Volume I Part 16 (1/2)

Intermitting fevers, when they attack the same individual during several successive years, enfeeble the const.i.tution; but this state of debility, so common on the unhealthy coasts, does not cause death. What is remarkable enough, is the belief which prevails here as in the Campagna of Rome, that the air has become progressively more vitiated in proportion as a greater number of acres have been cultivated. The miasms exhaled from these plains have, however, nothing in common with those which arise from a forest when the trees are cut down, and the sun heats a thick layer of dead leaves.

Near Cariaco the country is but thinly wooded. Can it be supposed that the mould, fresh stirred and moistened by rains, alters and vitiates the atmosphere more than the thick wood of plants which covers an uncultivated soil? To local causes are joined other causes less problematic. The neighbouring sh.o.r.es of the sea are covered with mangroves, avicennias, and other shrubs with astringent bark. All the inhabitants of the tropics are aware of the noxious exhalations of these plants; and they dread them the more, as their roots and stocks are not always under water, but alternately wetted and exposed to the heat of the sun.* The mangroves produce miasms, because they contain vegeto-animal matter combined with tannin. (* The following is a list of the social plants that cover those sandy plains on the sea-side, and characterize the vegetation of c.u.mana and the gulf of Cariaco.

Rhizophora mangle, Avicennia nitida, Gomphrena flava, G. brachiata, Sesuvium portulacastrum (vidrio), Talinum cuspidatum (vicho), T.

c.u.manense, Portulacca pilosa (zarga.s.so), P. lanuginosa, Illecebrum maritimum, Atriplex cristata, Heliotropium viride, H. latifolium, Verbena cuneata, Mollugo verticillata, Euphorbia maritima, Convolvulus c.u.manensis.)

The town of Cariaco has been repeatedly sacked in former times by the Caribs. Its population has augmented rapidly since the provincial authorities, in spite of prohibitory orders from the court of Madrid have often favoured the trade with foreign colonies. The population amounted, in 1800, to more than 6000 souls. The inhabitants are active in the cultivation of cotton, which is of a very fine quality. The capsules of the cotton-tree, when separated from the woolly substance, are carefully burnt; as those husks if thrown into the river, and exposed to putrefaction, yield noxious exhalations. The culture of the cacao-tree has of late considerably diminished. This valuable tree bears only after eight or ten years. Its fruit keeps very badly in the warehouses, and becomes mouldy at the expiration of a year, notwithstanding all the precautions employed for drying it.

It is only in the interior of the province, to the east of the Sierra de Meapire, that new plantations of the cacao-tree are seen.

They become there the more productive, as the lands, newly cleared and surrounded by forests, are in contact with an atmosphere damp, stagnant, and loaded with mephitic exhalations. We there see fathers of families, attached to the old habits of the colonists, slowly ama.s.s a little fortune for themselves and their children.

Thirty thousand cacao-trees will secure competence to a family for a generation and a half. If the culture of cotton and coffee have led to the diminution of cacao in the province of Caracas and in the small valley of Cariaco, it must be admitted that this last branch of colonial industry has in general increased in the interior of the provinces of New Barcelona and c.u.mana. The causes of the progressive movement of the cacao-tree from west to east may be easily conceived. The province of Caracas has been from a remote period cultivated: and, in the torrid zone, in proportion as a country has been cleared, it becomes drier and more exposed to the winds. These physical changes have been adverse to the propagation of cacao-trees, the plantations of which, diminis.h.i.+ng in the province of Caracas, have acc.u.mulated eastward on a newly-cleared and virgin soil. The cacao of c.u.mana is infinitely superior to that of Guayaquil. The best is produced in the valley of San Bonifacio; as the best cacao of New Barcelona, Caracas, and Guatimala, is that of Capiriqual, Uritucu, and Soconusco. Since the island of Trinidad has become an English colony, the whole of the eastern extremity of the province of c.u.mana, especially the coast of Paria, and the gulf of the same name, have changed their appearance. Foreigners have settled there, and have introduced the cultivation of the coffee-tree, the cotton-tree, and the sugar-cane of Otaheite. The population has greatly increased at Carupano, in the beautiful valley of Rio Caribe, at Guira, and at the new town of Punta di Piedra, built opposite Spanish Harbour, in the island of Trinidad.

