Part 3 (1/2)
I have seen some bad boys who thought it looked brave to care nothing for the wishes of their parents. But do you think that Casabianca was a coward? No; the boy who is truly brave, and has a n.o.ble spirit, will obey his parents. If others tease him to do differently, he will dare to tell them, that he means to do his duty; and if they laugh at him, he will let them laugh, and show them, by his conduct, that he does not care for the sneers of bad boys. The fact is, that, in almost all cases, disobedient boys are mean, and cowardly, and contemptible. They have not one particle of the spirit of the n.o.ble little Casabianca. And when these disobedient boys grow up to be men, they do not command influence or respect.
If you would be useful and happy when you arrive at mature years, you must be affectionate and obedient as a child. It is invariably true that the path of duty is the path of peace. The child who has established principles of firm integrity--who has that undaunted resolution which can face opposition and brave ridicule--bids fair to rise to eminence in usefulness and respect. These qualities, which shed so lovely a charm over childhood, will go with you into maturer life; they will give stability to your character, and command respect. And those faults of childhood which render one hesitating, and weak, and cowardly, will, in all probability, continue through your whole earthly existence. The man is but the grown-up child, possessing generally the same traits of character in every period of life. How important it is then that, in early youth, you should acquire the habit of triumphing over temptation, and of resolutely discharging all your duties!
It is important for you to remember that obedience requires of you, not only to do as you are bidden, but to do it with cheerfulness and alacrity. Suppose, as you are sitting at the table in a pleasant evening, the customary hour for you to retire to rest arrives. You are, perhaps, engaged in reading some very interesting book, and do not feel at all sleepy. You ask permission to sit up a little longer.
But your mother tells you that the time for you to go to bed has come, and she prefers that you should be regular in your habits. You think it is rather hard that you cannot be indulged in your wishes, and, with sullen looks, shut your book, and, taking a light, in ill humor go to your chamber. Now, this is not obedience. As you retire to your chamber, the displeasure of G.o.d follows you. Your sin of disobedience is so great, that you cannot even pray before you fall asleep. It is impossible for a person to pray when out of humor. You may repeat the words of prayer, but you cannot offer acceptable prayer to the Lord. And as you lie down upon your bed, and the darkness of night is around you, your offended Maker regards you as an ungrateful and disobedient child. And all the night long his eye is upon your heart, and the knowledge of your sin is in his mind.
Obedience belongs to the heart, as well as to the outward conduct. It is necessary that you should, with affection and cheerfulness, fulfill the wishes of your parents. You should feel that they know what is best, and, instead of being sullen and displeased because they do not think fit to indulge you in all your wishes, you should, with a pleasant countenance and a willing heart, yield to their requirements.
You do not know how much pleasure it affords your parents to see you happy. They are willing to make almost any sacrifice for your good.
And they never have more heartfelt enjoyment themselves than when they see their children virtuous, contented, and happy. When they refuse to gratify any of your desires, it is not because they do not wish to see you happy, but because they see that your happiness will be best promoted by refusing your request. They have lived longer in the world than you, and know better than you the dangers by which you are surrounded. Deeply interested in your book, you desire to sit up later than usual, and think it would make you happy. But your mother, who is older and wiser, knows that the way to make children healthy and happy, is to have them in the regular habit of retiring early at night. And when you ask to sit up later than usual, she loves you too well to permit it. You think she is cruel, when, in fact, she is as kind as she can be. If she were an unkind mother, and cared nothing about your happiness, she would say, ”O yes; you may sit up as long as you please. I do not care any thing about it.”
Now, is it obedience, when your kind mother is doing all in her power to make you happy, for you to look sullen and morose? Is it honoring your father and your mother, for you to look offended and speak unkindly, because they wish you to do that which they know to be for your welfare? The truly grateful child will endeavor, always, with a pleasant countenance, and a peaceful heart, to yield ready obedience to his parents' wishes. He will never murmur or complain. Such a child can retire to bed at night contented and happy. He can sincerely thank G.o.d for all his goodness and pray for that protection which G.o.d is ever ready to grant those who love him.
CHAPTER IV.
OBEDIENCE, (continued)
There is hardly any subject upon which children in well-regulated families feel more like complaining-, than of the unwillingness of their parents to indulge them, in evening plays and evening visits.
An active boy, whose heart is full of fun and frolic, is sitting quietly by the fireside, in a pleasant winter evening. Every now and then he hears the loud shouts and joyful laugh of some twenty of his companions, who are making the moonlight air ring with their merriment. Occasionally, a troop of them will go rus.h.i.+ng by the windows, in the impetuosity of their sports. The ardent little fellow by the fireside can hardly contain himself. He longs to unite his voice in the shout, and try his feet in the chase. He nestles upon his chair, and walks across the room, and peeps through the curtains.
As he sees the dark forms of the boys cl.u.s.tered together in merry groups, or scattered in their plays, he feels as though, he were a prisoner. And even though he be a good boy, and obedient to his parents, he can hardly understand why it is that they deprive him of this pleasure. I used to feel so when I was a boy, and I suppose other boys feel so. But now I see the reason. Those night plays led the boys into bad habits. All kinds of boys met together, and some would use indecent and profane language, which depraved the hearts and corrupted the morals of the rest. The boys who were thus spending their evenings, were misimproving their time, and acquiring a disrelish for the purifying and peaceful enjoyments of home. You sometimes see men who appear to care nothing about their families.
