifice, the altar, and the temple of the old covenant were only types of the good things to come under the Gospel. When Christ ascended on high, all human priesthood was abolished; our only priestly mediator or intercessor is Jesus Christ, the one Mediator between G.o.d and men, who is the one righteous Advocate, the one ever-living Intercessor, and His glory will He not give to another, He who has once suffered for sinners, the just for the unjust, that He might bring us to G.o.d. The apostles themselves never a.s.sumed the character of priests; they pointed to the Great High Priest, Jesus Christ the righteous, and would have looked upon it as blasphemy for any man to presume to act as such. To our Great High Priest alone must we confess our sins; He is faithful and just to forgive all those their sins, who put faith in the all-cleansing power of His blood to absolve them. He, too, is One who knows our infirmities, and can sympathise with us, having been tempted as we are.
With the Scriptures in our hands, we need no mortal man to declare this glorious truth to us; and knowing it, we can come boldly to the throne of grace, and He is ever ready to receive all who come to Him. All the forms and ceremonies, the embellishments which you describe, are but imitations of those of the Church of Rome, which are themselves taken from the ceremonies of the old heathen temples, with large admixtures from those of the Jews. From the earliest times, Satan has induced men to a.s.sume the character of priests, for the purpose of deceiving their fellow-creatures. The same spirit exists at the present day; and as he can become an angel of light in appearance, so may those men who thus blasphemously take the name of priests appear pure and holy in the sight of those whom they deceive. Let me entreat you, my beloved Clara, to break from the chains which have been thrown around you. Seek for grace and strength from above, and consult my kind father. Tell him frankly all that the vicar has endeavoured to teach you to believe, and I feel a.s.sured that he will thoroughly satisfy your mind.”
Harry said more to the same effect.
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