Part 7 (1/2)
They rise between five and six, according to the season of the year; eat a light breakfast between six and seven; have a lunch at nine; dinner at twelve; an afternoon lunch, called ”_vesper brodt_” at three; to which, when they have labored hard in the fields, they add wine or cider; supper between six and seven; and they go to bed by nine o'clock.
Father Rapp taught that every one ought to labor with his hands, and at agricultural labor where this was possible. He was himself fond of out-door employments, and liked to be in the fields, helping the plowmen or harvesters. The women attend to the housekeeping; and as this is simple and quickly done, they are fond of working in the gardens attached to the houses. In the old times, women as well as men labored in the fields in harvest time, or at other times when work was pressing; and the younger women still follow this habit, which was probably brought over from Germany.
Each household consists of men and women to the number of from four to eight, and usually in equal numbers. The houses have but one entrance door from the street. They carpet their floors, and generally deny themselves no comforts compatible with simplicity of life.
Father Rapp taught them to love music and flowers; almost all the people can read music, and there are but few who have not learned to play upon some instrument. In their wors.h.i.+p they use instrumental music; and it forms an important part in their feasts. They do not practice dancing, to which they have always felt opposed. As they study plainness of dress, they use no jewelry.
They once had a museum, which has been sold. Father Rapp's house contains a number of pictures, among them a fine copy of Benjamin West's ”Christ Healing the Sick;” the church and a.s.sembly hall have no works of art. The people read the newspapers; and those who wish for books have them, there being a library; but ”the Bible is the book chiefly read among us,” I was told.
Father Rapp taught that it was advisable for the society to make all it could for itself; and he had an intelligent appreciation of the value of labor-saving machinery. Economy has therefore complete and well furnished shops of various kinds. Its steam laundry is admirably contrived; and its slaughter-house, with piggery and soap-boiling house near by; its machine shop, with a cider-boiler annexed; its saw-mill, wagon shop, blacksmith shop, tannery, carpenter's shop, bakery, vinegar factory (where much cider is utilized), hattery, tailor's and shoemaker's shops, tin shop, saddlery shop, and weaver's shop, show how various were and are the industries followed here, and how completely furnished the society was, from within, for all the wants of daily life.
I saw even a shop for the repair of clocks and watches, and a barber's shop; the barber serving the aged and sick, and being otherwise foreman of the tailor's shop.
[Ill.u.s.tration: A STREET VIEW IN ECONOMY]
[Ill.u.s.tration: FATHER RAPP'S HOUSE--ECONOMY.]
In this long list I have not specified the brewery, grist-mill, a large granary, a cotton and a woolen mill; nor the two great cellars full of fine wine casks, which would make a Californian envious, so well-built are they.
There is also a school, and the Harmony people have always kept up a good school for the children in their charge. They aim to give each child an elementary education, and afterwards a trade; and as the boys learn also agricultural labors of different kinds, they are generally self-helpful when they pa.s.s into the world. The instruction is in German and English; and the small girls and boys whom I examined wrote very well.
Each family cooks for itself. There were formerly bake-ovens in every block, one being used by several families; but there is now a general bakery, whence all carry bread in indefinite and unlimited supplies.
Milk, too, is brought to the houses, and from what each household receives, it saves the cream for b.u.t.ter. When the butcher kills a beef, a little boy is sent around the village, who knocks at each window and cries out ”_Sollt fleisch holen_”--”Come and get meat”--and the butcher serves to each household sufficient for its wants. Other supplies for the household are dealt out from the general storehouse at stated periods; but if any one needs more, he has only to apply. Tea is not generally used.
Clothing is given out as it is needed by each person; and I was told that the tailor usually keeps his eye upon the people's coats and trousers, the shoemaker upon their shoes, and so on; each counting it a matter of honor or pride that the brethren shall be decently and comfortably clad.
”As each labors for all, and as the interest of one is the interest of all, there is no occasion for selfishness, and no room for waste. We were brought up to be economical; to waste is a sin; we live simply; and each has enough, all that he can eat and wear, and no man can use more than that.” This was the simple explanation I received from a Harmonist, when I wondered whether some family or person would not be wasteful or greedy.
In the season, all the people who are not too old labor more or less in the fields and orchards. This is their habit, and is thought healthful to body and soul.