The soil is so fertile in the Golfo Triste, that maize yields two harvests in the year, and produces three hundred and eighty fold the quant.i.ty sown.

Early in the morning we embarked in a sort of narrow canoe, called a lancha, in hopes of crossing the gulf of Cariaco during the day.

The motion of the waters resembles that of our great lakes, when they are agitated by the winds. From the embarcadero to c.u.mana the distance is only twelve nautical leagues. On quitting the little town of Cariaco, we proceeded westward along the river of Carenicuar, which, in a straight line like an artificial ca.n.a.l, runs through gardens and plantations of cotton-trees. On the banks of the river of Cariaco we saw the Indian women was.h.i.+ng their linen with the fruit of the parapara (Sapindus saponaria, or soap-berry), an operation said to be very injurious to the linen. The bark of the fruit produces a strong lather; and the fruit is so elastic that if thrown on a stone it rebounds three or four times to the height of seven or eight feet. Being a spherical form, it is employed in making rosaries.

After we embarked we had to contend against contrary winds. The rain fell in torrents, and the thunder rolled very near. Swarms of flamingoes, egrets, and cormorants filled the air, seeking the sh.o.r.e, whilst the alcatras, a large species of pelican, alone continued peaceably to fish in the middle of the gulf. The gulf of Cariaco is almost everywhere forty-five or fifty fathoms deep; but at its eastern extremity, near Curaguaca, along an extent of five leagues, the lead does not indicate more than three or four fathoms. Here is found the Baxo de la Cotua, a sand-bank, which at low-water appears like a small island. The canoes which carry provisions to c.u.mana sometimes ground on this bank; but always without danger, because the sea is never rough or heavy. We crossed that part of the gulf where hot springs gush from the bottom of the sea. It was flood-tide, so that the change of temperature was not very perceptible: besides, our canoe drove too much towards the southern sh.o.r.e. It may be supposed that strata of water must be found of different temperatures, according to the greater or less depth, and according as the mingling of the hot waters with those of the gulf is accelerated by the winds and currents. The existence of these hot springs, which we were a.s.sured raise the temperature of the sea through an extent of ten or twelve thousand square toises, is a very remarkable phenomenon. (* In the island of Guadaloupe, there is a fountain of boiling water, which rushes out on the beach. Hot-water springs rise from the bottom of the sea in the gulf of Naples, and near the island of Palma, in the archipelago of the Canary Islands.) Proceeding from the promontory of Paria westward, by Irapa, Aguas Calientes, the gulf of Cariaco, the Brigantine, and the valley of Aragua, as far as the snowy mountains of Merida, a continued band of thermal waters is found in an extent of 150 leagues.

Adverse winds and rainy weather forced us to go on sh.o.r.e at Pericantral, a small farm on the south side of the gulf. The whole of this coast, though covered with beautiful vegetation, is almost wholly uncultivated. There are scarcely seven hundred inhabitants: and, excepting in the village of Mariguitar, we saw only plantations of cocoa-trees, which are the olives of the country.

This palm occupies on both continents a zone, of which the mean temperature of the year is not below 20 degrees.* (* The cocoa-tree grows in the northern hemisphere from the equator to lat.i.tude 28 degrees. Near the equator we find it from the plains to the height of 700 toises above the level of the sea.) It is, like the chamaerops of the basin of the Mediterranean, a true palm-tree of the coast. It prefers salt to fresh water; and flourishes less inland, where the air is not loaded with saline particles, than on the sh.o.r.e. When cocoa-trees are planted in Terra Firma, or in the Missions of the Orinoco, at a distance from the sea, a considerable quant.i.ty of salt, sometimes as much as half a bushel, is thrown into the hole which receives the nut. Among the plants cultivated by man, the sugar-cane, the plantain, the mammee-apple, and alligator-pear (Laurus persea), alone have the property of the cocoa-tree; that of being watered equally well with fresh and salt water. This circ.u.mstance is favourable to their migrations; and if the sugarcane of the sea-sh.o.r.e yield a syrup that is a little brackish, it is believed at the same time to be better fitted for the distillation of spirit than the juice produced from the canes in inland situations.

