Part 10 (1/2)
Social ethics are as much the result of evolutionary growth as is man himself. Civilization, which is but another name for ethical culture, is the outcome of the inherited experiences of thousands of years. These experiences were the results of law, and that law can be embraced in one comprehensive word--evolution.
Now, one of the most noticeable facts in biological history is the tendency that animal structures or organisms, under certain circ.u.mstances, have toward atavism or reversion to ancestral types. Not only is this to be observed in the physical organisms of animals, but also in their psychical beings as well.
Atavism is invariably the result of degeneration, as I will endeavor to demonstrate later on in this paper.
I believe that we are rapidly hurrying toward a social cataclysm, beside which the downfall of the Roman Empire, the destruction of ancient Egyptian and Babylonian civilizations, and the b.l.o.o.d.y days of the French Revolution will sink into utter insignificance. I believe, also, and think that I can demonstrate the truthfulness of my belief, that the inciting cause of this social revolution will not be found in those citizens of the United States of Anglo-Saxon and Celtic parentage, but that it will be observed among our Slavonic, Teutonic, and Latinic citizens. But, in order to furnish a parallel (from which you may draw your own conclusions), before I enter fully into the discussion of this part of my subject, I wish to review, very briefly, certain historical epochs.
When the first conquerors of Egypt, about whom history can tell us so little, first occupied the fertile valley of the Nile, the country, in all probability, was inhabited by negroes. The conquering race drove out or enslaved the native population and founded the ancient kingdom of Egypt. This kingdom waxed strong and mighty until, at the time of Rameses the Great, more than three thousand two hundred years ago, it was the most powerful monarchy in the whole world. The mighty son of Ra, Meiamoun Ra, or Rameses, as he is most generally styled, was a warrior and a statesman. He led his victorious troops north, east, and west, conquering nations as he went, until he dominated and brought into a state of va.s.salage over two-thirds of the then known world.
Wealth flowed into his kingdom from all the surrounding countries, consequently, luxury, with its never-failing a.s.sociate, debauchery, made its appearance, and the decadence of this mighty kingdom set in.
It is true that many Pharaohs reigned after Rameses, and that the monarchy maintained its greatness for a long period of time, but luxury had taken hold on the Egyptians at the time of their greatest prosperity and had sown the seeds of degeneration, which flourished and grew apace, until the emasculated and effeminate people yielded up their independence to the conquerors, and pa.s.sed out of existence as a nation forever.
The Roman people, under the leaders.h.i.+p of their ancient heroes, was a nation of hardy warriors and husbandmen. That preeminent military genius, Julius Caesar, had carefully fostered this warlike spirit in the bosoms of his compatriots, and, by a series of brilliant campaigns, had made the Roman nation the most powerful on the face of the globe. The Roman legions were not only victorious on land, extending their conquests into Iberia, farther Gaul, and still farther Britain, but the Roman triremes also swept the Mediterranean, from the Pillars of Hercules to the sh.o.r.es of Syria and Egypt. Wealth poured into the country from all sides, and the people reveled in a boundless prosperity.
Luxury had already begun to enervate the hardy soldiery at the time of Caesar's a.s.sa.s.sination, yet not enough to show the full effects of degeneration and demoralization. The empire under the first emperors steadily grew richer and more powerful, and the luxury of the rich more unlimited and licentious. At length a change can be noticed. The Roman legions, hitherto victorious over every foe, are now frequently vanquished; conquered tribes uprear the standard of revolt and refuse to pay tribute; the territorial boundaries of the empire materially shrink, and its once conquered provinces pa.s.s out of its dominion forever.
The gradual degeneration of this nation is faithfully mirrored in the character of the emperors who governed it. Nero, Caligula, Tiberius, Caracalla, and Messalina, the depraved wife of Claudius and the daughter of Domitia Lepida, herself a licentious and libidinous woman, were but accentuated types of the luxurious and debauched n.o.bility. Not only did the n.o.bility become victims of degeneration, but the poorer cla.s.ses also lost their virility, until at last we find the stability of the nation preserved through the instrumentality of foreign mercenaries. The greatness of this once widespread empire dwindled away (the freedom of its inst.i.tutions contracting along with its shrinking boundaries), until we find it lapsed into a state of barbarian despotism under the son of Aurelius; and, had it not been for outside influences, it would have eventually fallen into a state of utter and complete savagery.
Now let us turn to a recent civilization. At the time of Louis XVI., the French nation was thoroughly under the influence of degeneration consequent to a luxury and licentiousness that had had a c.u.mulative action for several hundred years. The peasantry and the inhabitants of the faubourgs, owing to their extreme poverty, itself a powerful factor in the production of degeneration, had lapsed into a state closely akin to that of their savage ancestors. The n.o.bility were weak and effeminate, the majority of them either s.e.xual perverts or monsters of sensuality and lechery.
The middle cla.s.s, as ever the true conservators of society, seeing this miserable state of affairs, attempted to remedy it. Not fully understanding the danger of such a procedure, they allowed the degenerate element to share in their deliberations. Their moderate and sensible counsels were quickly overruled by their savage a.s.sociates, who brought about a Reign of Terror (with such psychical atavists as Marat, Danton, and Robespierre at its head), the like of which the world had never seen before, nor has ever experienced since.