The Harmonists have usually attained a hale and happy old age. I had access to no mortuary records, and there are no monuments in the cemetery, but a great part of the people have lived to be seventy and over; and they die without fear, trusting that they are the chosen people of the Lord.
Such is Economy at this time. Its large factories are closed, for its people are too few to man them; and the members think it wiser and more comfortable for themselves to employ labor at a distance from their own town. They are pecuniarily interested in coal-mines, in saw-mills, and oil-wells; and they control manufactories at Beaver Falls--notably a cutlery shop, the largest in the United States, and one of the largest in the world, where of late they have begun to employ two hundred Chinese; and it is creditable to the Harmony people that they look after the intellectual and spiritual welfare of these strangers as but too few employers do.
”Is there any monument to Father Rapp?” I asked; and the old man to whom I put the question said, quietly, ”Yes, all that you see here, around us.”
His body lies in a grave undistinguishable from others surrounding it.
There is no portrait of him--for he always refused to sit for one. But his memory is most tenderly and reverently cherished by his followers and survivors. From a number of persons I gathered the following personal details, which give a picture of the man: He was nearly if not quite six feet high; well-built, with blue eyes, a somewhat stately walk, and a full beard, which he was the first in the society to wear.
He was extremely industrious, and never wasted even a minute; knew admirably how to use every spare moment. He was cheerful, kindly, talkative; plain-spoken when he had to find fault; not very enthusiastic, but somewhat dry and very practical. In his earlier years, in Germany, he was witty; and to the last he was ready and apt in speech. His conversation centered always upon religion and the conduct of life; and no matter with whom he was speaking, or what was the character of the person, Rapp knew very well how to lead the talk to these topics.
The young people were very fond of him. ”He was a man before whom no evil could stand.” ”When I met him in the street, if I had a bad thought in my head, it flew away.” He was constantly in the fields or in the factories, cheering, encouraging, or advising the people. ”He knew every thing--how to do it, what was the best way.” ”Ah, he was a _man_; he told us what to do, and how to be good.” In his spare moments he studied botany, geology, astronomy, mechanics. ”He was never idle, not even a quarter of an hour.” He believed much in work; thought hard field-work a good cure for spiritual as well as bodily diseases. He was an ”extraordinarily eloquent preacher;” and it is a singular fact that, dying at the great age of ninety, he preached in the church twice but two Sundays before his death; and on the Sunday before he died addressed his people from the window of his sick-room. He was ”a good man, with true, honest eyes.” He ”always labored against selfishness, and to serve the brethren and the Lord.” He appears to have abhorred ostentation and needless forms and ceremonies, for he sat while preaching; never prescribed any uniform dress or peculiar form of speech; and neither in their wors.h.i.+p nor in their daily lives taught the people to make merely formal differences between themselves and the world at large. That he did not feel the necessity of such outward protests against ”the world,”
and relied for the bond of union in the community so entirely upon the effect of his teachings, seems to me one of the surest and most significant proofs of his real power.
Such is the report of their founder and guide from the older men now living, who knew him well. That he was a man of great force and high character it seems to be impossible to doubt. It has often been reported that he was tyrannical and self-seeking; and that he chose his people from among the most ignorant, in order to rule them. But the present members of the Harmony Society cannot be called ignorant: they are a simple and pious people, but not incapable of taking care of their own interests; and their opinion of their founder is probably the correct one. Their love and reverence for him, their recital of his goodness, of his abilities, and of his intercourse with them, are the best testimony as to his character; and their continuance in the course he laid out for them, for more than a quarter of a century since his death, shows that not only did his teaching and life inspire confidence, but also that his training bore wholesome fruit in them.
He made religion the most important interest in the lives of his followers. Not only did he preach on Sundays, but he admonished, encouraged, reproved, and advised constantly during the week; he divided the people into companies or cla.s.ses, who met on week-day evenings for mutual counsel in religious matters, and with these he constantly met; he visited the sick; he buried the dead--with great plainness and lack of ceremony. He taught that they ought to purify the body, and he was himself a model of plain and somewhat rigid and practical living, and of self-abnegation; and I think no thoughtful man can hear his story from the older members of the society who were brought up under his rule, and consider the history of Economy, and the present daily life of its people, without conceiving a great respect for Father Rapp's powers and for the use he made of them.