Part 10 (1/2)

Keying and his colleagues put the only two alternatives with great cogency. Which will be the heavier calamity, they said, to pay the English the sum of money they demand (21,000,000 dollars, made up as follows: Six million for the destroyed opium, 3,000,000 for the debts of the Hong merchants, and 12,000,000 for the expenses of the war), or that they should continue those military operations which seemed irresistible, and from which China had suffered so grievously? Even if the latter alternative were faced and the war continued, the evil day would only be put off. The army expenses would be very great, the indemnity would be increased in amount, and after all there would be only ”the name of fighting without the hope of victory.” Similar arguments were used with regard to the cession of Hongkong, and the right of trading at five of the princ.i.p.al ports. The English no doubt demanded more than they ought, but what was the use of arguing with them, as they were masters of the situation? Moreover, some solace might be gathered in the midst of affliction from the fact that the English were willing to pay certain duties on their commerce which would in the end repay the war indemnity, and contribute to ”the expenditure of the imperial family.” With regard to the question of ceremonial intercourse on a footing of equality, they declared that it might be ”unreservedly granted.” The reply of Taoukw.a.n.g to this memorial was given in an edict of considerable length, and he therein a.s.sented to all the views and suggestions of the commissioners, while he imposed on Keying alone the responsibility of making all the arrangements for paying the large indemnity. All the preliminaries for signing a treaty of peace had therefore been arranged before the English forces reached Nankin, and as the Chinese commissioners were sincere in their desire for peace, and as the emperor had sanctioned all the necessary arrangements, there was no reason to apprehend any delay, and much less a breakdown of the negotiations.

It was arranged that the treaty should be signed on board a British man- of-war, and the Chinese commissioners were invited to pay a visit for the purpose to the ”Cornwallis,” the flags.h.i.+p of the admiral. The event came off on the 20th of August, 1842, and the scene was sufficiently interesting, if not imposing. The long line of English wars.h.i.+ps and transports, drawn up opposite to and within short range of the lofty walls of Nankin; the land forces so disposed on the raised causeways on sh.o.r.e as to give them every facility of approach to the city gates, while leaving it doubtful to the last which gate would be the real object of attack; and then the six small Chinese boats, gayly decorated with flags, bearing the imperial commissioners and their attendants, to sign for the first time in history a treaty of defeat with a foreign power. The commissioners were dressed in their plainest clothes, as they explained, because imperial commissioners are supposed to proceed in haste about their business, and have no time to waste on their persons, but there is reason to believe that they thought such clothing best consorted with the inauspicious character for China of the occasion. The ceremony pa.s.sed off without a hitch, and four days later Sir Henry Pottinger paid the Chinese officers a return visit, when he was received by them in a temple outside the city walls. A third and more formal reception was held on the 26th of August in the College Hall, in the center of Nankin, when Sir Henry Pottinger, twenty officers, and an escort of native cavalry rode through the streets of one of the most famous cities of China. It was noted at the time that on this date an event of great importance had happened in each of the three previous years. On the 26th of August, 1839, Lin had expelled the English from Macao, in 1840 the British fleet anch.o.r.ed off the Peiho, and in 1841 Amoy was captured. Three days after this reception the treaty itself was signed on board the ”Cornwallis,” when Keying and his colleagues again attended for the purpose. The act of signing was celebrated by a royal salute of twenty-one guns, and the hoisting of the standards of England and China at the masthead of the man-of-war. The Emperor Taoukw.a.n.g ratified the treaty with commendable dispatch, and the only incident to mar the cordiality of the last scene in this part of the story of Anglo-Chinese relations was the barbarous and inexcusable injury inflicted by a party of English officers and soldiers on the famous Porcelain Tower, which was one of the finest specimens of Chinese art, having been built 400 years before at great expense and the labor of twenty years.