I have demonstrated, in the three instances of history just cited, that degeneration has invariably followed luxury, and that a social and political cataclysm has been, invariably, the result of this degeneration. That certain cla.s.ses of the Old World, and of the New World, also, are living in inordinate luxury; and that certain other cla.s.ses are, even now, struggling in the very depths of poverty, is a well-known fact. That this state of affairs is rapidly increasing the percentage of degenerates, such as s.e.xual perverts, insane individuals, and congenital criminals, is not generally known; yet it is a woeful truth.
The factors in the production of degeneration are as mult.i.tudinous as they are varied, and I can find s.p.a.ce for only a few of them. The artificiality of many peoples' lives, wherein night is turned into day, is a prominent factor in the production of degeneration. Now, the long continued influence of artificial light exerts a very deleterious effect on the nervous system; hence it is not to be wondered at that so many men and women of society are neurasthenic. Not only are those individuals who, voluntarily and preferably, spend the greater portions of their lives in artificial light, rendered nervously irritable, but those, also, who are driven by force of circ.u.mstances to turn night into day are likewise afflicted. Several years ago, I met a distinguished editor at Waukesha, who was suffering greatly from nervous exhaustion. He told me that he was so situated that he did all of his work at night, often writing until three o'clock in the morning. I advised him to quit this and to do his editorial work during daylight.
Not long after, he wrote me that he had followed my advice, and that he was a new man in point of health.
The loss of nervous vitality makes itself evident by a feeling either of exhaustion or irritability. The fas.h.i.+onable devotee, in order to counteract this, either stimulates the system with alcohol, or exorcises the ”fidgets” by the use of sedatives, such as chloral or morphia. The baneful effects of such medication are not at once appreciable, but, if continued for any length of time, they will eventually result in a total demoralization of the nervous system. Time and again have I seen fas.h.i.+onable men and women, at the close of the season, veritable nervous wrecks.
What necessarily would be the effect of physical and psychical lesions like these on a child begotten by such parents? The inevitable result would be degeneration in some form or other.
Again, many men and women stand the drain of a fas.h.i.+onable season on their nervous systems without attempting to recoup through the agency of drugs, and at the end find themselves physically and psychically exhausted. They go to the seaside or some other resort, and, in a measure, recover their nervous vitality, only to lose it again during the next season. This continues for season after season, the nervous system all the time becoming weaker, until some day there is a collapse, ending in hysteria, paresis, or some other of the hundred forms of neurotic disorder. What will be the effect on the progeny resulting from the union of such individuals? Again the answer must necessarily be--degeneration.
The long and continued intercourse of the s.e.xes in the ball-room, where the women are dressed so _decollete_ that they excite sensuality in the men, very frequently without the men being conscious of the fact, must necessarily exert a deleterious effect on the nervous system.
Contact of the s.e.xes in the dance is only pleasurable because of that contact. I am fully aware of the fact that this idea is scouted and denied by those who indulge in the waltz and kindred dances. They claim that no thought of carnality ever enters into their feelings. I know from personal experiences that they are honest in this declaration, yet, from a psychical standpoint, they are woefully in error. Aestheticism and carnality are by no means as dissociate as the aesthete would have us believe. _All pleasurable emotions that have their inception in the senses are, fundamentally, of carnal origin._ The waltz is aesthetic, yet all of its pleasure is based on an emotion closely akin to sensuality. Men derive no pleasure from waltzing with one another, nor do women under like circ.u.mstances.
Nature demands in the interest of health a certain amount of exercise.
The luxurious society man or woman utterly disregards this demand of nature, consequently indigestion, with all of its a.s.sociated ills, steps in, and becomes an additional factor in the production of nervous exhaustion. To tempt the appet.i.te, highly seasoned foods, many of which are deleterious and injurious, are prepared and taken into the torpid and crippled stomach. Finally nature rebels and the unfortunate dyspeptic is forced to go through life on a diet of oatmeal, or, weakened by lack of healthy sustenance, the brain gives way, and the victim pa.s.ses the remainder of his or her life in a lunatic asylum.
Children begotten by miserable invalids like these, beyond a peradventure, must necessarily be degenerate.
Indigestion is not the only ill that nature inflicts for any disregard of her laws. She is a rough nurse but a safe one, consequently she forbids the rearing of her hardiest creation, man, in hot houses, as though he were a tender exotic. The luxurious individual pampers his body, following the dictates of his own selfish desires and utterly disregarding the laws of nature, and before he reaches middle age, discovers that he has become an old, old man, weak in body, but still weaker in mind.
The children resulting from the union of the various neurasthenics described above are necessarily degenerate. As they grow up, they show this degeneration by engaging in all kinds of licentious debauchery, and unnatural and perverted indulgences of appet.i.te. In nine cases out of ten, they will spend the fortunes inherited from their parents in riotous debauchery, and will eventually sink, if death does not overtake them, to the level of their fellow degenerates--those who have been brought into existence by poverty and debauchery, and who await them at the foot of the social ladder. Among such degenerate beings, the doctrines of socialism, of communism, of nihilism, and of anarchy have their origin.
Now let us turn our attention to the evidences of luxury and debauchery, and the consequent evidences of degeneration, which obtrude themselves on all sides. The reckless extravagance of the n.o.bility of the Old World is well known. Vice and licentiousness even penetrate to royal households, and princes of the blood pose as roues and debauchees. As I have demonstrated elsewhere, degeneration in the wealthy cla.s.ses of society generally makes itself evident by the appearance of psycho-s.e.xual disorders. The horrible abominations of the English n.o.bility, as portrayed in the revelations of Mr. Stead, are well known.