Part 65 (1/2)
[Footnote 1532: _Ibid._, p. 104. H. Jadart, _Jeanne d'Arc a Reims_, p.
37.]
After the King's coronation, jostled by the crowd in the Rue du Parvis, one can imagine some thoughtful clerk raising his eyes to the glorious facade of the Cathedral, that Bible in stone, already appearing ancient to men, who, knowing naught of the chronicles, measured time by the span of human existence. Such a clerk would have certainly beheld on the left of the pointed arch above the rose window the colossal image of Goliath rising proudly in his coat of mail, and that same figure repeated on the right of the arch in the att.i.tude of a man tottering and ready to fall.[1533] Then this clerk must have remembered what is written in the first book of Kings:[1534]
[Footnote 1533: ”These figures (Goliath and David) must have been sculptured at the end of the 13th century.” (L. Demaison, _Notice historique sur la cathedrale de Reims_, s.d. in 4to, p. 44.) The date of the rose window is 1280 (H. Jadart, _Jeanne d'Arc a Reims_, p.
44).]
[Footnote 1534: According to the Vulgate. First book of Samuel according to the Authorized Version (W.S.).]
”And there went out a man base-born from the camp of the Philistines, named Goliath, of Geth, whose height was six cubits and a span. And he had a helmet of bra.s.s upon his head and he was clothed with a coat of mail with scales; and the weight of his coat of mail was five thousand sicles of bra.s.s. And standing he cried out to the bands of Israel and said to them: I bring reproach unto the armies of Israel. Choose out a man of you, and let him come down and fight hand to hand.
”Now David had gone to feed his Father's sheep at Bethlehem. But he arose in the morning and gave the charge of the flock to the keeper.
And he came to the place of Magala and to the army which was going out to fight. And, seeing Goliath, he asked: 'Who is this uncirc.u.mcised Philistine that he should defy the armies of the living G.o.d?'
”And the words which David spoke, were rehea.r.s.ed before Saul; and he sent for him. David said to Saul, 'Let not any man's heart be dismayed in him; I, thy servant, will go and fight against this Philistine.'
And Saul said to David 'Thou art not able to withstand this Philistine nor to fight against him; for thou art but a boy, but he is a warrior from his youth.' And David made answer, 'I will go against him and I will take away the reproach from Israel.' Then Saul said to David, 'Go and the Lord be with thee.'
”And David took his staff which he had always in his hands, and chose him five smooth stones out of the brook, and he took a sling in his hand; and went forth against the Philistine.
”And when the Philistine looked and beheld David, he despised him. For he was a young man, and ruddy, and of a comely countenance. And the Philistine said to David: 'Am I a dog, that thou comest to me with a staff?' Then said David to the Philistine: 'Thou comest to me with a sword, and with a spear and with a s.h.i.+eld: but I come to thee in the name of the Lord of Hosts, the G.o.d of the armies of Israel, which thou hast defied. This day will the Lord deliver thee into mine hand that all the earth may know that the Lord saveth not with sword and spear: for it is his battle, and he will deliver you into our hands.'
”And when the Philistine arose and was coming and drew nigh to meet David, David made haste and ran to the fight to meet the Philistine.
And he put his hand into his scrip and took a stone, and cast it with the sling and fetching it about struck the Philistine in the forehead, and the stone was fixed in his forehead and he fell on his face upon the earth.”[1535]
[Footnote 1535: 1 Samuel xvii. Where the author quotes direct from the Vulgate the translator has followed the Douai version (W.S.).]
Then the clerk, meditating on these words of the Book, would reflect how G.o.d, the Unchanging, who saved Israel and struck down Goliath by the sling of a shepherd lad, had raised up the daughter of a husbandman for the deliverance of the most Christian realm and the reproach of the Leopard.[1536]
[Footnote 1536: See the coronation of David and that of Louis XII by an unknown painter, about 1498, in the Cluny Museum. H. Bouchot, _L'exposition des primitifs francais. La peinture en France sous les Valois_, book ii, figure C.]
From Gien, about June the 27th, the Maid had had a letter written to the Duke of Burgundy, calling upon him to come to the King's anointing. Having received no reply, on the day of the coronation she dictated a second letter to the Duke. Here it is:
[cross symbol] JHESUS MARIA
”High and greatly to be feared Prince, Duke of Burgundy, Jehanne the Maid, in the name of the King of Heaven, her rightful and liege lord, requires you and the King of France to make a good peace which shall long endure. Forgive one another heartily and entirely as becometh good Christians; an if it please you to make war, go ye against the Saracens.
Prince of Burgundy, I pray you, I entreat you, I beseech you as humbly as lieth in my power, that ye make war no more against the holy realm of France, and that forthwith and speedily ye withdraw those your men who are in any strongholds and fortresses of the said holy kingdom; and in the name of the fair King of France, he is ready to make peace with you, saving his honour if that be necessary. And in the name of the King of Heaven, my Sovereign liege Lord, for your good, your honour and your life, I make known unto you, that ye will never win in battle against the loyal French and that all they who wage war against the holy realm of France, will be warring against King Jhesus, King of Heaven and of the world, my lawful liege lord. And with clasped hands I beseech and entreat you that ye make no battle nor wage war against us, neither you, nor your people, nor your subjects; and be a.s.sured that whatever number of folk ye bring against us, they will gain nothing, and it will be sore pity for the great battle and the blood that shall be shed of those that come against us. And three weeks past, I did write and send you letters by a herald, that ye should come to the anointing of the King, which to-day, Sunday, the 17th day of this present month, is made in the city of Reims: to which letter I have had no answer, neither news of the said herald. To G.o.d I commend you; may he keep you, if it be his will; and I pray G.o.d to establish good peace. Written from the said place of Reims, on the said seventeenth of July.”
Addressed: ”to the Duke of Burgundy.”[1537]
[Footnote 1537: _Trial_, vol. v, pp. 126-127. Hennebert, _Une lettre de Jeanne d'Arc aux Tournaisiens_ in _Arch. hist. et litt. du nord de la France et du midi de la Belgique_, nouv. serie, vol. i, 1837, p.
525. Facsimile in _l'Alb.u.m des archives departementales_, no. 123.]
Had Saint Catherine of Sienna been at Reims she would not have written otherwise. Albeit the Maid liked not the Burgundians, in her own way she realized forcibly how desirable was peace with the Duke of Burgundy. With clasped hands she entreats him to cease making war against France. ”An it please you to make war then go ye against the Saracens.” Already she had counselled the English to join the French and go on a crusade. The destruction of the infidel was then the dream of gentle peace-loving souls; and many pious folk believed that the son of the knight, who had been vanquished at Nicopolis, would make the Turks pay dearly for their former victory.[1538]
[Footnote 1538: Morosini, vol. iii, pp. 82, 83. Eberhard Windecke, p.
61, note 9, p. 108. Christine de Pisan, in _Trial_, vol. v, p. 416.
Jorga, _Notes et extraits pour servir a l'histoire des croisades au XV'e siecle_, Paris, 1889-1902. 3 vols. in 8vo.]