The ports in addition to Canton to be opened to trade were Shanghai, Ningpo, Amoy and Foochow, but these were not to be opened until a tariff had been drawn up and consular officers appointed. As the installments of the indemnity were paid the troops and fleet were withdrawn, but a garrison was left for some time in Chusan and Kulangsu, the island off Amoy. The attack and ma.s.sacre of some s.h.i.+pwrecked crews on the coast of Formosa gave the Chinese government an occasion of showing how marked a change had come over its policy. An investigation was at once ordered, the guilty officials were punished, and the emperor declared, ”We will not allow that, because the representation came from outside foreigners, it should be carelessly cast aside without investigation. Our own subjects and foreigners, ministers and people, should all alike understand that it is our high desire to act with even-handed and perfect justice.” Sir Henry Pottinger's task was only half performed until he had drawn up the tariff and installed consular officers in the new treaty ports. Elepoo was appointed to represent China in the tariff negotiations, and Canton was selected as the most convenient place for discussing the matter. Within two months of the resumption of negotiations they seemed on the point of a satisfactory termination, when the death of Elepoo, the most sincere and straightforward of all the Chinese officials, caused a delay in the matter. Elepoo was a member of the Manchu imperial family, being descended from one of the brothers of Yung Ching, who had been banished by that ruler and reinstated by Keen Lung. That the Pekin government did not wish to make his death an excuse for backing out of the arrangement was shown by the prompt appointment of Keying as his successor. At this stage of the question the opium difficulty again rose up as of the first importance in reference to the settlement of the commercial tariff. The main point was whether opium was to appear in the tariff at all or to be relegated to the category of contraband articles. Sir Henry Pottinger disclaimed all sympathy with the traffic, and was quite willing that it should be declared illicit; but at the same time he stated that the responsibility of putting it down must rest with the Chinese themselves. The Chinese were not willing to accept this responsibility, and said that ”if the supervision of the English representatives was not perfect, there will be less or more of smuggling.” Keying paid Sir Henry Pottinger a ceremonious visit at Hongkong on the 2eth of June, 1843, and within one month of that day the commercial treaty was signed. Sir Henry issued a public proclamation calling upon British subjects to faithfully conform with its provisions, and stating that he would adopt the most stringent and decided measures against any offending persons. On his side Keying published a notification that ”trade at the five treaty ports was open to the men from afar.” The only weak point in the commercial treaty was that it contained no reference to opium. Sir Henry Pottinger failed to obtain the a.s.sent of the Chinese government to its legalization, and he refused to undertake the responsibility of a preventive service in China, but at the same time he publicly stated that the ”traffic in opium was illegal and contraband by the laws and imperial edicts of China.” Those who looked further ahead realized that the treaty of Nankin, by leaving unsettled the main point in the controversy and the primary cause of difference, could not be considered a final solution of the problem of foreign intercourse with China. The opium question remained over to again disturb the harmony of our relations.

As has been said before, it would be taking a narrow view of the question to affirm that opium was the princ.i.p.al object at stake during this war.

The real point was whether the Chinese government could be allowed the possession of rights which were unrecognized in the law of nations and which rendered the continuance of intercourse with foreigners an impossibility. What China sought to retain was never claimed by any other nation, and could only have been established by extraordinary military power. When people talk, therefore, of the injustice of this war as another instance of the triumph of might over right, they should recollect that China in the first place was wrong in claiming an impossible position in the family of nations. We cannot doubt that if the acts of Commissioner Lin had been condoned the lives of all Europeans would have been at the mercy of a system which recognizes no gradation in crime, which affords many facilities for the manufacture of false evidence, and which inflicts punishment altogether in excess of the fault. It is gratifying to find that many unprejudiced persons declared at the time that the war which resulted in the Nankin treaty was a just one, and so eminent an authority on international law as John Quincy Adams drew up an elaborate treatise to show that ”Britain had the righteous cause against China.” We may leave the scene of contest and turn from the record of an unequal war with the reflection that the results of the struggle were to be good. However inadequately the work of far-seeing statesmans.h.i.+p may have been performed in 1842, enough was done to make present friends.h.i.+p possible and a better understanding between two great governing peoples a matter of hope and not desponding expectancy.