The cocoa-tree, in the other parts of America, is in general cultivated around farm-houses, and the fruit is eaten; in the gulf of Cariaco, it forms extensive plantations. In a fertile and moist ground, the tree begins to bear fruit abundantly in the fourth year; but in dry soils it bears only at the expiration of ten years. The duration of the tree does not in general exceed eighty or a hundred years; and its mean height at that age is from seventy to eighty feet. This rapid growth is so much the more remarkable, as other palm-trees, for instance, the moriche,* (* Mauritia flexuosa.) and the palm of Sombrero,* (* Corypha tectorum.) the longevity of which is very great, frequently do not attain a greater height than fourteen or eighteen feet in the s.p.a.ce of sixty years. In the first thirty or forty years, a cocoa-tree of the gulf of Cariaco bears every lunation a cl.u.s.ter of ten or fourteen nuts, all of which, however, do not ripen. It may be reckoned that, on an average, a tree produces annually a hundred nuts, which yield eight flascos* of oil. (One flasco contains 70 or 80 cubic inches, Paris measure.) In Provence, an olive-tree thirty years old yields twenty pounds, or seven flascos of oil, so that it produces something less than a cocoa-tree. There are in the gulf of Cariaco plantations (haciendas) of eight or nine thousand cocoa-trees. They resemble, in their picturesque appearance, those fine plantations of date-trees near Elche, in Murcia, where, over the superficies of one square league, there may be found upwards of 70,000 palms. The cocoa-tree bears fruit in abundance till it is thirty or forty years old; after that age the produce diminishes, and a trunk a hundred years old, without being altogether barren, yields very little. In the town of c.u.mana there is prepared a great quant.i.ty of cocoa-nut oil, which is limpid, without smell, and very fit for burning. The trade in this oil is not less active than that on the coast of Africa for palm-oil, which is obtained from the Elais guineensis, and is used as food. I have often seen canoes arrive at c.u.mana laden with 3000 cocoa-nuts.

We did not quit the farm of Pericantral till after sunset. The south coast of the gulf presents a most fertile aspect, while the northern coast is naked, dry, and rocky. In spite of this aridity, and the scarcity of rain, of which sometimes none falls for the s.p.a.ce of fifteen months,* the peninsula of Araya, like the desert of Canound in India, produces patillas, or water-melons, weighing from fifty to seventy pounds. (* The rains appear to have been more frequent at the beginning of the 16th century. At any rate, the canon of Granada (Peter Martyr d'Anghiera), speaking in the year 1574, of the salt-works of Araya, or of Haraia, described in the fifth chapter of this work, mentions showers (cadentes imbres) as a very common phenomenon. The same author, who died in 1526, affirms that the Indians wrought the salt-works before the arrival of the Spaniards. They dried the salt in the form of bricks; and our writer even then discussed the geological question, whether the clayey soil of Haraia contained salt-springs, or whether it had been impregnated with salt by the periodical inundations of the ocean for ages.) In the torrid zone, the vapours contained by the air form about nine-tenths of the quant.i.ty necessary to its saturation: and vegetation is maintained by the property which the leaves possess of attracting the water dissolved in the atmosphere.

