Part 13 (1/2)

And if all this be true, as all hors.e.m.e.n know it to be--even when the bond is strained by cruelty and tainted by gain and stained by blood--how much closer and stronger must have been the tie between this priest of the wilderness and his friend. Toby's loyalty was never tried like the hunter's by seeing some dumb brother tortured and slain--and that the hunter feels the test keenly, no one can doubt after seeing the horror in his eloquent eyes. Toby never had to suffer from a broken heart because of a lost race, or because he shared the disgrace of his rider's dishonesty, and many n.o.ble beasts have seemed to suffer something strangely like this. Toby never had to lend his strength to the taking of human life, like the trooper's horse; and the soldier's horse does not need the power of speech to tell that he suffers almost as much in the spirit as in the flesh from the horrors of the battle-field. Toby and his friend worked together solely for peace, kindness, and mercy, for the relief of suffering, and the saving of bodies and souls; all and always, solely for the good of the world, of their fellow-creatures, and the glory of G.o.d.

Think of what it was that Father Orin and his partner did! They had ecclesiastical jurisdiction over a strip of country which was more than fifty miles wide and little less than four hundred miles long. This lay on both sides of the Ohio River, much of it being the trackless forest, so that Father Orin and Toby used the Shawnee Crossing oftener than the Shawnees themselves. They went unharmed, too, where no other pioneers ever dared go. Some mysterious power seemed to protect them, as the rude cross drawn on a cabin door is said to have saved the inmates from the savages. Father Orin and Toby thus travelled about two hundred miles each week all the year through, without stopping for heat or cold. There was only one church when they first began their labors, and this was the little log chapel; but the members of that small and widely scattered congregation were served with the offices of their religion by the priest at many private houses which were far apart and called ”stations.” There were about thirty of these in Kentucky, several in Indiana and Illinois, and one or two in Tennessee, and Father Orin and Toby visited them all, some as often as once a month and the others as often as possible. To say Ma.s.s and to preach const.i.tuted but a part of the duty which called them from place to place. They went wherever the priest was needed to administer baptism to infants or older persons; they went wherever any one, old or young, required instruction in religion; they went wherever the priest was needed to hear confession; they went far and wide, so that the priest might solemnize marriage for Protestants as well as Catholics; they visited the sick, no matter how distant, in summer and in winter alike, and Toy day or by night; they went at any summons to bury the dead; and they tried to go again, so that the priest might do what he could to comfort the living. Yet with all this untiring zeal for the soul's welfare, there was also a ceaseless care for the body's welfare, and a divine disregard of any narrow line of faith; for wherever Toby carried Father Orin that good man's heart was always moved by compa.s.sion for any distress of mind, body, or estate, always overflowing with a deep, wide pity infinitely greater and more Christian than any creed.

It is not strange, then, that the good man and the good horse had become almost one in mind and body, and that they were quite one in spirit. It is not in the least strange, certainly, that Toby came to know the nature of their errand almost as well and nearly as quickly as Father Orin himself. He easily knew a sick call by the haste with which they set out, and he knew its urgency by their going with the messenger. He seemed to be able to tell unerringly when they were bearing the Viatic.u.m, and it was plain that he felt the responsibility thus resting upon his speed and sureness of foot. Then it was that he would go like the wind, through utter darkness, through storm and flood and over an icy earth, without a pause or a misstep. Many a time, after such a struggle as this, has Toby turned his head, as if trying to see why Father Orin was slow in doing his part when the rain, freezing as it fell, had frozen the priest's poor overcoat to the saddle, and his ragged leggins were heavy and clumsy with icicles. But the apologetic tone in which Father Orin always said, ”Well, here we are, old man,” and the explanatory pat that he always gave Toby's neck, after going through the respectful form of hitching him, never failed to make this right.

And when the priest came out of the house, he always had something in his pocket for Toby, if any one had remembered to give himself anything to eat.

But their errands were not all so sad as this. Sometimes there were weddings to attend, and Toby entered into the happy spirit of that lively business quite as heartily as Father Orin. The only thing that Toby was strict about then, was that his friend should not forget to wear his best clothes, which he was too apt to do, even if he had not given them away, and that there should not be a speck of mud on his own coat, which had to be neglected in more urgent cases. Father Orin used to declare that Toby eyed him from top to toe when he knew they were going to a wedding; and that if there were a spot on his ca.s.sock, or a hole in it, Toby's eye never failed to find it. At such leisurely times he was indeed so exacting as to his own proper appearance that he would not budge until the last ”witch's stirrup” had been combed out of his mane and tail. He was only a degree less particular when he knew they were going to the christening of an infant. It was then plainly Toby's opinion that, while they might not take quite so much time to christen as to marry, there was still no need to rush off with the priest's vestments out of order and his own fetlocks weighted with mire. The two had many friendly contests on these occasions, but Toby's will was the stronger, and his temper was not quite so mild; and as it is always the less amiable who wins, it was commonly he who won, in the long run.