CHAPTER XVIII

TAOUKw.a.n.g AND HIS SUCCESSOR

The progress and temporary settlement of the foreign question so completely overshadows every other event during Taoukw.a.n.g's reign that it is difficult to extract anything of interest from the records of the government of the country, although the difficult and multifarious task of ruling three hundred millions of people had to be performed. More than one fact went to show that the bonds of const.i.tuted authority were loosened in China, and that men paid only a qualified respect to the imperial edict.

Bands of robbers prowled about the country, and even the capital was not free from their presence. While one band made its headquarters within the imperial city, another established itself in a fortified position in the central provinces of China, whence it dominated a vast region. The police were helpless, and such military forces as existed were unable to make any serious attempt to crush an opponent who was stronger than themselves. The foreign war had led to the recruiting of a large number of braves, and the peace to their sudden disbandment, so that the country was covered with a large number of desperate and penniless men, who were not particular as to what they did for a livelihood. It is not surprising that the secret societies began to look up again with so promising a field to work in, and a new a.s.sociation, known as the Green Water Lily, became extremely formidable among the truculent braves of Hoonan. But none of these troubles a.s.sumed the extreme form of danger in open rebellion, and there was still wanting the man to weld all these hostile and dangerous elements into a national party of insurgents against Manchu authority, and so it remained until Taoukw.a.n.g had given up his throne to his successor.

In Yunnan there occurred, about the year 1846, the first simmerings of disaffection among the Mohammedans, which many years later developed into the Panthay Rebellion, but on that occasion the vigor of the viceroy nipped the danger in the bud. In Central Asia there was a revival of activity on the part of the Khoja exiles, who fancied that the discomfiture of the Chinese by the English and the internal disorders, of which rumor had no doubt carried an exaggerated account into Turkestan, would entail a very much diminished authority in Kashgar. As it happened, the Chinese authority in that region had been consolidated and extended by the energy and ability of a Mohammedan official named Zuhuruddin. He had risen to power by the thoroughness with which he had carried out the severe repressive measures sanctioned after the abortive invasion of Jehangir, and during fifteen years he increased the revenue and trade of the great province intrusted to his care. His loyalty to the Chinese government seems to have been unimpeachable, and the only point he seems to have erred in was an overconfident belief in the strength of his position. He based this opinion chiefly on the fact of his having constructed strong new forts, or yangyshahr, outside the princ.i.p.al towns.

But a new element of danger had in the meantime been introduced into the situation in Kashgar by the appointment of Khokandian consuls, who were empowered to raise custom dues on all Mohammedan goods. These officials became the center of intrigue against the Chinese authorities, and whenever the Khan of Khokand determined to take up the cause of the Khojas he found the ground prepared for him by these emissaries.

In 1842 Mahomed Ali, Khan of Khokand, a chief of considerable ability and character, died, and his authority pa.s.sed, after some confusion, to his kinsman, Khudayar, who was a man of little capacity and indisposed to meddle with the affairs of his neighbors. But the Khokandian chiefs were loth to forego the turbulent adventures to which they were addicted for the personal feelings of their nominal head, and they thought that a descent upon Kashgar offered the best chance of glory and booty. Therefore they went to the seven sons of Jehangir and, inciting them by the memory of their father's death as well as the hope of a profitable adventure, to make another attempt to drive the Chinese out of Central Asia, succeeded in inducing them to unfurl once more the standard of the Khojas. The seven Khojas--Haft Khojagan--issued their proclamation in the winter of 1845-46, rallied all their adherents to their side, and made allies of the Kirghiz tribes.