At sunrise, we saw the Zamuro vultures,* (* Vultur aura.) in flocks of forty or fifty, perched on the cocoa-trees. These birds range themselves in files to roost together like fowls. They go to roost long before sunset, and do not awake till after the sun is above the horizon. This sluggishness seems as if it were shared in those climates by the trees with pinnate leaves. The mimosas and the tamarinds close their leaves, in a clear and serene sky, twenty-five or thirty-five minutes before sunset, and unfold them in the morning when the solar disk has been visible for an equal s.p.a.ce of time. As I noticed pretty regularly the rising and setting of the sun, for the purpose of observing the effect of the mirage, or of the terrestrial refractions, I was enabled to give continued attention to the phenomena of the sleep of plants. I found them the same in the steppes, where no irregularity of the ground interrupted the view of the horizon. It appears, that, accustomed during the day to an extreme brilliancy of light, the sensitive and other leguminous plants with thin and delicate leaves are affected in the evening by the smallest decline in the intensity of the sun's rays; so that for vegetation, night begins there, as with us, before the total disappearance of the solar disk. But why, in a zone where there is scarcely any twilight, do not the first rays of the sun stimulate the leaves with the more strength, as the absence of light must have rendered them more susceptible? Does the humidity deposited on the parenchyma by the cooling of the leaves, which is the effect of the nocturnal radiation, prevent the action of the first rays of the sun? In our climates, the leguminous plants with irritable leaves awake during the twilight of the morning, before the sun appears.

CHAPTER 1.9.

PHYSICAL CONSt.i.tUTION AND MANNERS OF THE CHAYMAS.

THEIR LANGUAGE.

FILIATION OF THE NATIONS WHICH INHABIT NEW ANDALUCIA.

PARIAGOTOS SEEN BY COLUMBUS.

I did not wish to mingle with the narrative of our journey to the Missions of Caripe any general considerations on the different tribes of the indigenous inhabitants of New Andalusia; their manners, their languages, and their common origin. Having returned to the spot whence we set out, I shall now bring into one point of view these considerations which are so nearly connected with the history of the human race. As we advance into the interior of the country, these subjects will become even more interesting than the phenomena of the physical world. The north-east part of equinoctial America, Terra Firma, and the banks of the Orinoco, resemble in respect to the numerous races of people who inhabit them, the defiles of the Caucasus, the mountains of Hindookho, at the northern extremity of Asia, beyond the Tungouses, and the Tartare settled at the mouth of the Lena. The barbarism which prevails throughout these different regions is perhaps less owing to a primitive absence of all kind of civilization, than to the effects of long degradation; for most of the hordes which we designate under the name of savages, are probably the descendants of nations highly advanced in cultivation. How can we distinguish the prolonged infancy of the human race (if, indeed, it anywhere exists), from that state of moral degradation in which solitude, want, compulsory misery, forced migration, or rigour of climate, obliterate even the traces of civilization? If everything connected with the primitive state of man, and the first population of a continent, could from its nature belong to the domain of history, we might appeal to the traditions of India. According to the opinion frequently expressed in the laws of Menou and in the Ramajan, savages were regarded as tribes banished from civilized society, and driven into the forests. The word barbarian, which we have borrowed from the Greeks and Romans, was possibly merely the proper name of one of those rude hordes.

In the New World, at the beginning of the conquest, the natives were collected into large societies only on the ridge of the Cordilleras and the coasts opposite to Asia. The plains, covered with forests, and intersected by rivers; the immense savannahs, extending eastward, and bounding the horizon; were inhabited by wandering hordes, separated by differences of language and manners, and scattered like the remnants of a vast wreck. In the absence of all other monuments, we may endeavour, from the a.n.a.logy of languages, and the study of the physical const.i.tution of man, to group the different tribes, to follow the traces of their distant emigrations, and to discover some of those family features by which the ancient unity of our species is manifested.

In the mountainous regions which we have just traversed,--in the two provinces of c.u.mana and New Barcelona, the natives, or primitive inhabitants, still const.i.tute about one-half of the scanty population. Their number may be reckoned at sixty thousand; of which twenty-four thousand inhabit New Andalusia. This number is very considerable, when compared with that of the hunting nations of North America; but it appears small, when we consider those parts of New Spain in which agriculture has existed more than eight centuries: for instance, the Intendencia of Oaxaca, which includes the Mixteca and the Tzapoteca of the old Mexican empire. This Intendencia is one-third smaller than the two provinces of c.u.mana and Barcelona; yet it contains more than four hundred thousand natives of pure copper-coloured race. The Indians of c.u.mana do not all live within the Missions. Some are dispersed in the neighbourhood of the towns, along the coasts, to which they are attracted by the fisheries, and some dwell in little farms on the plains or savannahs. The Missions of the Aragonese Capuchins which we visited, alone contain fifteen thousand Indians, almost all of the Chayma race. The villages, however, are less populous there than in the province of Barcelona. Their average population is only between five or six hundred Indians; while more to the west, in the Missions of the Franciscans of Piritu, we find Indian villages containing two or three thousand inhabitants. In computing at sixty thousand the number of natives in the provinces of c.u.mana and Barcelona, I include only those who inhabit the mainland, and not the Guayquerias of the island of Margareta, and the great ma.s.s of the Guaraunos, who have preserved their independence in the islands formed by the Delta of the Orinoco. The number of these is generally reckoned at six or eight thousand; but this estimate appears to me to be exaggerated. Except a few families of Guaraunos who roam occasionally in the marshy grounds, called Los Morichales, and between the Cano de Manamo and the Rio Guarapiche, consequently, on the continent itself, there have not been for these thirty years, any Indian savages in New Andalusia.

