Part 23 (1/2)

_Question_--'What Indians?'

_Answer_--'The American Indians.'

_Question_--'Why are they the first city we come to in the spirit-land, on the plane, and most accessible?'

_Answer_--'Because the Indians lived more in accordance with the law of nature in their earth life, according to their knowledge, and were the most abused cla.s.s by the whites except the slaves, and many of them now are in advance of the whites in 'spirituality,' and are the most powerful ministering spirits sent forth to minister to those who shall be heirs of salvation.'

”At another time these same mediums, fifteen in number, of both s.e.xes, sitting on benches in the meeting-house, saw a band of Indian spirits coming from the 'Blue City' in the spirit world to unite with them in their wors.h.i.+p, and said, 'They are coming;' and as soon as the spirits entered the door they entered the mediums, which moved them from their seats as quick as lightning. Then followed the Indian songs and dances, and speaking in the Indian tongue, which was wholly unintelligible to us except by spiritual interpreters.”

Some of the most curious literature of the Shakers dates from this period; and it is freely admitted by their leading men that they were in some cases misled into acts and publications which they have since seen reason to regret. Their belief is that they were deceived by false spirits, and were unable, in many cases, to distinguish the true from the false. That is to say, they hold to their faith in ”spiritual communications,” so called; but repudiate much in which they formerly had faith, believing this which they now reject to have come from the Evil One.

Little has ever become authentically known of the so-called ”spiritual”

phenomena, which so profoundly excited the Shaker societies during seven years that, as Elder Frederick relates, they closed their doors against the world. Hervey Elkins, a person brought up in the society at Enfield, New Hamps.h.i.+re, in his pamphlet ent.i.tled ”Fifteen Years in the Senior Order of Shakers,” from which I have already quoted, gives some curious details of this period. It will be seen, from the pa.s.sages I extract from Elkins, that he came under what he supposed to be ”spiritual”

influences himself:

”In the spring succeeding the winter of which I have treated, a remarkable religious revival began among all the Shakers of the land, east and west. It was announced several months prior to its commencement that the holy prophet Elisha was deputized to visit the Zion of G.o.d on earth, and to bestow upon each individual those graces which each needed, and to baptize with the Holy Ghost all the young who would prepare their souls for such a baptism.

”The time at length arrived. No one knew the manner in which the prophet would make himself known. The people were grave and concerned about their spiritual standing. Two female instruments from Canterbury, N. H., were at length ushered into the sanctuary. Their eyes were closed, and their faces moved in semigyrations. Their countenances were pallid, as though worn by unceasing vigils. They looked as though laden with a momentous and impending revelation. Throughout the a.s.sembly, pallid faces, tears, and trembling limbs were visible. Anxiety and excitement were felt in every mind, as all believed the instruments sacredly and superhumanly inspired. The alternate redness and pallor of every countenance revealed this anxiety. For the s.p.a.ce of five minutes the s.p.a.cious hall was as silent as the tomb. One of the mediums then advanced in the s.p.a.ce between the ranks of brethren and sisters, and announced with a clear, deep, and sonorous voice, and in sublime and authoritative language, the mission of the holy prophet. The ministry then bade the instruments to be free and proceed as they could answer to G.o.d; and conferred on them plenary power to conduct the meetings as the prophet should direct.

”After marching a few songs, the prophet requested the formation of two circles, one containing all the brethren, the other the sisters. The two mediums were first enclosed by the circle of brethren. They both were young women between twenty and twenty-five years of age, and had never before been at Enfield. They had probably never heard the names of two thirds of the younger members. They moved around in these circles, stopping before each one as though reading the condition of every heart.

As they pa.s.sed some, they evinced pleasure; as they pa.s.sed others, they bespoke grief; others, yet, an obvious contempt; by which it seemed they looked within, and saw with delight or horror the state of all. From our knowledge of the members, we knew they pa.s.sed and noticed them as their works merited. Little was said to separate individuals in the first meeting. In the second, we were requested to form six circles, three of each s.e.x, and those of a circle to be connected together by the taking hold of hands; and in this manner to bow, bend, and dance. In this condition an influence was felt, upon which psychologists and biologists would differ. It would be needless to enumerate the many gifts, the prophecies, the extempore songs, the revelations, the sins exposed, and the hypocrites ejected from the society during this period of two months. But, as near as we could estimate, four hundred new songs were sung in that time, either by improvisation or inspiration, of which I have my opinion. I doubt not but that many were inspired by spirits congenial with themselves, and consequently some of the songs evinced a fatuity and simplicity peculiar to the instrument. On the other hand, many songs were given from spheres above, higher in melody, sentiment, and pathos than any originating with earth's inhabitants.