When the Mohammedan forces left the hills they advanced with extreme rapidity on Kashgar, to which they laid siege. After a siege of a fortnight they obtained possession of the town through the treachery of some of the inhabitants; but the citadel or yangyshahr continued to hold out, and their excesses in the town so alienated the sympathy of the Kashgarians, that no popular rising took place, and the Chinese were able to collect all their garrisons to expel the invaders. The Khojas were defeated in a battle at Kok Robat, near Yarkand, and driven out of the country. The affair of the seven Khojas, which at one time threatened the Chinese with the gravest danger, thus ended in a collapse, and it is remarkable as being the only invasion in which the Mohammedan subjects of China did not fraternize with her enemies. Notwithstanding the magnitude of his services as an administrator, Zuhuruddin was disgraced and dismissed from his post for what seemed his culpable apathy at the beginning of the campaign.

Another indication of the weakness of the Chinese executive was furnished in the piratic confederacy which established itself at the entrance of the Canton River, and defied all the efforts of the mandarins until they enlisted in their behalf the powerful co-operation of the English navy.

The Bogue had never been completely free from those lawless persons who are willing to commit any outrage if it holds out a certain prospect of gain with a minimum amount of danger, and the peace had thrown many desperate men out of employment who thought they could find in piracy a mode of showing their patriotism as well as of profiting themselves. These turbulent and dangerous individuals gathered round a leader named Shapuntsai, and in the year of which we are speaking, 1849, they controlled a large fleet and a well-equipped force, which levied blackmail from Fochow to the Gulf of Tonquin, and attacked every trading s.h.i.+p, European or Chinese, which did not appear capable of defending itself. If they had confined their attacks to their own countrymen it is impossible to say how long they might have gone on in impunity, for the empire possessed no naval power; but, unfortunately for them, and fortunately for China, they seized some English vessels and murdered some English subjects. One man-of-war under Captain Hay was employed in operations against them, and in the course of six months fifty-seven piratical vessels were destroyed, and a thousand of their crews either slain or taken prisoners. Captain Hay, on being joined by another man-of-war, had the satisfaction of destroying the remaining junks and the depots in the Canton River, whereupon he sailed to attack the headquarters of Shapuntsai in the Gulf of Tonquin. After some search the piratical fleet was discovered off an island which still bears the name of the Pirates' Hold, and after a protracted engagement it was annihilated. Sixty junks were destroyed, and Shapuntsai was compelled to escape to Cochin China, where it is believed that he was executed by order of the king. The dispersion of this powerful confederacy was a timely service to the Chinese, who were informed that the English government would be at all times happy to afford similar aid at their request. Even at this comparatively early stage of the intercourse it was apparent that the long-despised foreigners would be able to render valuable service of a practical kind to the Pekin executive, and that if the Manchus wished to a.s.sert their power more effectually over their Chinese subjects they would be compelled to have recourse to European weapons and military and scientific knowledge. The suppression of the piratical confederacy of the Bogue was the first occasion of that employment of European force, which was carried to a much more advanced stage during the Taeping rebellion, and of which we have certainly not seen the last development.

One of the last acts of Taoukw.a.n.g's reign showed to what a depth of mental hesitation and misery he had sunk. It seems that the Chinese New Year's day--February 12, 1850--was to be marked by an eclipse of the sun, which was considered very inauspicious, and as the emperor was especially susceptible to superst.i.tious influences, he sought to get out of the difficulty, and to avert any evil consequences, by decreeing that the new year should begin on the previous day. But all-powerful as a Chinese emperor is, there are some things he cannot do, and the good sense of the Chinese revolted against this attempt to alter the course of nature. The imperial decree was completely disregarded, and received with expressions of derision, and in several towns the placards were torn down and defaced.

Notwithstanding the eclipse, the Chinese year began at its appointed time.