I use with regret the word savage, because it implies a difference of cultivation between the reduced Indian, living in the Missions, and the free or independent Indian; a difference which is often belied by fact. In the forests of South America there are tribes of natives, peacefully united in villages, and who render obedience to chiefs.* (* These chiefs bear the designations of Pecannati, Apoto, or Sibierne.) They cultivate the plantain-tree, ca.s.sava, and cotton, on a tolerably extensive tract of ground, and they employ the cotton for weaving hammocks. These people are scarcely more barbarous than the naked Indians of the Missions, who have been taught to make the sign of the cross. It is a common error in Europe, to look on all natives not reduced to a state of subjection, as wanderers and hunters. Agriculture was practised on the American continent long before the arrival of Europeans. It is still practised between the Orinoco and the river Amazon, in lands cleared amidst the forests, places to which the missionaries have never penetrated. It would be to imbibe false ideas respecting the actual condition of the nations of South America, to consider as synonymous the denominations of 'Christian,' 'reduced,' and 'civilized;' and those of 'pagan,' 'savage,' and 'independent.' The reduced Indian is often as little of a Christian as the independent Indian is of an idolater. Both, alike occupied by the wants of the moment, betray a marked indifference for religious sentiments, and a secret tendency to the wors.h.i.+p of nature and her powers. This wors.h.i.+p belongs to the earliest infancy of nations; it excludes idols, and recognises no other sacred places than grottoes, valleys, and woods.

If the independent Indians have nearly disappeared for a century past northward of the Orinoco and the Apure, that is, from the Snowy Mountains of Merida to the promontory of Paria, it must not thence be concluded, that there are fewer natives at present in those regions, than in the time of the bishop of Chiapa, Bartolomeo de las Casas. In my work on Mexico, I have shown that it is erroneous to regard as a general fact the destruction and diminution of the Indians in the Spanish colonies. There still exist more than six millions of the copper-coloured race, in both Americas; and, though numberless tribes and languages are either extinct, or confounded together, it is beyond a doubt that, within the tropics, in that part of the New World where civilization has penetrated only since the time of Columbus, the number of natives has considerably increased. Two of the Carib villages in the Missions of Piritu or of Carony, contain more families than four or five of the settlements on the Orinoco. The state of society among the Caribbees who have preserved their independence, at the sources of the Essequibo and to the south of the mountains of Pacaraimo, sufficiently proves how much, even among that fine race of men, the population of the Missions exceeds in number that of the free and confederate Caribbees. Besides, the state of the savages of the torrid zone is not like that of the savages of the Missouri. The latter require a vast extent of country, because they live only by hunting; whilst the Indians of Spanish Guiana employ themselves in cultivating ca.s.sava and plantains. A very little ground suffices to supply them with food. They do not dread the approach of the whites, like the savages of the United States; who, being progressively driven back behind the Alleghany mountains, the Ohio, and the Mississippi, lose their means of subsistence, in proportion as they find themselves reduced within narrow limits. Under the temperate zone, whether in the provincias internas of Mexico, or in Kentucky, the contact of European colonists has been fatal to the natives, because that contact is immediate.