They spend their evenings away from home with the idle and the dissolute. Such men are miserable and despised. Their families are forsaken and unhappy. Why do these men do so? Because, when they were boys, they spent their evenings away from home, playing in the streets. Thus home lost all its charms, virtue was banished from, their bosoms, and life was robbed of its joy. I wish every boy who reads this would think of these reasons, and see if they are not sufficient. Your kind parents do not allow you to go out in the evenings and play in the streets--
I. Because you will acquire bad habits. You will grow rude and vulgar in manners, and acquire a relish for pleasures which will destroy your usefulness and your happiness.
II. You will always find in such scenes bad boys, and must hear much indecent and profane language, which will corrupt your heart.
III. You will lose all fondness for the enjoyment of home, and will be in great danger of growing up a dissipated and a worthless man.
Now, are not these reasons sufficient to induce your parents to guard you against such temptations? But perhaps you say, Other parents let their children go out and play as much as they please every evening.
How grateful, then, ought you to be, that you have parents who are so kind and faithful that they will preserve you from these occasions of sin and sorrow! They love you too well to be willing to see you preparing for an unhappy and profitless life.
It not unfrequently is the case that a girl has young a.s.sociates, who are in the habit of walking without protectors in the evening twilight. On the evening of some lovely summer's day, as the whole western sky is blazing with the golden hue of sunset, her companions call at her door, to invite her to accompany them upon an excursion of pleasure. She runs to her parents with her heart bounding with joy, in antic.i.p.ation of the walk. They inquire into the plans of the party, and find that it will be impossible for them to return from their contemplated expedition before the darkness of the evening shall come. As affectionate and faithful parents, they feel that it is not proper or safe for them to trust their little daughter in such a situation. They, consequently, cannot consent that she should go.
She is disappointed in the extreme, and as she sees her friends departing, social and happy, she retires to her chamber and weeps.
The momentary disappointment to her is one of the severest she can experience, and she can hardly help feeling that her parents are cruel, to deprive her of so much antic.i.p.ated pleasure. Her companions go away with the same feelings. They make many severe remarks, and really think that this little girl's parents are unkind. Perhaps they have a pleasant walk, and all return home in safety; and for many days they talk together at school of the delightful enjoyments of that evening. And this increases the impression on the mind of the little girl, that it was unkind in her parents not to let her go.
But, perhaps, as they were returning, they met a drunken man, who staggered in amongst them. Terrified, they scatter and run. One, in endeavoring to jump over a fence, spoils her gown. Another, fleeing in the dark, falls, and sadly bruises her face. Another, with loss of bonnet, and with dishevelled hair, gains the door of her home. And thus is this party, commenced with high expectations of joy, terminated with fright and tears. The parents of the little girl who remained at home, knew that they were exposed to all this; and they loved their daughter too well to allow her to be placed in such a situation. Was it not kind in them?
Perhaps, as they were returning, they met some twenty or more of the rudest boys of the village, in the midst of their most exciting sports. Here are Emma, Maria, and Susan, with their party of timid girls, who must force their way through this crowd of turbulent and noisy boys. It is already dark. Some of the most unmannerly and wicked boys of the village are there a.s.sembled. They are highly excited with their sports. And the moment they catch a view of the party of girls, they raise a shout, and rush in among them reckless and thoughtless. The parents of the little girl who staid at home, knew that she would be exposed to such scenes; and as they loved their daughter, they could not consent that she should go. Was it not kind?
A few young girls once went on such an evening walk, intending to return before it was dark. But in the height of their enjoyment they forgot how rapidly the time was pa.s.sing, and twilight leaving them.
But, at last, when they found how far they were from home, and how dark it was growing, they became quite alarmed, and hastened homeward. They, however, got along very well while they were all together. But when it became necessary for them to separate, to go to their respective homes, and several of them had to go alone in the darkness, they felt quite terrified. It was necessary for one of these little girls, after she had left all her companions, to go nearly a quarter of a mile. She set out upon the run, her heart beating with fear. She had not proceeded far, however, before she heard the loud shouts of a mob of young men and boys, directly in the street through which she must pa.s.s. As she drew nearer, the shouts and laughter grew louder and more appalling. She hesitated. But what could she do? She must go on. Trembling, she endeavored to glide through the crowd, when a great brutal boy, with a horrid mask on his face and a ”jack-o'lantern” in his hand, came up before her. He threw the glare of the light upon her countenance, and stared her full in the face. ”Here is my wife,” said he, and tried to draw her arm into his. A loud shout from the mult.i.tude of boys echoed through the darkened air. Hardly knowing what she did, she pressed through the crowd, and, breathless with fright, arrived at her home. And I will a.s.sure you she did not wish to take any more evening walks without a protector. From that time afterwards she was careful to be under her father's roof before it was dark.
Now can you think that your father or mother are unkind, because they are unwilling to have you placed in such a situation? And when they are doing all that they can to make you happy, ought you not to be grateful, and by a cheerful countenance, and ready obedience, to try to reward them for their love?
It is the duty of all children to keep in mind that their parents know what is best. And when they refuse to gratify your wishes, you should remember that their object is to do you good. That obedience which is prompt and cheerful, is the only obedience which is acceptable to them, or well-pleasing to G.o.d. A great many cases will occur in which you will wish to do that which your parents will not approve. If you do not, in such cases, pleasantly and readily yield to their wishes, you are ungrateful and disobedient.