Some excuse might be made for Taoukw.a.n.g on the ground of ill-health, for he was then suffering from the illness which carried him off a few weeks later. His health had long been precarious, the troubles of his reign had prematurely aged him, and he had experienced a rude shock from the death, at the end of 1849, of his adopted mother, toward whom he seems to have preserved the most affectionate feelings. From the first day of his illness its gravity seems to have been appreciated, and an unfavorable issue expected. On February 25, a grand council was held in the emperor's bed-chamber, and the emperor wrote in his bed an edict proclaiming his fourth son his heir and chosen successor. Taoukw.a.n.g survived this important act only a very short time, but the exact date of his death is uncertain. There is some reason for thinking that his end was hastened by the outbreak of a fire within the Imperial City, which threatened it with destruction. The event was duly notified to the Chinese people in a proclamation by his successor, in which he dilated on the virtues of his predecessor, and expressed the stereotyped wish that he could have lived a hundred years.

Taoukw.a.n.g was in his sixty-ninth year, having been born on September 12, 1781, and the thirty years over which his reign had nearly extended were among the most eventful, and in some respects the most unfortunate, in the annals of his country. When he was a young man, the power of his grandfather, Keen Lung, was at its pinnacle, but the misfortunes of his father's reign had prepared him for the greater misfortunes of his own, and the school of adversity in which he had pa.s.sed the greater portion of his life had imbued him only with the disposition to bear calamity, and not the vigor to grapple with it. Yet Taoukw.a.n.g was not without many good points, and he seems to have realized the extent of the national trouble, and to have felt acutely his inability to retrieve what had been lost. He was also averse to all unnecessary display, and his expenditure on the court and himself was less than that of any of his predecessors or successors. He never wasted the public money on his own person, and that was a great matter. His habits were simple and manly.

Although Taoukw.a.n.g's reign had been marked by unqualified misfortune, he seems to have derived consolation from the belief that the worst was over, and that as his authority had recovered from such rude shocks it was not likely to experience anything worse. He had managed to extricate himself from a foreign war, which was attended with an actual invasion of a most alarming character, without any diminution of his authority. The symptoms of internal rebellion which had revealed themselves in more than one quarter of the empire had not attained any formidable dimensions, and seemed likely to pa.s.s away without endangering the Chinese const.i.tution.

Taoukw.a.n.g may have hoped that while he had suffered much he had saved his family and dynasty from more serious calamities, and that on him alone had fallen the resentment of an offended Heaven. The experience of the next fifteen years was to show how inaccurately he had measured the situation, and how far the troubles of the fifteen years following his death were to exceed those of his reign; for just as he had inherited from his father, Kiaking, a legacy of trouble, so did he pa.s.s on to his son an inheritance of misfortune and difficulty, rendered all the more onerous by the pretension of supreme power without the means to support it.

The accession of Prince Yihchoo--who took the name of Hienfung, which means ”great abundance,” or ”complete prosperity”--to the throne threatened for a moment to be disturbed by the ambition of his uncle, Hwuy w.a.n.g, who, it will be remembered, had attempted to seize the throne from his brother Taoukw.a.n.g. This prince had lived in retirement during the last years of his brother's reign, and the circ.u.mstances which emboldened him to again put forward his pretensions will not be known until the state history of the Manchu dynasty is published. His attempt signally failed, but Hienfung spared his life, while he punished the ministers, Keying and Muchangah, for their supposed apathy, or secret sympathy with the aspirant to the imperial office, by dismissing them from their posts. When Hienfung became emperor he was less than twenty years of age, and one of his first acts was to confer the t.i.tle of Prince on his four younger brothers, and to a.s.sociate them in the administration with himself. This was a new departure in the Manchu policy, as all the previous emperors had systematically kept their brothers in the background. Hienfung's brothers became known in the order of their ages as Princes Kung, Shun, Chun, and Fu, and as Hienfung was the fourth son of Taoukw.a.n.g, they were also distinguished numerically as the Fifth, Sixth, Seventh, and Eighth princes. Although Hienfung became emperor at a time of great national distress, he was so far fortunate that an abundant harvest, in the year 1850, tended to mitigate it, and by having recourse to the common Chinese practice of ”voluntary contributions,” a sufficiently large sum was raised to remove the worst features of the prevailing scarcity and suffering. But these temporary and local measures could not improve a situation that was radically bad, or allay a volume of popular discontent that was rapidly developing into unconcealed rebellion.