These causes have no existence in the greater part of South America. Agriculture, within the tropics, does not require great extent of ground. The whites advance slowly. The religious orders have founded their establishments between the domain of the colonists and the territory of the free Indians. The Missions may be considered as intermediary states. They have doubtless encroached on the liberty of the natives; but they have almost everywhere tended to the increase of population, which is incompatible with the restless life of the independent Indians. As the missionaries advance towards the forests, and gain on the natives, the white colonists in their turn seek to invade in the opposite direction the territory of the Missions. In this protracted struggle, the secular arm continually tends to withdraw the reduced Indian from the monastic hierarchy, and the missionaries are gradually superseded by vicars. The whites, and the castes of mixed blood, favoured by the corregidors, establish themselves among the Indians. The Missions become Spanish villages, and the natives lose even the remembrance of their natural language. Such is the progress of civilization from the coasts toward the interior; a slow progress, r.e.t.a.r.ded by the pa.s.sions of man, but nevertheless sure and steady.

The provinces of New Andalusia and Barcelona, comprehended under the name of Govierno de c.u.mana, at present include in their population more than fourteen tribes. Those in New Andalusia are the Chaymas, Guayqueries, Pariagotos, Quaquas, Aruacas, Caribbees, and Guaraunos; in the province of Barcelona, c.u.managotos, Palenkas, Caribbees, Piritus, Tomuzas, Topocuares, Chacopatas, and Guarivas.

Nine or ten of these fifteen tribes consider themselves to be of races entirely distinct. The exact number of the Guaraunos, who make their huts on the trees at the mouth of the Orinoco, is unknown; the Guayqueries, in the suburbs of c.u.mana and in the peninsula of Araya, amount to two thousand. Among the other Indian tribes, the Chaymas of the mountains of Caripe, the Caribs of the southern savannahs of New Barcelona, and the c.u.managotos in the Missions of Piritu, are most numerous. Some families of Guaraunos have been reduced and dwell in Missions on the left bank of the Orinoco, where the Delta begins. The languages of the Guaraunos and that of the Caribs, of the c.u.managotos and of the Chaymas, are the most general. They seem to belong to the same stock; and they exhibit in their grammatical forms those affinities, which, to use a comparison taken from languages more known, connect the Greek, the German, the Persian, and the Sanscrit.

Notwithstanding these affinities, we must consider the Chaymas, the Guaraunos, the Caribbees, the Quaquas, the Aruacas or Arrawaks, and the c.u.managotos, as different nations. I would not venture to affirm the same of the Guayqueries, the Pariagotos, the Piritus, the Tomuzas, and the Chacopatas. The Guayquerias themselves admit the a.n.a.logy between their language and that of the Guaraunos. Both are a littoral race, like the Malays of the ancient continent. With respect to the tribes who at present speak the c.u.managota, Caribbean, and Chayma tongues, it is difficult to decide on their first origin, and their relations with other nations formerly more powerful. The historians of the conquest, as well as the ecclesiastics who have described the progress of the Missions, continually confound, like the ancients, geographical denominations with the names of races. They speak of Indians of c.u.mana and of the coast of Paria, as if the proximity of abode proved the ident.i.ty of origin. They most commonly even give to tribes the names of their chiefs, or of the mountains or valleys they inhabit. This circ.u.mstance, by infinitely multiplying the number of tribes, gives an air of uncertainty to all that the monks relate respecting the heterogeneous elements of which the population of their Missions are composed. How can we now decide, whether the Tomuza and Piritu be of different races, when both speak the c.u.managoto language, which is the prevailing tongue in the western part of the Govierno of c.u.mana; as the Caribbean and the Chayma are in the southern and eastern parts. A great a.n.a.logy of physical const.i.tution increases the difficulty of these inquiries. In the new continent a surprising variety of languages is observed among nations of the same origin, and which European travellers scarcely distinguish by their features; while in the old continent very different races of men, the Laplanders, the Finlanders, and the Estonians, the Germanic nations and the Hindoos, the Persians and the Kurds, the Tartar and Mongol tribes, speak languages, the mechanism and roots of which present the greatest a.n.a.logy.

The Indians of the American Missions are all agriculturists.