Whenever the way before them was not quite clear, Father Orin would let Toby lead, and only once in all their long pilgrimage together did he ever fail to lead aright. It was on a wild winter's night, and neither could see either heaven or earth; yet on against the bitter wind went the priest and his horse, Toby stretching his fullest length at the top of his speed, and Father Orin bending low to escape the boughs of unseen trees; and thus they sped through the stormy blackness. Faster still they went, up hill and down hill, leaping fallen trees, flying across the hollows made by the uptorn roots, swimming swollen streams, while the priest knelt on the saddle, holding the Viatic.u.m high above the rus.h.i.+ng water which dashed over his knees. At last they stopped, utterly exhausted, only to find that they were lost in the icy, dark wilderness; and they went on groping blindly for any kind of shelter under which to wait for the first glimmer of dawn. They finally came upon a ruined cabin, and although the whole front of it was gone, some of the roof and a part of the walls were left, and Father Orin led Toby into the driest, corner. Taking off the wet saddle and the soaked, half-frozen blanket, he laid them on the ground. He patted Toby as he did this, and Toby's responsive whinny said it was all right, just as plain as if he had been able to talk. But Father Orin was not quite satisfied, and moving a little farther over in the corner, where it was so dark that even Toby could not see what he was doing, he pulled off his poor old overcoat, from which the water was dripping, but which was still warm and partly dry on the inside. Stealing back to Toby, he laid the coat over his s.h.i.+vering shoulders, chuckling to think that Toby would never know that it was not the saddle-blanket. Feeling now that he had done his best for his friend, he b.u.t.toned his ca.s.sock closer and laid down on the freezing ground, with the frozen saddle for a pillow, and tried to get what rest and sleep he could.

At times like this--and they were not a few--it was hard for Father Orin to believe that Toby had no soul. It was indeed so hard now and then, as on that night, that he could not believe it; that he could not think there would be no reward of any kind for such service as Toby was giving the Faith. It was service as faithful as his own; he could not have given his without Toby's help. Looking upward toward his own reward, even this bitter, black winter's night became as nothing; but Toby--what was there for Toby? He did not remember that he often gave Toby the food which he needed himself, as he had just given him the warmth from his own s.h.i.+vering body. He thought only of the things that Toby did for him and for the Faith. And so thinking, very strange fancies about Toby would now and then come to him with the profoundest reverence. And on that dreary night, when their dauntless spirits seemed to touch, while their exhausted bodies thus dozed side by side, a pleasant vision vaguely blended Father Orin's half-conscious dreams with his perplexed waking thoughts.

Of a sudden, all was bright and warm, and he felt himself going up, up, up, through flawless blue s.p.a.ce. He thought he had no wings, but he did not miss them, nor even think about them; he was missing and thinking about Toby, and wondering, where he was, and what he was doing. But ah!

there he was all ready and waiting close to the gate of paradise. Yes, there was Toby after all! There he was, standing by a celestial manger overflowing with ambrosia, already blanketed with softest zephyrs, saddled with s.h.i.+ning clouds, and bitted with sunbeams--quite ready and only waiting for the touch of his friend's hand on the bridle--to canter up the radiant highway walled with jasper and paved with stars.

XV

THE WEB THAT SEEMED TO BE WOVEN

The fancy pleased Father Orin, and he spoke jestingly to Toby about it, reminding him, however, seriously enough, that it was only in visions that there could be any such direct pa.s.sing from earth to heaven.

”For you see, old man, there's a place on the way where most of us must tarry a while. Maybe you might be able to pa.s.s by and go straight on. I am afraid there wouldn't be much of a chance for me.”

But they were both still far from their long, hard journey's end on that gloomy November evening. They were merely turning a little aside from their usual broad path for a still wider service to humanity. They had not seen the doctor that day, and there was always reason to fear that he might at any moment fall a victim to the epidemic which he was ceaselessly fighting, so that they were now going in some anxiety to see what had kept him away from the places in which they were used to seeing him. They were both very tired, yet Toby, nevertheless, quickened his weary pace at a gentle hint from Father Orin, and they got to the doctor's house just as the sun went down behind the cottonwoods on the other sh.o.r.e.