”I recollect that the first spiritual gift presented to me was a 'Cup of Solemnity.' I drank the contents, and felt for a season the salutary effects. During the revival I became sincerely converted. I for a time, by reason of prejudice and distrust, resisted the effect of the impressions, which at length overwhelmed me in a flood of tears, shed for joy and gladness, as I more and more turned my thoughts to the Infinite. At last a halo of heavenly glory seemed to surround me. I drank deep of the cup of the waters of life, and was lifted in mind and purpose from this world of sorrow and sin. I soared in thought to G.o.d, and enjoyed him in his attributes of purity and love. I was wafted by angels safely above the ocean of sensual enjoyment which buries so many millions, but into which I had never fallen. I explored the beauties of ineffable bliss, and caught a glimpse of that divinity which is the culmination of science and the end of the world. The adoration and solemnity of the sanctuary enveloped me as with a mantle, even when employed in manual labor and in the company of my companions. The frivolity of some of my companions disgusted me. The extreme and favorable change wrought within me in so short a time was often remarked by the elders and members of the society; but the praise or the censure of mortals were to me like alternate winds, and of little avail.

”Two years thus pa.s.sed, in which my highest enjoyments and pleasures were an inward contemplation of the beauty, love, and holiness of G.o.d, and in the ecstatic impressions that I was in the hollow of his hand, and owned and blessed of him. Still later in life I retained and could evoke at times the same profoundly religious impressions, contaminated, however, by other favorite objects of study and attachment. Even the expression of my countenance wore an aspect of deep, tender, and benignant gravity, which the reflection of less holy subjects could not produce. It was my delight to pray fervently and _tacitly_, and this I often did besides the usual time allotted for such devotion. (Vocal prayer is not admissible among the Shakers.) I loved to unite in the dance, and give myself up to the operations of spirits even, if it would not thwart my meditative communion with G.o.d and with G.o.d alone. Though instruments or mediums were multiplied around me, dancing in imitation of the spirits of all nations, singing and conversing in unknown tongues, some evincing a truly barbarian att.i.tude and manners, I stood in mute thanksgiving and prayer. At times I was asked by the elders if I could not unite and take upon me an Indian, a Norwegian, or an Arabian spirit? I would then strive to be impressed with their feelings, and act in conformity thereto. But such inspiration, I found, was not the revelation of the Holy Ghost. It was not that which elevated and kept me from all trials and temptations. But my inward spontaneous devotion was the kind I needed. I informed the elders of my opinion, and they concurred in it, only they regarded the inspiration of simple and unsophisticated spirits as a stepping-stone to a higher revelation, by virtue of removing pride, vanity, and self-will, those great barriers against the accession of holy infusions.”

”In the fall of that season this revival redoubled its energy. The gifts were similar to those of the spring previous, but less charity was shown to the hypocrite and vile pretender. It was announced that Jehovah-Power and Wisdom--the dual G.o.d, would visit the inhabitants of Zion, and bestow a blessing upon each individual as their works should merit. A time was given for us to prepare for his coming. Every building, every apartment, every lane, field, orchard, and pasture, must be cleansed of all rubbish and needless enc.u.mbrance; so that even a Shaker village, so notorious for neatness, wore an aspect fifty per cent more tidy than usual. To sweep our buildings, regulate our stores, pick up and draw to a circular wood-saw old bits of boards, stakes, and poles that were fit for naught but fuel, and collect into piles to be burned upon the spot all such as were unfit for that, was the order of the day. Even the sisters debouched by scores to help improve the appearance of the farm and lake sh.o.r.es, on which were quant.i.ties of drift-wood. Thus was pa.s.sed a fortnight of pleasant autumnal weather. As the evenings approached, we set fire to the piles of old wood, which burned, the flames shooting upward, in a serene evening, like the innumerable bonfires which announce the ingress of a regal visitant to monarchical countries.

