Part 4 (1/2)
”XI. Be in all things sober, without levity or laughter; and without vain and idle words, works, or thoughts; much less heedless or idle.
”XII. Never think or speak of G.o.d without the deepest reverence, fear, and love, and therefore deal reverently with all spiritual things.
”XIII. Bear all inner and outward sufferings in silence, complaining only to G.o.d; and accept all from him in deepest reverence and obedience.
”XIV. Notice carefully all that G.o.d permits to happen to you in your inner and outward life, in order that you may not fail to comprehend his will and to be led by it.
”XV. Have nothing to do with unholy, and particularly with needless business affairs.
”XVI. Have no intercourse with worldly-minded men; never seek their society; speak little with them, and never without need; and then not without fear and trembling.
”XVII. Therefore, what you have to do with such men, do in haste; do not waste time in public places and worldly society, that you be not tempted and led away.
”XVIII. Fly from the society of women-kind as much as possible, as a very highly dangerous magnet and magical fire.
”XIX. Avoid obeisance and the fear of men; these are dangerous ways.
”XX. Dinners, weddings, feasts, avoid entirely; at the best there is sin.
”XXI. Constantly practice abstinence and temperance, so that you may be as wakeful after eating as before.”
These rules may, I suppose, be regarded as the ideal standard toward which a pious Inspirationist looks and works. Is it not remarkable that they should have originated and found their chief adherents among peasants and poor weavers?
Their usual religious meetings are held on Wednesday, Sat.u.r.day, and Sunday mornings, and every evening. On Sat.u.r.day, all the people of a village a.s.semble together in the church or meeting-house; on other days they meet in smaller rooms, and by cla.s.ses or orders.
The society consists of three of these orders--the highest, the middle, and the lower, or children's order. In the latter fall naturally the youth of both s.e.xes, but also those older and married persons whose religions life and experience are not deep enough to make them worthy of members.h.i.+p in the higher orders.
The evening meeting opens a little after seven o'clock. It is held in a large room specially maintained for this purpose. I accompanied one of the brethren, by permission, to these meetings during my stay at Amana.
I found a large, low-ceiled room, dimly lighted by a single lamp placed on a small table at the head of the room, and comfortably warmed with stoves. Benches without backs were placed on each side of this chamber; the floor was bare, but clean; and hither entered, singly, or by twos or threes, the members, male and female, each going to the proper place without noise. The men sat on one side, the women on the other. At the table sat an elderly man, of intelligent face and a look of some authority. Near him were two or three others.
When all had entered and were seated, the old man at the table gave out a hymn, reading out one line at a time; and after two verses were sung in this way, he read the remaining ones. Then, after a moment of decorous and not unimpressive silent meditation, all at a signal rose and kneeled down at their places. Hereupon the presiding officer uttered a short prayer in verse, and after him each man in his turn, beginning with the elders, uttered a similar verse of prayer, usually four, and sometimes six lines long. When all the men and boys had thus prayed--and their little verses were very pleasant to listen to, the effect being of childlike simplicity--the presiding elder closed with a brief extemporary prayer, whereupon all arose.
Then he read some verses from one of their inspired books, admonis.h.i.+ng to a good life; and also a brief homily from one of Christian Metz's inspired utterances. Thereupon all arose, and stood in their places in silence for a moment; and then, in perfect order and silence, and with a kind of military precision, benchful after benchful of people walked softly out of the room. The women departed first; and each went home, I judge, without delay or tarrying in the hall, for when I got out the hall was already empty.
The next night the women prayed instead of the men, the presiding officer conducting the meeting as before. I noticed that the boys and younger men had their places on the front seats; and the whole meeting was conducted with the utmost reverence and decorum.
On Wednesday and Sunday mornings the different orders meet at the same hour, each in its proper a.s.sembly-room. These are larger than those devoted to the evening meetings. The Wednesday-morning meeting began at half-past seven, and lasted until nine. There was, as in the evening meetings, a very plain deal table at the head, and benches, this time with backs, were ranged in order, the s.e.xes sitting by themselves as before; each person coming in with a ponderous hymn-book, and a Bible in a case. The meeting opened with the singing of six verses of a hymn, the leader reading the remaining verses. Many of their hymns have from ten to fourteen verses. Next he read some pa.s.sages from one of the inspirational utterances of Metz; after which followed prayer, each man, as in the evening meetings, repeating a little supplicatory verse. The women did not join in this exercise.
Then the congregation got out their Bibles, the leader gave out the fifth chapter of Ephesians, and each man read a verse in his turn; then followed a psalm; and the women read those verses which remained after all the men had read. After this the leader read some further pa.s.sages from Metz. After the reading of the New Testament chapter and the psalm, three of the leaders, who sat near the table at the head of the room, briefly spoke upon the necessity of living according to the words of G.o.d, doing good works and avoiding evil. Their exhortations were very simple, and without any attempt at eloquence, in a conversational tone.
Finally another hymn was sung; the leader p.r.o.nounced a blessing, and we all returned home, the men and women going about the duties of the day.
On Sat.u.r.day morning the general meeting is held in the church. The congregation being then more numerous, the brethren do not all pray, but only the elders; as in the other meetings, a chapter from the New Testament is read and commented upon by the elders; also pa.s.sages are read from the inspired utterances of Metz or some other of their prophets; and at this time, too, the ”instrument,” if moved, falls into a trance, and delivers the will of the Holy Spirit.
They keep New-Year's as a holiday, and Christmas, Easter, and the Holy-week are their great religions festivals. Christmas is a three days' celebration, when they make a feast in the church; there are no Christmas-trees for the children, but they receive small gifts. Most of the feast days are kept double--that is to say, during two days. During the Pa.s.sion-week they have a general meeting in the church every day at noon, and on each day the chapter appropriate to it is read, and followed by prayer and appropriate hymns. The week ends, of course, on Sunday with the ascension; but on Easter Monday, which is also kept, the children receive colored eggs.
At least once in every year there is a general and minute ”Untersuchung,” or inquisition of the whole community, including even the children--an examination of its spiritual condition. This is done by cla.s.ses or orders, beginning with the elders themselves: and I judge from the relations of this ceremony in their printed books that it lasts long, and is intended to be very thorough. Each member is expected to make confession of his sins, faults, and shortcomings; and if any thing is hidden, they believe that it will be brought to light by the inspired person, who a.s.sumes on this occasion an important part, admonis.h.i.+ng individuals very freely, and denouncing the sins and evils which exist in the congregation. At this time, too, any disputes which may have occurred are brought up and healed, and an effort is made to revive religious fervor in the hearts of all.
[Ill.u.s.tration: CHURCH AT AMANA]
[Ill.u.s.tration: INTERIOR VIEW OF CHURCH]