The cabin stood near the river bank. It was a single room of logs, rough without and bare within. The doctor was not very poor, as poverty and riches were considered in the wilderness, having inherited a modest fortune. But he was generous and charitable, and had gone from Virginia into Kentucky with an earnest wish to serve his kind. And then his acquaintance with Father Orin had brought him in close contact with want as well as suffering, and would have given him good uses for larger means than his own. Yet rude and empty as the cabin was, there were traces of refinement here and there, as there always must be wherever true refinement dwells. A miniature of his mother, whom he could not remember, hung against the logs at the head of his bed. There were a few good books on a rough shelf, and a spray of autumn leaves lay on the table. The beauty of the leaves had drawn him to break the spray from the bough and bring it home. But he had forgotten it as soon as he had laid it down on the table, and the leaves were withering as he sat beside them with his head bowed upon his hands.

The man of conscience, who cares for the bodies of his kind, bears almost as heavy a burden as he who cares for their souls. He must everywhere, and unrestingly, fight ignorance and prejudice with one hand, while he strives to heal with the other, and this double strife was fiercer in the wilderness, just at that time, than almost anywhere else within the furthest reach of science. On first coming he had found more people being killed by calomel and jalap than by the plague. At every turn he encountered this bane of the country which was called callomy-jallopy, and at that moment he was utterly worn out, body and soul, by a struggle to save the life of a man who had ignorantly poisoned himself by drinking some acid after taking the dose. This was not his first experience of the kind; but he had met the other trials with the high courage of a light heart and a free mind. It was only within the last two days that he had been weighed down by discouragement, by heaviness of heart, and depression of mind. He was so weary and absorbed now in disheartened thought, that he did not hear Toby's approach, and he was startled when Father Orin appeared in the open door. He greeted him with a warmly outstretched hand, but did not say that he was glad to see him; they were too good friends for empty phrases, such good friends that they sat down silently, neither needing a word to know the other's sadness. It was the priest who finally broke the silence.

”You are troubled, my son,” he said, quietly and gently. ”I see there is something besides the trouble which touches us all--this terror of what is coming on the other side of the river. I see that there is something else--some closer trouble of your own. If you wish to tell me about it, I will do what I can to help you; but you know this without being told.”

He had spoken at the right moment, for there are moments in the lives of the most reserved and self-reliant when the heart must speak to ease the mind. Paul Colbert was a Protestant, and so firm and strong in his faith that he was ready at all times to defend it, to fight for it; yet this moment, which has nothing to do with any creed, had come to him, and he spoke as one man speaks to another whom he trusts and knows to be his friend. He told what he was suffering, and the cause of his wretchedness. He spoke of his first meeting with Ruth, and of the love for her that had leapt up in his heart at the first glimpse of her face, before he had heard her voice, before he knew her name. He said how happy he was when chance put her in his arms through that wild night's ride. He described his visit to her on the next day, and said how far he was from suspecting that William Pressley was more than a member of the same family. He went on to speak of the other visits which he had paid to Ruth, telling how fast his love had grown with every meeting. He ended with the revelation at the dance in the woods.

”But it wouldn't have made any difference had I known sooner. It couldn't have made any difference in my loving her,” he said. ”I must have loved her just the same no matter when or how we might have met.

Nothing ever could have altered that. I am afraid that I couldn't have helped loving her had she been another man's wife. I am keeping nothing back, you see, Father. I am telling you the whole truth. But perhaps it wouldn't have been quite so hard to bear, had I known at the very first.

It can hardly be so hard to give up happiness when we have never dared long for it. And I knew no reason why I might not try to make her love me. As it is, from this time on, every thought of her must be like constantly trying to kill some suffering thing that can never die!”

He dropped his head on his arm which lay on the table. The priest gently laid his hand on the thick, brown hair.

”My son,” he murmured.

”If the man that she is to marry were only different,” Paul groaned. ”If he were only more worthy, if I could only think that she would be happy.”

He did not know that he was merely saying what every unfortunate lover has thought since love and the world began; and it was a sad smile that touched the sympathy of Father Orin's face.

”William Pressley is not a bad young fellow,” the priest said. ”He means well. He lives uprightly according to his dull, narrow ideas of right.

And none of us can do any better than to live up to our own ideals.

It's a good deal more than most of us do. I am afraid he is selfish,”