Viewed from the plain below, in the gray, dim twilight of a soft and serene atmosphere, when all nature was wrapped in the unique and beautiful solemnity of an unusually prorogued autumn, these fires, emerging in the blue distance from the vast amphitheatre of hills, were picturesque in the highest degree. How neat! How fascinating! And how much like our conceptions of heaven the whole vale appeared! And then to regard this work of cleansing and beautifying the domains of Mount Zion as that preparatory to the visitation of the Most High, is something which speaks to the heart and says: 'Dost thou appear as beautiful, as clean, and as comely in the sight of G.o.d as do these elements of an unthinking world? Is thine heart also prepared to be searched with the candles of him from whom no unclean thing is hidden?'

”The following words were said to have been brought by an angel from Jehovah, and accompanied by a most beautiful tune of two airs:

”'I shall march through Mount Zion, With my angelic band; I shall pa.s.s through the city With my fan in my hand; And around thee, O Jerusalem, My armies will encamp, While I search my Holy Temple With my bright burning lamp.'”

”It was during this revival that Henry, of whom I have spoken, was ejected from the society. During this, as also during the previous excitement, he had exhibited an aversion which often found vent in bitter taunts and jeers. Sometimes, however, a simulated unity of feeling had prevented his publicly incurring the imputation of open rebellion. He had learned some sc.r.a.ps of the Latin language, and on the occasion of the evening wors.h.i.+p in which he was expelled, he afterward informed us that, at the time he was arraigned for expulsion, he was pretendedly uniting with those who were speaking in unknown languages by employing awful oaths and profanity in the Latin tongue. A female instrument, said to be employed by the spirit of Ann Lee, approached him while thus engaged, and uttered in a low, distinct, and funereal accent a denunciation which severed him as a withered branch from the tree of life. He suddenly bowed as if beneath the weight of a terrible destiny, smiting his breast and ejaculating, 'Pardon! Pardon! Oh, forgive--forgive me my transgressions'. The elders strove to hush his cries, and replied that 'all forbearance is at an end.' His ardent vociferations now degenerated into inarticulate yells of horror and demoniacal despair. He rushed from the group which surrounded him, he glided like one unconscious of the presence of others from one extremity of the hall to another, he smote with clenched fists the walls of the apartment, and reeled at last in convulsive agony, uttering the deep, hollow groan of inexorable expiation. In this situation he was hurried for the last time from the sanctuary which he had so often profaned, and from the presence of those moistened eyes and commiserative looks which he never would again behold. The confession of his blasphemous profanity he made at the trustees' office prior to his leaving the society, which occurred the subsequent morning.”

At another time such scenes as the following are described:

”Shrieks of some one, apparently in great distress, first announced a phenomenon, which caused the excitement. The screeching proceeded from a girl of but thirteen years of age, who had previously among the Shakers been a clairvoyant, and who has since been a powerful medium for spiritual manifestation elsewhere. She soon fell upon the floor, uttering awful cries, similar to those we had often heard emanating from instruments groaning under the pressure of some hidden abomination in the a.s.sembly. She plucked out entire handfuls of her hair, and wailed and shrieked like one subjected to all the conceived agonies of h.e.l.l.

The ministry and elders remarked that they believed that something was wrong; something extremely heinous was covered from G.o.d's witnesses somewhere in the a.s.sembly. All were exhorted to search themselves, and see if they had nothing about them that G.o.d disowns. The meeting was soon dismissed, but the medium continued in her abnormal and deplorable condition. Near the middle of the succeeding night we were all awakened by the ringing of the alarm, and summoned quickly to repair to the girls' apartments. We obeyed. The same medium lay upon a bed, uttering in the name of an apostate from the Shaker faith, and who was still living in New England, tremendous imprecations against himself, warning all to beware of what use they make of their privilege in Zion, telling us of his awful torments in h.e.l.l, how his flesh (or the substance of his spiritual body) was all to strings and ringlets torn, how he was roasted in flames of brimstone and tar, and, finally, that all these calamities were caused by his doleful corruptions and pollutions while a member, and professedly a brother to us. This, it was supposed by many, was by true revelation the antic.i.p.ation of the future state of this victim of apostasy and sin. Two or three more girls were soon taken in the same manner, and became uncontrollable. They were all instruments for reprobated spirits, and breathed nothing but hatred and blasphemy to G.o.d. They railed, they cursed, they swore, they heaped the vilest epithets upon the heads of the leaders and most faithful of the members, they pulled each other's and their own hair, threw knives, forks, and the most dangerous of missiles. When the instruments were rational, the elders entreated them to keep off such vile spirits. They would weep in anguish, and reply that, unless they spoke and acted for the spirits, they would choke them to death. They would then suddenly swoon away, and in struggling to resist them would choke and gasp, until they had the appearance of a victim strangled by a rope tightly drawn around her neck. If they would then speak, the strangulation would cease. In the mean time two females of adult age, and two male youths, were seized in the same manner. Unless confined, they would elope, and appear to all intents the victims of insanity. One of the young women eloped, fled to a lake which was covered with ice, was pursued by some of the ox teamsters, and carried back to the infirmary. Two men could with difficulty hold a woman or a child when thus influenced. To prevent mischief and elopement, we were obliged to envelop their bodies and their arms tightly in sheets, and thus sew them up and confine them until the spell was over. Such delirium generally lasted but a few hours. It would seize them at any time and at any place.