An imperial proclamation was drawn up by the Hanlin College in which Hienfung took upon himself the whole blame of the national misfortunes, but the crisis had got far beyond a remedy of words. The corruption of the public service had gradually alienated the sympathies of the people.

Justice and probity had for a time been banished from the civil service of China. The example of the few men of honor and capacity served but to bring into more prominent relief the faults of the whole cla.s.s. Justice was nowhere to be found; the verdict was sold to the highest bidder. The guilty, if well provided in worldly goods, escaped scot-free; the poor suffered for their own frailties as well as the crimes of wealthier offenders. There was seen the far from uncommon case of individuals sentenced to death obtaining subst.i.tutes for the capital punishment.

Offices were sold to men who had never pa.s.sed an examination, and who were wholly illiterate, and the sole value of office was as the means of extortion. The nation was heavily taxed, but the taxes to the state were only the smaller part of the sums wrung from the people of the Middle Kingdom. How was honor, or a sense of duty, to be expected from men who knew that their term of office must be short, and who had to receive their purchase money and the antic.i.p.ated profit before their post was sold again to some fresh and possibly higher bidder? The officials waxed rich on ill- gotten wealth, and a few individuals acc.u.mulated enormous fortunes, while the government sank lower and lower in the estimation of the people. It lost also in efficiency and striking power. A corrupt and effeminate body of officers and administrators can serve but as poor defenders for an embarra.s.sed prince and an a.s.sailed government against even enemies who are in themselves insignificant and not free from the vices of a corrupt society and a decaying age, and it was only on such that Hienfung had in the first place to lean against his opponents. Even his own Manchus, the warlike Tartars, who, despite the smallness of their numbers, had conquered the whole of China, had lost their primitive virtue and warlike efficiency in the southern climes which they had made their home. To them the opulent cities of the Chinese had proved as fatal as Capua to the army of the Carthaginian, and, as the self-immolations of Chapoo and c.h.i.n.kiangfoo proved to have no successors, they showed themselves unworthy of the empire won by their ancestors. For the first time since the revolt of Wou Sankwei, the Manchus were brought face to face with a danger threatening their right of conquest; yet on the eve of the Taeping Rebellion all Hienfung could think of to oppose his foes with was fine words as to his shortcomings and lavish promises of amendment.

Among the secret societies the Triads were the first to give a political and dynastic significance to their propaganda. The opening sentence of the oath of members.h.i.+p read as follows: ”We combine everywhere to recall the Ming and exterminate the barbarians, cut off the Tsing and await the right prince.” But as there were none of the Mings left, and as their name had lost whatever hold it may have possessed on the minds of the Chinese people, this proclaimed object tended rather to deter than to invite recruits to the society. Yet if any secret society shared in the origination of the Taeping Rebellion that credit belongs to the Triads, whose anti-Manchu literature enjoyed a wide circulation through Southern China, and they may have had a large share in drafting the programme that the Taeping leader, Tien w.a.n.g, attempted to carry out.

