Part 2 (2/2)

Dukes, _Rabbinische Blumenlese_ (Leipzig, 1844), pp. 67-84.

Friedlander, M. _The Jewish Religion_ (London, 1902).

Friedlander, G., _The Jewish Sources of the Sermon on the Mount_ (London, 1911).

Geiger, _Judaism and its History_ (New York, 1911).

Graetz, _History of the Jews_.

Herford, _Pharasaism_ (London, 1912).

Hoffmann, _Die erste Mischna und die Contraversen der Tannaim_ (Berlin, 1882).

Isaacs, _Stories from the Rabbis_ (New York, 1893).

_Jewish Encyclopedia_.

Josephus, _Antiquities_.

Jung, _Kritik der samtlichen Bucher Aboth in der althebraischen Literatur_ (Leipzig, 1888).

Lazarus, _The Ethics of Judaism_ (Philadelphia, 1900).

Loeb, (1) _La Chaine de la Tradition dans le premier Chapitre des Pirke Abot_, in _Bibliotheque de l'ecole des hautes Etudes, Sciences religeuses_, vol. I, pp. 307-322 (Paris, 1889).

(2) _Notes sur le chapitre Ier des Perke Abot_, in _Revue des Etudes Juives_, Vol. XIX (1889), pp. 188-201.

Mielziner, (1) _Introduction to the Talmud_, second edition (New York, 1903).

(2) Articles _Abot_ and _Abot de-R. Natan_, in _Jewish Encyclopedia_.

Myers, _The Story of the Jewish People_, I (New York and London, 1909).

Schechter, _Some Aspects of Rabbinic Theology_ (New York, 1909).

Schurer, _Some Aspects of the Jewish People in the Time of Jesus Christ_ (27) (New York, 1891), I, i, p. 124; I, ii, p. 353 _et seq_.; III, ii, p. 30 _et seq_.

(27) Contains very full bibliographies and has other excellent characteristics, but it is a work that must be used with caution. Its chief fault, according to Schechter, is that it is one of a cla.s.s of works in which ”no attempt is made . . .

to gain acquaintance with the inner life of the Jewish nation”

(_Studies_, II, pp. 119-120).

Strack, _Einleitung in den Talmud_, fourth edition (Leipzig, 1908).

Zunz, (1) _Die Gottesdienstlichen Vortrage der Juden_ (Berlin, 1832), p. 101 _et seq_.

(2) _Die Ritus des Synagogalen Gottesdienstes_ (Berlin, 1859).

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