”The phenomena to which we allude was the source of much facetious pleasantry with the young brethren. One of the infernal spirits had one evening declared that 'before morning they would have the deacon and Lupier.' 'Deacon' was an epithet applied to myself, as a token of familiarity. The tidings of the declaration of this infernal agent were soon conveyed to me. It happened that my companion of the dormitory, a middle-aged man, had that evening gone to watch with the mediums, and I was left alone. I replied to my companions, who interrogated and sarcastically congratulated me on my prospects for the night, that 'if the corporeal influence of incarnate devils could be kept from the room, I would combat without aid all other influences and answer for my own safety.' I accordingly locked myself into my room, and enjoyed, unmolested for the night, except by occasional raps upon the door by my pa.s.sing comrades, some of whom were up all night by reason of the excitement, a sound and pleasant sleep. One or two instances occurred in which a superhuman agency was indubitably obvious. One of the abnormal males lay in a building at some distance from the infirmary where the female instruments were confined. Suddenly one of the last, who had been for some time in a quiescent state and rational, was seized by one of these paroxysms, which were always accompanied by dreadful contortions and sudden twitchings of the body, and, speaking for the spirit, said that 'Old S---- had bound him with a surcingle, and he had left E----,'

one of the male instruments. The physician instantly repaired to the building where E---- lay, and he was perfectly rational. S----, the watch, informed the physician that E---- raved so violently a moment before that he bound his arms to his body by pa.s.sing a surcingle around both, and he quickly became himself. At another time one of the females took a handful of living coals in her bare hands, and thus carried them about the room without even injuring the cuticle of the skin.

”The phenomena and excitement soon dwindled away by the tremendous opposition directed against them; and when afterward spoken about, were designated by the sinister phrase--'The Devil's Visitation.'

”Other ministrations and gifts, original and perfectly ill.u.s.trative of the inspirations of crude and uncivilized spirits, continued as usual to exist. They were truly ludicrous. I have seen female instruments in uncouth habits, and in imitation of squaws, and a few males acting as suneps, glide in groups on a stiffly frozen snow, shouting, dancing, yelling, and whooping, and others acting precisely the peculiar traits of a Negro, an Arab, a Chinese, an Italian, or even the polite gayety of a Frenchman. And, what is still more astounding, speaking the vernacular dialects of each race. Their confabulation, aided by inspired interpreters, was truly amusing and interesting. On one occasion I saw a sister, inspired by a squaw, her head mounted with an old hat of felt, c.o.c.ked, jammed, and indented in no geometrical form, rush to a pan containing a collection of the amputated legs of hens, seize a handful of the raw delicacy, and devour them with as much alacrity as a Yankee woman would an omelet or a doughnut.”

In general, Elkins relates:

”I have myself seen males, but more frequently females, in a superinduced condition, apparently unconscious of earthly things, and declaring in the name of departed spirits important and convincing revelations. Speaking in foreign tongues and prophesying were the most common gifts. In February, 1848, a medium became abstracted from earthly scenes, and announced the presence of an angel of G.o.d. The angel declared, through her, that he was sent on a mission to France, and that before many days we should hear of his doings in that nation. This announcement was in presence of the whole family, and it was then and there noted down. France at that time was, for aught we knew, resting upon a permanent political basis; or as nearly in that condition as she ever was. In a few days the revolution of the 24th of February precipitated the monarchy into an interregnum, which philanthropists hoped was bottomless.