The individual on whom that exalted t.i.tle was subsequently bestowed had a very common origin, and sprang from an inferior race. Hung-tsiuen, such was his own name, was the son of a small farmer near Canton, and he was a _hakka_, a despised race of tramps who bear some resemblance to our gypsies. He was born in the year 1813, and he seems to have pa.s.sed all his examinations with special credit; but the prejudice on account of his birth prevented his obtaining any employment in the civil service of his country. He was therefore a disappointed aspirant to office, and at such a period it was not surprising that he should have become an enemy of the const.i.tuted authorities and the government. As he could not be the servant of the state he set himself the ambitious task of being its master, and with this object in view he resorted to religious practices in order to acquire a popular reputation, and a following among the ma.s.ses. He took up his residence in a Buddhist monastery; and the ascetic deprivations, the loud prayers and invocations, the supernatural counsels and meetings, were the course of training which every religious devotee adopts as the proper novitiate for those honors based on the superst.i.tious reverence of mankind which are sometimes no inadequate subst.i.tute for temporal power and influence, even when they fail to pave the way to their attainment. He left his place of seclusion to place himself at the head of the largest party of rebels, who had made their headquarters in the remote province of Kw.a.n.gsi, and he there proclaimed himself as Tien w.a.n.g, which means the Heavenly Prince, and as an aspirant to the imperial dignity. Gradually the rebels acquired possession of the whole of the territory south of the Canton River, and when they captured the strong and important military station at Nanning the emperor sent three commissioners, one of them being his princ.i.p.al minister Saichangah, to bring them to reason, but the result was not encouraging, and although the Taepings were repulsed in their attempt on Kweiling, they remained masters of the open part of the province. One of the Chinese officers had the courage to write and tell the emperor that ”the outlaws were neither exterminated nor made prisoners.” Notwithstanding the enormous expenditure on the war and the collection of a large body of troops the imperial forces made no real progress in crus.h.i.+ng the rebels. Fear or inexperience prevented them from coming at once to close quarters with the Taepings, when their superior numbers must have decided the struggle in their favor and nipped a most formidable rebellion in the bud. That some of Hienfung's officers realized the position can be gathered from the following letter, written at this period by a Chinese mandarin: ”The whole country swarms with rebels. Our funds are nearly at an end, and our troops few; our officers disagree, and the power is not concentrated. The commander of the forces wants to extinguish a burning wagonload of f.a.gots with a cupful of water. I fear we shall hereafter have some serious affair--that the great body will rise against us, and our own people leave us.” The military operations in Kw.a.n.gsi languished during two years, although the tide of war declared itself, on the whole, against the imperialists; but the rebels themselves were exposed to this danger--that they were exclusively dependent on the resources of the province, and that these being exhausted, they were in danger of being compelled to retire into Tonquin. It was at this exceedingly critical moment that Tien w.a.n.g showed himself an able leader of men by coming to the momentous decision to march out of Kw.a.n.gsi, and invade the vast and yet untouched provinces of Central China. If the step was more the pressure of dire need than the inspiration of genius, it none the less forms the real turning-point in the rebellion.

Tien w.a.n.g announced his decision by issuing a proclamation, in the course of which he declared that he had received ”the Divine commission to exterminate the Manchus, and to possess the empire as its true sovereign”; and, as it was also at this time that his followers became commonly known as Taepings, it may be noted that the origin of this name is somewhat obscure. According to the most plausible explanation it is derived from the small town of that name, situated in the southwest corner of the province of Kw.a.n.gsi, where the rebel movement seems to have commenced.

Another derivation gives it as the style of the dynasty which Tien w.a.n.g hoped to found, and its meaning as ”Universal peace.” Having called in all his outlying detachments and proclaimed his five princ.i.p.al lieutenants by t.i.tles which have been rendered as the northern, southern, eastern, western and a.s.sistant kings, Tien w.a.n.g began his northern march in April, 1852. At the town of Yungan, on the eastern borders of the province of Kw.a.n.gsi, where he seems to have hesitated between an attack on Canton and the invasion of Hoonan, an event occurred which threatened to break up his force. The Triad chiefs, who had allied themselves with Tien w.a.n.g, were superior in knowledge and station to the immediate followers of the Taeping leader, and they took offense at the arrogance of his lieutenants after they had been elevated to the rank of kings. These officers, who possessed no claim to the dignity they had received, a.s.sumed the yellow dress and insignia of Chinese royalty, and looked down on all their comrades, especially the Triad organizers, who thought themselves the true originators of the rebellion. Irritated by this treatment, the Triads took their sudden and secret departure from the Taeping camp, and hastened to make their peace with the imperialists. Of these Triads one chief, named Chang Kwoliang, received an important command, and played a considerable part in the later stages of the struggle.